This article may be expanded with text translated from the corresponding article in Japanese. Click [expand] for important translation instructions.
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| Amoghapasha Avalokiteśvara | |
|---|---|
| Sanskrit | Amoghapāśa (अमोघपाश) |
| Chinese | 不空羂索觀音 (Bukong Juansuo Guanyin) |
| Japanese | 不空羂索観音 (Fukūkenjaku Kannon) |
| Korean | 불공견쇄관음 (Bul-gong-gyeon-swae Gwan-eum) |
Amoghapasha is a form of the bodhisattva Avalokiteśvara (also known as Guanyin) worshipped in Buddhism. He is one of the six forms of Guanyin.
His name means “Unfailing Lasso” in Sanskrit. The lasso shows her power to help people far from enlightenment.
The first known book about Amoghapasha is the Amoghapasha Hridaya Sutra. It was translated into Chinese by the monk Jñānagupta in the year 587. Later, this text became part of a longer one called Amoghapasha Kalparaja.
Statues of him were made as early as the 8th century.
He is usually shown with 4, 6, or 8 arms. He may appear with four helpers, including Tara and Hayagriva.
At the Kasuga-taisha shrine in Nara, he is seen as the same as the Shinto god Takemikazuchi. This may be because he wears a deer hide, which was also linked to this god in Nara.
His seed syllable (bījamantra) is Mo. Her mantra is: Om Amoga Pisheye Humpanzha.
In Tibetan Buddhism, and in India and Nepal Amoghapasha is shown as male.

The gods at Kasuga Shrine have Buddhist forms. Amoghapasha matches Takemikazuchi in this system.
| Shrine Hall | Shinto Deity | Buddhist Deity (Daijo-in) | Buddhist Deity (Ichijo-in) |
|---|---|---|---|
| First Hall | Takemikazuchi | Shakyamuni | Amoghapasha |
| Second Hall | Futsunushi | Bhaisajyaguru | |
| Third Hall | Ame-no-Koyane | Kṣitigarbha | |
| Fourth Hall | Himegami | Ekādaśamukha | |
| Wakamiya Shrine | Ame-no-Oshikumone | Manjushri | Āryāvalokiteśvara |