| Tocharian A | |
|---|---|
| Tokharian A, Eastern Tocharian, Agnean, Karashahrian, Turfanian | |
| tkaṃ | |
Tocharian inscription "This Buddha was painted by the hand of Sanketava" | |
| Native to | Karasahr and Turfan |
| Region | Tarim Basin |
| Ethnicity | Tocharians |
| Extinct | 850 AD |
Indo-European
| |
Early form | |
| Language codes | |
| ISO 639-3 | xto |
| Glottolog | tokh1242 |
Tocharian languages A (blue), B (red) and C (green) in the Tarim Basin. Tarim oasis towns are given as listed in the Book of Han (c. 2nd century BC), with the areas of the squares proportional to population. | |
Diachronic map showing the centum (blue) and satem (red) groups of Indo-European languages. Tocharian, on the right (East), is part of the centum group which initially formed a continuum, before the "satemization" appeared in the Eurasian Steppe. | |
Tocharian A, also known as Tokharian A, Eastern Tocharian, Agnean (tkaṃ), Karashahrian or Turfanian is an extinct language that was in use in the 1st millennium AD in the Karashahr and Turfan region of the Tarim Basin, present-day Xinjiang, Western China. First discovered from Buddhist texts dating back to around the 7th century AD, it coexisted with a related language, Tocharian B that together possibly with Tocharian C form the Tocharian branch of the Indo-European languages. This language was probably used in what the Han dynasty of China then called the Jushi Kingdom (around modern Turpan). It is believed that Tocharian A died out with the other Tocharian languages when the Uyghurs and the Yenisei Kyrgyz moved into the Tarim Basin.
Tocharian A is known from around the 2000 manuscripts found. From these series of texts which are majority Buddhist liturgical texts are transcribed in a script derived from Brahmi.[clarification needed] Unlike in Tocharian B, there are no secular texts in Tocharian A. One possible explanation is that at the time these texts were written, Tocharian A survived only as a liturgical language and Tocharian B would still have been a living language.
Another hypothesis, however, is that this absence is simply explained by the very fragmentary attestation of Tocharian languages in general.
From the work of Georges-Jean Pinault and Melanie Malzahn in 2007, it is now recognized that it was also a living, spoken language.
The Tocharian A word for horse (yuk) is declined as follows:
| Case | Tocharian A | ||
|---|---|---|---|
| Suffix | Singular | Plural | |
| Nominative | — | yuk | yukañ |
| Genitive | — | yukes | yukāśśi |
| Oblique | — | yuk | yukas |
| Instrumental | -yo | yukyo | yukasyo |
| Perlative | -ā | yukā | yukasā |
| Comitative | -aśśäl | yukaśśäl | yukasaśśäl |
| Allative | -ac | yukac | yukasac |
| Ablative | -äṣ | yukäṣ | yukasäṣ |
| Locative | -aṃ | yukaṃ | yukasaṃ |
One of the innovations of Tocharian A is the presence of a sibilant consonant ṣ.
The following are some examples of Tocharian A words with English words:
| English | Tocharian A |
|---|---|
| always | skam |
| art | amok |
| away | lo |
| beyond | pät |
| cattle | śemäl |
| come | käm |
| despicable | appärmāt |
| enemy | yäslu |
| few | tsru |
| gift | el |
| go | kälk |
| god | ñkät |
| island | praṅk |
| lotus | oppal |
| net | sopi |
| or | pat |
| part | pāk |
| ready | ārṣal |
| root | tsmār |
| say | träṅk |
| serpent | ārwar |
| son | se |
| time | praṣt |
| water | wär |
The following is also a comparison of some numbers in Tocharian A and other Indo-European languages:
| English | Tocharian A | Spanish | French | German | Persian | Armenian |
|---|---|---|---|---|---|---|
| one | sas | uno | un | eins | yak | mi |
| two | wu | dos | deux | zwei | do | erku |
| three | tre | tres | trois | drei | se | erek' |
| four | stwar | cuatro | quatre | vier | cahar | cork' |
| five | pän | cinco | cinq | fünf | panj | hing |
| six | säk | seis | six | sechs | shesh | vec |
| seven | spät | siete | sept | sieben | haft | ewt'n |
| eight | okät | ocho | huit | acht | hasht | ut |
| nine | nu | nueve | neuf | neun | noh | inn |
| ten | säk | diez | dix | zehn | dah | tasn |
| hundred | känt | ciento | cent | hundert | sad | hariwr |

The Maitreyasamitināṭaka is a Buddhist drama about the life of the Maitreya written in Tocharian A and is the most well-known Tocharian text about Maitreya. It was translated into Old Uyghur (where it is named Maitrisimit), which has been used to interpret Tocharian A. The Maitrisimit is not an exact translation as it was adapted to meet the requirements of Old Uyghur and the Maitreyasamitināṭaka was written in the campū style, which has a mixture prose and verse.
The following is one of the translations of the Tocharian A manuscript of Maitreyasamitināṭaka:
klā k. SA (23 syllables) (me)trakṣināṃ opṣlyā plāc weñeñc¨ˎkāvvintu yāmeñc¨ˎ///
ñ¨[ˎ]•klyoMA[nT]ˎ (20 syllables) (k)ly(o)MAnTˎ metraKAṃ oñantyo tri ñemintwaṃ KAlymeyā spārtwe(ñc¨ˎ) ///
Pˎ metRAkyāp [w]. (18 syllables) ps. lāntuneṣi [abhi]ṣeKˎ artantRA•kus pat nu tanā SArki tu .i///
s weñeñc¨ˎ klyo(señc¨ˎ klyoMAnt metra) ◯[k]ṣ(i)nā(ṃ) plāc¨ˎ metRA(kyāPˎ) yärkanTˎ ārtantRA pālantRA anumodin yāmeñc¨ˎ pukāk ṣakk ats [c]e ///
t pi koriSˎ ṢAk-KAnTˎ (w)r(asañ¨ˎ taṃ)◯ne KAtkeñc¨ˎ kātka[ṣ PA](lketSˎ?) ārkiśoṣṣaṃ PAttāñKATˎ: śmantRA cem wrasañ¨ˎ tām praṣṭaśśä[l] ..///
kyo napeṃsaṃ : ṣo«me» metRA[ky](āPˎ) (kl)[yo]señc¨ ˎ MArkampaL*ˎ tSAlpeñc¨ˎ kloPA(ṣ ṣome?) yomneñc¨ˎ puttiśparnac¨ˎ vyākariTˎ: TAmyo metRAkyāp kā /// (PA)-
ls[k]asuntāPˎ skaMˎ skenaLˎ : 1 (4x25) || sātāgiri tRAṅKAṢˎ kāsu weñā(ṢTˎ)++Rˎ TAmyo TAṣ metRAkyāp waSA[mp]ātṣiṃ opṣlyac poñcäṃ ārki(ṣṣaṃ) ///
(purṇak)e t(RA)ṅKAṢˎ ceṣ ṣome ñäktañ¨ˎ epreRAṢˎ kāKArpuRAṢ*ˎ dak(ṣ)i(ṇāpapatha)[c]¨ˎ yiñc¨ˎ ṣome nu pāṣānak [ṣu]lac¨ˎ yiñc¨ˎ || sātā(giri tRAṅKAṢˎ dakṣiṇāpathˎ KAlymeyaṃ bādhari prāmne)
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