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Polish Memory Law, officially called the Amendment to the Act on the Institute of National Remembrance of 2018 in Poland, is a partly repealed law that would have made it criminal to claim that Poland was responsible for the Holocaust. The terms that made such speech criminal were removed after international protests.
Scholars worldwide see the Law as part of the Law and Justice party-led government's policy to present ethnic Poles as the only victims and heroes in Nazi-occupied Poland, and a violation of freedom of speech due to its potential of suppressing discussions on Polish collaboration in Nazi-occupied Poland.
The proposed law changes a previous law known as the Act of 18 December 1998 on the Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation (Dz.U. 1998 nr 155 poz. 1016). Articles added in February 2018 included:
Protecting the reputation of the Republic of Poland and the Polish Nation shall be governed by the provisions of the Civil Code Act of 23 April 1964 (Polish Journal of Laws of 2016, items 380, 585 and 1579) on the protection of personal rights. A court action aimed at protecting the Republic of Poland’s or the Polish Nation’s reputation may be brought by a non-governmental organisation within the remit of its statutory activities. Any resulting compensation or damages shall be awarded to the State Treasury.
A court action aimed at protecting the Republic of Poland’s or the Polish Nation’s reputation may also be brought by the Institute of National Remembrance. In such cases, the Institute of National Remembrance shall have the capacity to be a party to court proceedings.
1. Whoever claims, publicly and contrary to the facts, that the Polish Nation or the Republic of Poland is responsible or co-responsible for Nazi crimes committed by the Third Reich, as specified in Article 6 of the Charter of the International Military Tribunal enclosed to the International agreement for the prosecution and punishment of the major war criminals of the European Axis, signed in London on 8 August 1945 (Polish Journal of Laws of 1947, item 367), or for other felonies that constitute crimes against peace, crimes against humanity or war crimes, or whoever otherwise grossly diminishes the responsibility of the true perpetrators of said crimes—shall be liable to a fine or imprisonment for up to 3 years. The sentence shall be made public.
2. If the act specified in clause 1 is committed unintentionally, the perpetrator shall be liable to a fine or a restriction of liberty.
3. No offence is committed if the criminal act specified in clauses 1 and 2 is committed in the course of one's artistic or academic activity.'
The crimes of Ukrainian nationalists and members of Ukrainian organizations collaborating with the Third German Reich, as defined in the Act, are acts committed by Ukrainian nationalists in the years 1925–1950, involving the use of violence, terror or other forms of violation of human rights, against individuals or ethnic groups. One of the crimes of Ukrainian nationalists and members of Ukrainian organizations collaborating with the Third German Reich is their involvement in the extermination of the Jewish population and genocide on citizens of the Second Polish Republic in Volhynia and Eastern Lesser Poland."
The US Department of State opposed the bill, and the Polish government removed Articles 55a and 55b from the bill, meaning that it would not become criminal to claim that Poland was responsible for the Holocaust. In June 2018, the Polish parliament took merely 8.5 hours to pass the bill. The bill's passage makes it a civil offence for someone associated with Poland to make the said claim.
According to a survey from February 2018, 40% of Poles supported the criminal penalties in the bill, while 51% believed that the issue should be handled differently. Research showed that the Law had the opposite effect of raising global searches for the phrase "Polish death camps" ninefold, while increasing antisemitic speech on social media.
Legal scholars Aleksandra Gliszczyńska-Grabias, Grażyna Baranowska, and Anna Wójcik state that with the revised bill, "the risk of violations of individual rights and freedoms remains high". Meanwhile, legal scholar Patrycja Grzebyk said:
A scientist who would like to investigate crimes committed by Polish citizens or the scale of Polish collaboration risks the loss of his time, money and reputation in lengthy proceedings against her/him commenced by someone who feels insulted." Even the revised version of the law is inconsistent with international law and human rights standards, as it "limit[s] freedom of speech and scientific activity in a disproportional way and entitle[s] NGOs to bring a lawsuit on behalf of the Polish state or nation.
Legal scholar Uladzislau Belavusau said:
[t]he fears that the 2018 Law may negatively impact on freedom of expression about Polish history have solid foundations [...] Potentially anybody who expresses views that are counter to the official version of history recognised by the Polish State could fall under its scope.
Legal scholar Tomasz Tadeusz Koncewicz also said:
The new law politicizes historical discussion and instrumentalizes law to achieve the desired reading of history and the past [...] is the most recent proof that in Poland the past continues to be seen as a collection of indisputable truths, not open to divergent interpretations and historical debate.
Furthermore, constitutional law scholar Wojciech Sadurski said:
[t]he chilling effect of such penal and civil sanctions upon scholarly or journalistic debates regarding the darker sides of Polish history is obvious [...] concerns not so much statements of fact, but rather an opinion: an opinion about (the alleged) responsibility of, say, passive onlookers. To punish for an opinion is an anathema to any system of freedom of expression.
In addition, mathematician Stanisław Krajewski, co-chair of the Polish Council of Christians and Jews, said:
| “ | The law would become a blunt instrument for paralysing and punishing anyone you don't like [...] the government's harsh, dismissive reaction would encourage violence against Jews. | ” |
The Polish Bishops' Conference noted a rise in antisemitism after the bill was passed, declaring the phenomenon "contrary to the Christian tenet of loving one's neighbor". The Union of Jewish Religious Communities in Poland said the bill had led to a "growing wave of intolerance, xenophobia, and anti-Semitism", making many members fearful for their safety.
US Secretary of State Rex Tillerson was disappointed with the bill, saying that the "enactment of this law adversely affects freedom of speech and academic inquiry." The United States Holocaust Memorial Museum said that the Law could not secure a future for Holocaust education, scholarship, and remembrance, hinting at the chances of intimidation, politicization and self-censorship.
In February 2018, the American Historical Association (AHA) stated that the bill was "a threat both to historians' freedom of speech and to the future of historical scholarship". The AHA was supported by 50 academic organizations. The Polish Center for Holocaust Research called the Law an "unprecedented intrusion into the debate about the Polish history". Jurist Alexander Tsesis said:
[The Law] restricts the acquisition, expression, and dissemination of knowledge [...] its ambiguity makes it uncertain who will be punished and for what communications [... cause a chilling effect on] satire, political commentary, historical analysis, and eyewitness testimony [...] Poland's effort to control the public spread of information is likely to lead to misleading conclusions that downplay victims' sufferings and incite hate propaganda.
A letter signed by prominent figures in February 2018, including American historian Anne Applebaum and the third President of Poland Aleksander Kwaśniewski, read:
| “ | Why should the victims and witnesses of the Holocaust have to watch what they say for fear of being arrested, and will the testimony of a Jewish survivor who "feared Poles" be a punishable offence? | ” |
The American Jewish Committee (AJC) said:
[w]hile we remember the brave Poles who saved Jews, the role of some Poles in murdering Jews cannot be ignored [... we are] firmly opposed to legislation that would penalize claims that Poland or Polish citizens bear responsibility for any Holocaust crimes.
In his book Intimate Violence: Anti-Jewish Pogroms on the Eve of the Holocaust, Jeffrey Kopstein of the University of Toronto said:
[Their goal] is clear: to restrict discussion of Polish complicity [...] Poland's current government will likely face the unpalatable prospect of enforcing an unenforceable law and denying what the mainstream scholarly community has increasingly shown to be true: Some Poles were complicit in the Holocaust.
The law damaged Israel–Poland relations. Israel's Foreign Ministry director-general Yuval Rotem said that preserving the memory of the Holocaust takes priority over international relations, saying:
| “ | Preserving the memory of the Holocaust is a matter beyond the bilateral relationship between Israel and Poland. It is a core issue cutting to the essence of the Jewish people. | ” |
Israel's Prime Minister Benjamin Netanyahu accused Poland of Holocaust denial. Israel's Education and Diaspora Affairs Minister Naftali Bennett said:
| “ | This is a shameful disregard of the truth. It is a historic fact that many Poles aided in the murder of Jews, handed them in, abused them, and even killed Jews during and after the Holocaust. | ” |
Israel's ambassador to Poland opposed the bill, saying that antisemitism in Poland was rising. In response, Jan Żaryn, then a Polish Senator and nationalist historian who made controversial claims about Polish-Jewish history, called for the Israeli ambassador's expulsion.
Yad Vashem condemned the bill:
| “ | While "Polish death camps" as a phrase is a historic misrepresentation [... the law is] liable to blur the historical truths regarding the assistance the Germans received from the Polish population during the Holocaust. | ” |
The International Holocaust Remembrance Alliance (IHRA) expressed regret over Polish President Andrzej Duda's signing of the Law into power, adding that the Law would harm the right to free and open research.
In January 2019, the Constitutional Tribunal of Poland ruled the Article 2a void and non-binding.
{{cite journal}}: CS1 maint: multiple names: authors list (link)As a result of the amendments, Ukrainians are the only national group directlymentioned in the Act as perpetrators of crimes, and the Act does not refer even toGermans or Russians but instead prefers to speak about crimes of the "Third Reich" or of the "communists." Not surprisingly, Ukrainians have felt offended by this "distinction."
The argument of the Polish government that all Western European countries have been legally protecting the memory of the Holocaust in the same way is at best misleading. The closest relative of the 2018 Law is not a standard provision in continental Europe's criminal codes about punitive measures against Holocaust deniers. Rather, the closest sibling of the Law are parts of the Turkish and Russian penal codes. The way the Law frames the defence of collective Polish dignity in a historical context is foremost reminiscent of the notorious provision in the Turkish criminal code (Article 301), which criminalises denigration of the Turkish nation and is particularly used to silence people speaking out against the massacres of Armenians and other minorities by the Ottoman Empire in 1915.
Far more controversial than genocide denial laws, however, have been national efforts to censor evidence of complicity to commit genocide, and this is the case with civil legislation in Poland and the criminal law in Turkey... The newest version of the law, passed on June 6, 2019, continues to have a civil cause of action that can be brought by private citizens of the Law on Institute of National Remembrance (Art. 53o and 53p). The problem, then, has not been fully resolved, despite the 2019 changes, because defense of nationalistic honor continues to function as a censor on speech. The Law on Institute of National Remembrance is likely to have some of the same negative impacts as the Turkish censorship statute protecting national honor.
A Polish senator for the ruling party said he would not shake hands with Israel's ambassador and that he favors her expulsion from Poland for saying anti-Semitism was on the rise there [. ...] The crisis began with the passing of a law in January that criminalises blaming Poland for Nazi crimes. Several Jewish groups said the law impedes open debate and risks censoring research. Some critics of the law said it whitewashes what they called Polish complicity.
Four distortions dominate Wikipedia's coverage of Polish–Jewish wartime history: a false equivalence narrative suggesting that Poles and Jews suffered equally in World War II; a false innocence narrative, arguing that Polish antisemitism was marginal, while the Poles' role in saving Jews was monumental; antisemitic tropes insinuating that most Jews supported Communism and conspired with Communists to betray Poles (Żydokomuna or Judeo–Bolshevism), that money-hungry Jews controlled or still control Poland, and that Jews bear responsibility for their own persecution.
[...]
The Polish government's resolve to control the past culminated with [...] the Amendment to the Act on the Institute of National Remembrance [...] penalizes those who 'slander the good name of the Polish nation' and who 'blame the Polish society for crimes committed by the Nazi Third Reich.'
[...]
Jan Żaryn, a fervent nationalist, a darling of Polish right-wing populists, and the current chief of the newly established, government-funded Roman Dmowski Institute of National Thought (Dmowski was a prewar Polish politician, an unrepentant antisemite, and a great admirer of Adolf Hitler).
[Ewa] Kurek was not the only participant in the Smolensk commemoration with a history of problematic statements about Jews [. ...] Jan Zaryn, who was also listed as attending the event, is a far-right parliamentarian who introduced a resolution denying most Polish responsibility for the 1968 purges, and has called for the prosecution of the Princeton Holocaust historian Jan Tomasz Gross.