Father Mathew

Theobald Mathew (10 October 1790 – 8 December 1856) was an Irish Catholic priest and teetotalist reformer, popularly known as Father Mathew. He was born at Thomastown, near Golden, County Tipperary, on 10 October 1790, to James Mathew and his wife Anne, daughter of George Whyte, of Cappaghwhyte. Of the family of the Earls Landaff (his father, James, was a first cousin of Thomas Mathew, father of the first earl), he was a kinsman of the clergyman Arnold Mathew.

He received his schooling in County Kilkenny, then moved for a short time to Maynooth. From 1808 to 1814 he studied in Dublin, where in the latter year he was ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joined the mission in Cork.

Statues of Mathew stand on St. Patrick's Street, Cork, by J. H. Foley (1864), and on O'Connell Street, Dublin, by Mary Redmond (1893). There is a Fr. Mathew Bridge in Limerick City, named after the temperance reformer when it was rebuilt between 1844 and 1846. The Capuchin church in Cork, Holy Trinity, stands on Father Mathew Quay and was commissioned by him.

The movement with which his name is associated began on 10 April 1838 with the establishment of the "Knights of Father Mathew", which in less than nine months enrolled no fewer than 150,000 names. Over time this became the Catholic Total Abstinence Society. It rapidly spread to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to have taken the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine of 1845–49, his movement enrolled some 3 million people, or more than half of the adult population of Ireland. In 1844, he visited Liverpool, Manchester and London with almost equal success.

While Father Mathew founded the temperance movement in Ireland, it was part of a wider effort to improve the life chances of poor labourers. Teetotalism was first organised by the Preston Temperance Society, founded in 1833, and the organisations that followed had a huge worldwide impact in the 1800s.

A biography, written shortly after his death, credits Mathew's work with a reduction in Irish crime figures of the era:

Mathew visited the United States in 1849, returning in 1851. While there, he found himself at the centre of the abolitionist debate. Many of his hosts, including John Hughes, the Roman Catholic Archbishop of New York, were anti-abolitionists and wanted assurances that Mathew would not stray outside his remit of battling alcohol consumption. But Mathew had signed a petition (along with 60,000 Irish people, including Daniel O'Connell) encouraging the Irish in the US not to partake in slavery in 1841 during Charles Lenox Remond's tour of Ireland.

In order to avoid upsetting these anti-abolitionist friends in the US, he snubbed an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defended his position by pointing out that there was nothing in the scripture that prohibited slavery. He was condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845. Douglass felt "grieved, humbled and mortified" by Mathew's decision to ignore slavery while campaigning in the US and "wondered how being a Catholic priest should inhibit him from denouncing the sin of slavery as much as the sin of intemperance". Douglass felt it was his duty to now "denounce and expose the conduct of Father Mathew".

Mathew died on 8 December 1856 in Queenstown, County Cork (present-day Cobh), and was interred in St. Joseph's Cemetery, Cork, a cemetery which he had himself established.

In 1842, at his own expense, landowner William O'Connor built a castellated neo-Gothic stone tower to commemorate Father Mathew on what was then called Mount Patrick and is now known as Tower Hill in Glounthaune outside Cork city. The tower, which was subsequently converted into a private residence, retains a number of its original features, including a life-sized statue of Father Mathew in the tower's garden. Around 2014, the refurbished and modernised tower was sold for approximately one million euro. An eyewitness description of the tower, from the summer of 1848, is included in Asenath Nicholson's Annals of the Famine in Ireland in 1847, 1848 and 1849.

• Catholic temperance movement

• Augustine, Father (1911). "Theobald Mathew" . In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wynne, John J. (eds.). Catholic Encyclopedia. Vol. 10. New York: Encyclopedia Press (published 1913). pp. 47–48.
  This article incorporates text from this public-domain publication.
• Chisholm, Hugh, ed. (1911). "Mathew, Theobald" . Encyclopædia Britannica. Vol. 17 (11th ed.). Cambridge University Press. p. 886.
• Curtin-Kelly, Patricia (2015). An Ornament to the City: Holy Trinity Church and the Capuchin Order. Dublin: The History Press Ireland. ISBN 978-1-84588-861-9.
• Dooley, Brian (1998). Black and Green: The Fight for Civil Rights in Northern Ireland & Black America. London: Pluto Press. ISBN 978-0-7453-1295-8.
• Kerrigan, Colm (1991). "Irish Temperance and US Anti-Slavery: Father Mathew and the Abolitionists". History Workshop Journal. 31 (1): 105–119. doi:10.1093/hwj/31.1.105. ISSN 1477-4569.
• Maguire, John Francis (1863). Father Mathew: A Biography. London: Longman, Green, Longman, Roberts, & Green. Retrieved 29 July 2018.
• Mathew, James Charles (1894). "Mathew, Theobald" . In Lee, Sidney (ed.). Dictionary of National Biography. Vol. 37. New York: Macmillan and Co. pp. 32–34.

• "19th Century". Capuchin Friars of Kilkenny. Retrieved 29 July 2018.
• Birmingham, James (1841) [1840]. Morris, P. H. (ed.). A Memoir of the Very Rev. Theobald Mathew: with an Account of the Rise and Progress of Temperance in Ireland (2nd ed.). New York: Alexander V. Blake.
• Bradbury, Osgood (1844). Life of Theobald Mathew, the Great Apostle of Temperance. Boston, Massachusetts: J. N. Bradley & Co. Retrieved 29 July 2018.
• Doherty, John J. (2008). Frederick Douglass and the White Negro (motion picture).
• Foote, Henry S. (1849). Rev. Theobald Mathew: Remarks of Hon. H.S. Foote, of Mississippi in the Senate, December 10, 1849, on the Resolution to Permit the Rev. Theobald Mathew to Sit Within the Bar of the Senate. Washington: Congressional Globe Office.
• Henshaw, Joshua Sidney (1849). The Life and Mission of the Rev. Theobald Mathew. New York: J. C. Riker.
• Ireland, John (1890). "Theobald Mathew". Donahoe's Magazine. Vol. 24, no. 5. Boston, Massachusetts: Thomas B. Noonan & Company. pp. 465–470.
• Mathew, Theobald (1840). An Accurate Report of the Very Rev. Theobald Mathew: In Dublin, in the Cause of Temperance ... (sermon). Dublin: R. Grace. OCLC 39517820.
• Rogers, Patrick (1943). Father Theobald Mathew, Apostle of Temperance. Dublin: Browne and Nolan.
• Thomas, Father (1902). Summarised Life of the Great Temperance Apostle Fr. Theobald Mathew. Cork, Ireland: Guy and Co. Retrieved 29 July 2018.
• Townend, Paul A. (2002). Father Mathew, Temperance, and Irish Identity. Dublin: Irish Academic Press. ISBN 978-0-7165-2737-4.

• Fr. Theobald Mathew:Research and Commemorative Papers, Irish Capuchin Archives (PDF)