Harold A. Netland (born 1955), is a missionary educator turned academic. He is the author or editor of nine books and many journal articles on the topic of religion and philosophy.
Netland worked in Japan for the Evangelical Free Church of America for nine years where he taught at Tokyo Christian University. In 1993 he moved back to the United States and joined Trinity Evangelical Divinity School as Professor of Philosophy of Religion and Intercultural Studies. He served for several years as the Director of the PhD/Intercultural Studies program at 'TEDS'.
Netland is considered an authority in the field of religious pluralism and is often quoted on such matters. Johnson quotes him in his article on John Hick's 'pluralism Hypothesis' - "To say that truth is propositional, then, is to recognize that although 'true' and 'truth' can be used in a variety of ways, in the logically basic sense truth is a quality or property of propositions. That is, truth is a property of propositions such that a proposition is true if and only if the state of affairs to which refers is as the proposition asserts it to be; otherwise it is false." When attempting to validate a position on Eastern Orthodox theology the author Adam Sparks makes reference to Netland work and expertise.
One of John Hick's former students and now established in his own right, Netland has taken a more critical stance of his erstwhile tutor's work. This critique can mainly be found with Netland's 2001 work Encountering Religious Pluralism: The Challenge to Christian Faith & Mission where he takes an evangelical position on Hick's proposals.
According to Kärkkäinen, Netland believes that modern religious pluralism (the idea that all religions are equally true or valid) creates serious problems for Christian theology. Netland argues that this view grew out of modern skepticism about truth and the rise of secular thinking, which tend to value personal spiritual experience more than doctrinal beliefs. Netland rejects the idea that all religions are equally correct or that their conflicting truth claims do not matter. Instead, he points out that religions make very different and often incompatible claims about God, human nature, and salvation. He maintains that truth is real and can be expressed in clear statements, while also recognizing that it involves a personal relationship. He suggests that religions should be evaluated based on logical consistency and moral coherence. Netland supports an evangelical Christian approach that is grounded in the Bible, seeks to understand other religions accurately, and emphasizes the importance of Christian mission because of its conviction that Christianity's claims are uniquely true.
——— (2001). Encountering Religious Pluralism: the challenge to Christian faith & mission. Downers Grove, IL: InterVarsity Press. ISBN978-0-830-81552-4. OCLC46872173.
———; Ott, Craig, eds. (2006). Globalizing Theology: Belief and Practice in an Era of World Christianity. Grand Rapids, MI: Baker Academic. ISBN978-0-801-03112-0. OCLC63187514.
——— (2015). Christianity and Religious Diversity: Clarifying Christian Commitments in a Globalizing Age. Grand Rapids, MI: Baker Academic. ISBN978-0-801-03857-0. OCLC892879550.
——— (2022). Religious Experience and the Knowledge of God. Grand Rapids, MI: Baker Academic. ISBN9780801099649. OCLC1260170395.
——— (2010). "The Exclusivism / Inclusivism Debate and Evangelical Missiology". Occasional Bulletin (The Evangelical Missiological Society). 23 (2): 1–3.
——— (2011). "Christian Mission Among Other Faiths: The Evangelical Tradition". In Pachuau, Lalsangkima; Jøgensen, Knud (eds.). Witnessing to Christ in a Pluralistic Age: Christian Mission Among Other Faiths. Regnum Edinburgh 2010 Series. London: Regnum Books. pp.45–56. ISBN978-1-870345-95-8.
———; Fields, Bruce; Sung, Elizabeth (2011). "Gaining Every Advantage: Wisdom from Intercultural Ministry". In Kilner, John (ed.). Why the Church Needs Bioethics: A Guide to Wise Engagement with Life's Challenges. Grand Rapids, MI: Zondervan. pp.144–62. ISBN978-0-310-32852-0.
——— (2012). "Evangelical Missiology and Theology of Religions: An Agenda for the Future". International Journal of Frontier Missiology. 29 (1): 5–12.
——— (2012). "Religious Pluralism as an Explanation for Religious Diversity". In Werther, David; Linvill, Mark D. (eds.). Philosophy and the Christian Worldview: Analysis, Assessment and Development. London: Continuum. pp.25–49.
——— (2012). "If 'Personifying Evidence' is the Answer, What is the Question? A Response to Paul Moser". Philosophia Christi. 14 (2): 291–304. doi:10.5840/pc201214226.
——— (2013). "Can Only One Religion Be True?". In Stewart, Robert B. (ed.). Can Only One Religion Be True? Paul Knitter and Harold Netland in Dialogue. Minneapolis, MN: Fortress Press. pp.17–54. ISBN978-0-800-69928-4.
——— (2013). "Jesus is the Only Way to God". In Moreland, J. P.; Meister, Chad; Sweis, Khaldoun A. (eds.). Oxford Contemporary Dialogues. New York, NY: Oxford University Press. pp.497–508.
——— (2014). "The Cape Town Commitment: Continuity and Change". In Dahle, Lars; Dahle, Margunn Serigstad; Jørgensen, Knud (eds.). The Lausanne Movement: A Range of Perspectives. Regnum Edinburgh Centenary Series. Vol.22. Eugene, OR; London: Wipf & Stock; Regnum Books. pp.426–438. ISBN978-1498217224.
——— (2016). "Book Review: The Gentle Answer to the Muslim Accusation of Biblical Falsification". Missiology. 44 (3): 358–359. doi:10.1177/0091829616654428k.
↑Adam Sparks (2010). "2.4 summary". One of a Kind: The Relationship between Old and New Covenants as the Hermeneutical Key for Christian Theology of Religions. Eugene, OR: Wipf and Stock. ISBN9781630876548.
↑Kärkkäinen, Veli-Matti (2014). "Harold Netland". Introduction to the Theology of Religions. InterVarsity Press. pp.324–332.
↑Griffiths, Paul J. (1 October 1992). "Review of Harold A. Netland, Dissonant Voices". The Thomist. 56 (4): 723.
↑Mortensen, Viggo (1 January 2004). "Review of Encountering Religious Pluralism: The Challenge to Christian Faith and Mission and No Other Gods Before Me? Evangelicals and the Challenge of World Religions". International Bulletin of Missionary Research. 28 (1): 41.
↑Muri, Sabine (July 2009). "Review of Globalizing Theology: Belief and Practice in an Era of World Christianity, edited by Craig Ott and Harold A. Netland". Transformation. 26 (3): 213–215. doi:10.1177/02653788090260030502.
↑Velletri, Teodora (September 2011). "Review of Buddhism: A Christian Exploration and Appraisal by Keith Yandell and Harold Netland". Reviews in Religion and Theology. 18 (4): 619–622. doi:10.1111/j.1467-9418.2011.00931.x.
↑Tran, Anh Q. (September 2015). "Review of A Trinitarian Theology of Religions: An Evangelical Proposal by Gerald McDermott and Harold Netland". Theological Studies. 76 (3): 620–622. doi:10.1177/0040563915593486p.
↑Laughinghouse, Candace M. (2015). "Review of Christianity & Religious Diversity: Clarifying Christian Commitments in a Globalizing Age by Harold A. Netland". Pneuma. 37 (3): 424–426. doi:10.1163/15700747-03703010.
↑Kumar, Santosh (January 2025). "Review of Harold A. Netland, Religious Experience and the Knowledge of God: The Evidential Force of Divine Encounters". Missiology. 53 (1): 106–107. doi:10.1177/00918296241298578.