Announcement of a law, often associated with monarchism
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An edict is a decree or announcement of a law, often associated with monarchies, but it can be under any official authority. Synonyms include "dictum" and "pronouncement". Edict derives from the Latin edictum, which itself is composed of the parts e-dicere, "to speak out" in the sense of "proclaiming" in speech.
Analysis
By extension it is defined as a type of decree or order issued with particular formality and ceremony, but also, conversely, a demand — like a diktat — to which is attributed the negative meaning of top-down control (for example the use of the recent expression Editto bulgaro in Italy) by reference to a dictatorial system
Edict of Serdica (311), by Galerius before his death. This proclamation removed all previous restrictions on the Christian religion, allowing it and all other religions to be practiced throughout the Roman Empire.
Edict of Milan (313), by Constantine the Great, and Licinius, the Eastern tetrarch. It declared that the Roman Empire would be neutral with regard to religious worship, officially ending all government-sanctioned religious persecution, especially of Christianity.
Edict of Paris (614), by Clotaire II of Neustria. It tried to establish order by standardising the appointment process for public officials across the realm. It guaranteed the nobility their ancient rights, and in this respect has been seen as a French Magna Carta.
Sakoku Edict (1635), the third of a series issued by Tokugawa Iemitsu, shōgun of Japan from 1623 to 1651. The Edict of 1635 is considered a prime example of the Japanese desire for isolationism (sakoku). This decree is one of the many acts that were written by Iemitsu to eliminate Catholic influence, and enforced strict government rules and regulations to impose these ideas. The Edict of 1635 was written to the two commissioners of Nagasaki, a port city located in southwestern Japan.
Sacred Edict (1670), by the Kangxi Emperor of the Qing dynasty of China. Made up of 16 maxims, it served to instruct the average Chinese people of the basic principles of Confucianism. The Sacred Edict was subsequently expanded upon in a separate edict issued by the Yongzheng Emperor in 1724.
A French edict by Finance Minister Colbert (17th century) was intended to improve the quality of cloth. This law declared that if a merchant's cloth was not found to be satisfactory on three occasions, then he was to be tied to a post with the cloth attached to him.
Edict of Gülhane (1839), Ottoman edict that ushered in the Tanzimât period
Hatt-ı Hümayun of 1856 (Reform Edict of 1856) by Ottoman Sultan Abdülmecid I, promised equality in education, government appointments, and administration of justice to all regardless of creed.