At the age of 22, and following her first voyage to Israel, Chalier learned Hebrew and studied under Levinas himself at Paris X. It was the 1960s and, while his lectures emphasized the works of Hegel and Husserl above his own writings, she was deeply moved by the man himself, his story as a survivor of the Holocaust, and the optimism that she perceived in him. She has spoken about this in interviews. She associated this "light" with the commitment to "choose life" in the Jewish Scriptures and to the very Levinasian philosophy of responsibility to others, in particular those who suffer. She began to attend his Torah classes at the synagogue of the École normale israélite orientale (Paris), where he was passionate about teaching others the power of deriving "fresh insights" from the Torah rather than merely memorizing it.
Chalier has supervised many doctoral theses, including that of Christophe Schaeffer[fr].
Matthew Ray of the University of Bristol reviewed
What Ought I to Do?: Morality in Kant and Levinas for the Heythrop Journal in 2004. Ray calls it a "comparative study" of Kant and Levinas on the question of the source of ethics which acknowledges that neither philosopher really addressed the actual location of morality. In fact, as Ray writes, Chalier spends a good deal of the introduction establishing that philosophy more broadly has a blind spot in the "questionable status of the free subject." Chalier proceeds throughout the book to compare and oppose Kant and Levinas on such key points as the finitude or infinity of the subject; the meaning of goodwill, the Levinasian concept of 'the face'; and the "issue of the moral significance of autonomy." The fault Ray finds in Chalier's analysis is that she doesn't confront real opposition to the too-similar views of Kant and Levinas; he suggests that she might have found something in Kierkegaard's strong association of religion with ethics. He grants that her book is otherwise thoroughly researched. Yet, while he acknowledges that she does address religion in chapter eight, it is chiefly to question whether Levinas' Judaism and Kant's Christianity operate similarly. Furthermore, as Ray argues, Chalier is adequately skeptical of Kant's "moral proof of the being of God," albeit with spelling out her reasons. Ray considers Chalier an undisputed "authority on Levinas" The book "fruitfully, if a little uncritically at times" relates Levinas' work to mature Kant's ethical writings and opens up new perspectives on Levinas, but unfortunately, in Ray's view, fails to engage with the secondary literature on Kant or Levinas.
Awards and distinctions
Prix de la Coopération Féminine, Fondation Julien et Stella Rozan, Paris, announced in December 1989, presented in 1990
Prize from the Association Zadoc Kahn, Paris, May 1995
Prix Colladon, Geneva, September 2003, with Marc Faessler, for L'écoute en partage; awarded for an outstanding work of theology
Figures du féminin: lecture d'Emmanuel Levinas, La Nuit surveillée, "Questions", 1982. OCLC9969744; new expanded edition, including the previously unpublished essay L'Extase du temps, Éditions des Femmes, 2007, 171 pp. ISBN978-2-7210-0544-1
Sagesse des sens: le regard et l'écoute dans la tradition hébraïque, Albin Michel, "L'Être et le corps", 1994. ISBN2-226-07607-7
L'Inspiration du philosophe: «L'amour de la sagesse» et sa source prophétique, Albin Michel, "La Pensée et le sacré", August 1996, 211 pp. ISBN2-226-08732-X
Pour une morale au-delà du savoir: Kant et Levinas, Albin Michel, "Bibliothèque Albin Michel des idées", February 1998, 225 pp. ISBN2-226-09987-5
With Marc Faessler, Judaïsme et christianisme: l'écoute en partage, Le Cerf, "Patrimoines. Judaïsme", September 2001, 504 pp. ISBN2-204-06740-7
La Trace de l'infini: Emmanuel Levinas et la source hébraïque, Le Cerf, "Philosophie et théologie", May 2002, 267 pp. ISBN2-204-06922-1
Traité des larmes: fragilité de Dieu, fragilité de l'âme, Albin Michel, 2003, 219 pp. ISBN2-226-13683-5; paperback edition, "Spiritualité vivante", 2007, 219 pp. OCLC470579848
With photographs by Didier Ben Loulou, Sincérité du visage, Éditions Filigranes, June 2004, 86 pp. ISBN978-2-226-17860-2
12Le Mosellan, Jean (27 June 2011). "Le désir de conversion, Catherine Chalier"[The desire to convert, Catherine Chalier]. refléctsdutempts (in French). Reflets du Temps. Archived from the original on 26 September 2026. Retrieved 26 September 2026.
123456Maurot, Élodie (15 July 2020). "Catherine Chalier et Emmanuel Levinas, une amitié intellectuelle entre Athènes et Jérusalem"[Catherine Chalier and Emmanuel Levinas: An Intellectual Friendship Between Athens and Jerusalem]. la-croix (in French). La Croix. Archived from the original on 26 September 2026. Retrieved 26 September 2026. « À l'issue de ma classe de terminale, ma professeure la philosophe Élisabeth de Fontenay m'avait prêté Totalité et infini qui venait de paraître, raconte Catherine Chalier.
↑"In Support of Duquesne University Press". aupresses. Duquesne University Press. 5 April 2017. Archived from the original on 17 May 2026. Most recently, the Press's new title, Reading the Torah: Beyond the Fundamentalist and Scientific Approaches by Catherine Chalier, was recognized as a 2017 French Voices Award winner, presented by the Cultural Services of the French Embassy and the PEN American Center.