Amka

Crusader period

During the Crusader period, Amka was referred to as Amca. In 1179, Joscelin III acquired the land of the village, and in 1220 Jocelyn III's daughter Beatrix de Courtenay and her husband Otto von Botenlauben, Count of Henneberg, sold their land, including ‘’Amca’’, to the Teutonic Knights.

In 1283, Amka was mentioned as part of the domain of the Crusaders during the hudna between the Crusaders based in Acre and the Mamluk sultan al-Mansur (Qalawun).

Ottoman Empire

Incorporated into the Ottoman Empire in 1517, Amqa appeared in the 1596 tax registers as being in the nahiya (subdistrict) of Akka under the liwa' (district) of Safad, with a population of 215. All the inhabitants were Muslim. The villagers paid taxes on a number of crops, such as wheat, barley, olives, cotton and fruit, and on other types of produce, such as goats and beehives.

In the early 18th century, the village was under control of Shaykh Najm. He had an agreement to sell the cotton from this and other villages under his control exclusively to the Dutch trader Paul Maashook. In return, Maashook would pay the miri (tax slated for funding the annual Hajj caravan), which was normally payable by the village shaykhs (chiefs). The Syrian Sufi teacher and traveler Mustafa al-Bakri al-Siddiqi (1688–1748/9), who traveled through the region in the first half of the 18th century, said that he prayed in the village after visiting the citadel of Atlit. In 1776 the village was used as a base by Ahmad Pasha al-Jazzar to suppress a revolt led by Ali al-Daher, one of the sons of Sheikh Daher al-Umar, who ruled the Galilee between 1730 and 1775.

A map by Pierre Jacotin from Napoleon's invasion of 1799 showed the place, misnamed as El Mead, According to the Survey of Western Palestine, in the late 19th century, the village was built of stone, situated on a slight rise in a valley, surrounded by olive and fig trees, and arable land with a population of 300 Druze. According to Andrew Petersen, the Survey's description is accurate except for its characterization of its inhabitants as Druze—the villagers were Muslims who maintained a mosque likely dated to the time early 19th century and were described as Muslims by traveler Victor Guérin in 1875. In 1887, the Ottoman authorities built a school in Amqa. A population list from about 1887 showed that Amka had about 740 inhabitants, all Muslim.

British Mandate

Amqa عمقا 'Amqa
Village
Interactive map of Amqa
Geopolitical entity	Mandatory Palestine
Subdistrict	Acre
Date of depopulation	10–11 July 1948
Area
• Total	6,060 dunams (6.06 km2; 2.34 sq mi)
Population  (1945)
• Total	1,240
Cause(s) of depopulation	Military assault by Yishuv forces
Current Localities	Amka

In the 1922 census of Palestine conducted by the British Mandate authorities, Amqa had a population of 724 inhabitants, of whom 722 were Muslims and two Christians. The population increased in the 1931 census to 895, all Muslims, living in a total of 212 houses.

In 1945, the population of Amqa was 1,240 Muslims, with over 6,000 dunums (1,500 acres) of land according to an official land and population survey. Of this, 1,648 dunams were plantations and irrigable land; 3,348 used for cereals, while 36 dunams were built-up (urban) land.

Israel

People from neighboring villages began to seek refuge in 'Amqa in May 1948. The village was attacked on 10-11 July by the Sheva' (Seventh) Brigade and the First Battalion of the Carmeli Brigade. It was captured on 16 July 1948 during Operation Dekel and largely destroyed, with the exception of the school and mosque. Many of the inhabitants became internally displaced Palestinians living in other villages in Israel. On 1 March 1949 a UN observer reported a large group of villagers from 'Amqa seeking refuge in Salim. Another group arrived on 26 March. In February 1950, the village was declared a closed area. The Arab population remained under Martial Law until 1966.

In 1949, the Jewish National Fund created a settlement north of the ruins of Amka. The elementary school for boys founded in 1887 and the village mosque remained untouched although other structures were razed in the late 1950s. According to Petersen, the mosque and school were used as warehouses.