| Translations of Dvesha | |
|---|---|
| English | hatred, aversion, anger, hostility, ill will |
| Sanskrit | dveṣa (Dev: द्वेष) |
| Pali | dosa (𑀤𑁄𑀲) |
| Burmese | ဒေါသ |
| Chinese | 瞋(T) / 瞋(S) (Pinyin: chēn) |
| Indonesian | kebencian |
| Japanese | 瞋 (Rōmaji: shin) |
| Khmer | ទោសៈ, ទោស (UNGEGN: Toŭsăk, Toŭh) |
| Korean | 진 (RR: jin) |
| Tibetan | ཞེ་སྡང (Wylie: zhe sdang; THL: shyédang) |
| Thai | โทสะ |
| Vietnamese | Sân 瞋 |
| Glossary of Buddhism | |
| Part of Theravāda Abhidhamma |
| 52 Cetasikas |
|---|
| Theravāda Buddhism |
Dvesha (Sanskrit: द्वेष, IAST: dveṣa; Pali: 𑀤𑁄𑀲, romanized: dosa; Tibetan: zhe sdang) is a Buddhist and Hindu term that is translated as "hate, aversion". In Hinduism, it is one of the Five Poisons or kleshas. Walpola Rahula translated it as "hatred", as did Chögyam Trungpa.
In Buddhism, Dvesha (hate, aversion) is the opposite of raga (lust, desire). Along with Raga and Moha, Dvesha is one of the three character afflictions that, in part, cause dukkha. It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched. Dvesha is symbolically present as the snake in the center of Tibetan bhavacakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the Buddhist teachings:
Advesha or adveṣa (Sanskrit; Pali: 𑀅𑀤𑁄𑀲, romanized: adosa; Tibetan Wylie: zhes sdang med pa) is a Buddhist term translated as "non-aggression" or "non-hatred". It is defined as the absence of an aggressive attitude towards someone or something that causes pain. It is one of the mental factors within the Abhidharma teachings. The Abhidharma-samuccaya states:
Yoga Sutras II.8 describes dvesha (aversion) as originating from encounters with pain. In his commentary, Vyasa explains that aversion manifests as resistance, anger, frustration, or resentment toward anything associated with past painful experiences. Aversion is also closely related to attachment, as both are rooted in past experiences.
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