Permutatude theory

Permutatude theory is an ongoing conceptual framework for exploring mass collective psychology and global social evolution as developed by interdisciplinary artist and theorist Gayil Nalls. Permutatude identifies information and communication technologies (ICTs) as a medium for expanding human massing events and their meaning, while also serving as a forum for collective actions, increasing the potential for change to social systems.

Theory

Formulated in the mid-1980s, permutatude theory hypothesizes that massing events have the potential to become as expansive as the technology of a particular historical moment allows. People having similar values, beliefs, and needs around the world could bond mentally and emotionally with collective actions of real crowds, growing the size of the massing event and forming new dynamics of power. These changes occur according to the proportion of ICTs per capita, country or culture. The theory is based on Nalls' remote observations of crowds, the study of crowd theory, and her artistic practice creating works that foment chemical bonding in crowds. Nalls has found that humans have innate mechanisms that are activated in situations of threat and feel relief in groups of the like-minded, capable of mediating the threat.

Permutatude theory posits that crowds are composed of participants who bond with each other through the senses, particularly through physiological chemosensory mechanisms via the sense of smell. Based partly on this bonding, crowds themselves take on characteristics, often revealed through particular shapes and patterns and the specific way they move or flow. Images of crowds, their patterns, and their individual participants are transmitted through ICTs and are recognized by viewers, who in turn may respond empathetically, though not necessarily consciously, to both the crowd as a whole and to individuals in the crowd. Nalls has hypothesized that this bonding through image technology is potentially explained by mirror neurons, which manage empathy responses between individuals; however, less is known about empathetic responses to crowds.

According to permutatude theory, permutations in attitudes, values, and beliefs can now evolve on a global scale in relationship to the proportion of ICTs. Permutatude thus explains one part of a natural biological evolutionary process towards globalization as a survival mechanism. The explorations look at how the brain translates the physical stimulus of crowds or images of crowds that occurs in chemosensory, somatosensory, auditory, and visual systems.

Etymology

Permutatude is a portmanteau of permute and attitude, though it also calls to mind other words such as mute (as in being silent) and mutation (as in an act or modification in form and/or structure). The first published definition for permutatude occurs in the 1992 catalogue from Nalls' solo exhibition, Permutatude, at the Phillippe Staib Gallery in New York City:

The text below presages later scientific studies and insights into the biological and neurological bases of human empathy.

The idea of permutatude began with the revolutions of 1989, when people around the world watched in real time as millions flooded the streets of Poland, Hungary, East Germany, Czechoslovakia, Bulgaria and Romania and witnessed the events surrounding the fall of communism in those countries. Similar events also informed the theory: the Tiananmen Square protests, where millions more gathered; the German reunification in 1990, dissolution of the Soviet Union in 1991, and the global protests at the beginning of the First Gulf War as well as the “Operation: Welcome Home” celebrations, and counter-protests, in New York City at the war’s end.

As the democratic yearning described in Permutatude continued to unfold, the Arab Spring upheavals spread, driven by social media, despite the distinct political and cultural history of each country. The movement first emerged under the name The Jasmine Revolution, a term that Nalls suggests pays homage to the cohesion of the revolutionaries and their felt group chemistry. Nalls' research has found that there are intrinsic links between geographic locations, environmental smells, and human behaviour around the world.

The film, Permutatude Study/Permutatude Text, documents two massing events, the fall of the Berlin Wall in 1989, and Operation Welcome Home event in New York City at the end of the first Gulf War. The video combines Permutatude Text, a dynamic visual of Permutatude writings with massing footage. The works were first exhibited at the Phillippe Staib Gallery in New York in 1992 as separate visuals in one installation;however, they were later combined into one projection.

In 1999, Nalls' exhibited 1,495,852,024 at Steffany Martz Gallery, New York, NY. The installation featured a series of triptychs named after those countries that identified a species of jasmine as their most culturally relevant scent in Nalls' World Sensorium research. Each triptych included a selected large-scale photojournalistic image of a crowd; a photographic image of jasmine shrubs taken by the artist, and an engraved bottle containing a jasmine oil composition. The images of crowds were researched for their unique qualities in showing large-visual-field human portraiture and the different socio-dynamics of massing events.

In the 2012 exhibition, The Smell of a Critical Moment, a work involving the participation of Occupy Wall Street protestors, she continued her explorations of the multimodal communication systems involved in the underlying chemosensory information exchanged in crowds and then through an immersive installation.

References

Uses material from the Wikipedia article Permutatude theory, released under the CC BY-SA 4.0 license.