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|
| Konkomba | |
|---|---|
| Likpakpaanl | |
| Region | Ghana, Togo |
| Ethnicity | Konkomba people |
Native speakers | 920,000 (2012–2013) |
| Latin (Konkomba alphabet) Konkomba Braille | |
| Language codes | |
| ISO 639-3 | xon |
| Glottolog | konk1269 |
| People | Bikpakpaam |
|---|---|
| Language | Likpakpaanl |

Konkomba, known natively as Likpakpaanl, is a Gurma language spoken in Ghana, Togo and Burkina Faso.[citation needed] It is spoken by the Konkomba people, who are also known as the Bikpakpaam.
Konkomba is spoken in Ghana (Northern Region, Volta Region, Brong Ahafo Region, Eastern Region and Accra), and Togo (Savanes Region, Kara Region and Plateaux Region). Smaller numbers can also found in Burkina Faso.[citation needed]
The Konkomba language has several dialects, including, but not limited to, Lichaboil, Ligbeln, Likoonli, Limonkpeln and Linafeel.
The dialects of Konkomba emerged because different families and groups settled together and adopted unique pronunciation and vocabulary patterns, forming what could be called uniform dialect groupings. For example, "map geek" in (in the Lichabol dialect), "may LAK Iya" (in the Limonkpeln dialect), and "many men" (in the Likoon dialect) all mean "I don't like that". This type of variation can be heard in Konkomba, depending on the geographic area or what clan is dominant in a particular settlement. However, Lichaboil dialect is the written variety. Other Bikpakpaam dialects classifications include Linankpel (Nankpantiib), Likpalil (Bikpalib), Linandeln (Binandim), Lisagmaln (Sagmantiib), and Linalol (Binalob).
A reasonable amount of Konkomba literature exists. This literature includes primers for teaching, a dictionary, storybooks, and folk tales. There is also a full translation of the Bible in Konkomba, created through the work of GILLBT and GIL, Mary Steele, and RILADEP (formerly KOLADEP, Konkomba Literacy and Development Project). Work on the Konkomba Bible translation was started by Mary Steele in 1962 when she arrived to work with the Wycliffe Bible Translators.
Konkomba is a Gur language. It is related to the Bimoba language spoken by the Bimoba people of Ghana, to the Moba language spoken by the Moba people of Togo and Burkina Faso, and to the Bassari language spoken by the Bassari people of Togo and Ghana. It is part of the Gurma subgroup, which also includes several other languages such as Gourmanche and Miyobe.
| Labial | Alveolar | Palatal | Velar | Labio- velar | ||
|---|---|---|---|---|---|---|
| Plosive/ Affricate |
voiceless | p | t | t͡ʃ | k | k͡p |
| voiced | b | d | d͡ʒ | ɡ | ɡ͡b | |
| Fricative | f | s | ||||
| Nasal | m | n | ɲ | ŋ | ŋ͡m | |
| Approximant | w | l | j | |||
| Trill | r | |||||
| Front | Central | Back | |
|---|---|---|---|
| Close | ɪ iː | ʊ uː | |
| Close-mid | e eː | o oː | |
| Open-mid | ɛ ɛː | ɔ ɔː | |
| Open | æ | a aː |
Nasalization among vowel sounds is also heard when preceding nasal consonants.
A, B, (C), CH, D, E, F, G, GB, I, J, K, KP, L, M, N, NY, Ŋ, ŊM, O, Ɔ, P, R, S, T, U, W, Y.
a, b, (c), ch, d, e, f, g, gb, i, j, k, kp, l, m, n, ny, ŋ, ŋm, o, ɔ, p, r, s, t, u, w, y.
The orthography follows that used in the literature currently in print in Konkomba. Under the current convention, long and short vowels are distinguished by the use of single and double letters respectively. (e.g. a, aa). Tone is not marked, but where two words contrast only in tone and the context is unlikely to indicate a distinction in meaning, an "h" is added after the vowel in one of the words (e.g. upii – woman, upiih – sheep).
Certain variations that may occur in the a given speaker's speech. For example, sometimes a speaker may use the /r/ sound and sometimes the /l/ sound. Also, there may be variations between one speaker and another within the same village (e.g. some use the plural tiib and some teeb). This is, however, at the phonological level and does not affect semantic interpretation.
The letter c outside the digraph ch is listed by GILLBT's Likpakpaani Dictionary, but not in other sources.
Differences in tone can change the lexical function of a particular word. In contrast to many other Gur languages, Konkomba tones have no grammatical function.
úpíí
"woman"
úpìì
"sheep"
There are two-level tones; low (⸜) and high (⸝), which are used to distinguish between perfective and habitual aspects. The tones do not change regardless of the person specification of the noun or a pronoun.
N
1SG
dàà
buy.PFV
lòòr.
car
"I have bought a car."
Bì
3PL
chèè
harvest.PFV
ì-mùùl.
NC-rice
"They harvested rice."
N
1SG
dáá
buy.HAB
lòòr-tiib
car-PL
"I buy cars regularly."
Bì
3PL
chéé
harvest.HAB
ì-mùùl.
NC-rice
"They harvest rice regularly."
| Noun class | Singular | Plural | Singular suffix | Plural suffix/circumfix | Glossing |
|---|---|---|---|---|---|
| 1/2 | u-ja | Bi-ja-b | u- | bi...-b | man |
| 3/4 | n-lan | i-lan | n- | i- | song |
| 5/6 | li-kuu-l | ŋi-ku | li- | ŋi- | hoe |
| 14/*ci | Bu-su-b | i-su-i | bu-...-b | i-...-i | tree |
| 12/21 | ki-saa-k | ti-saa-r | ki-...-k | n-...-m | knife |
| 20 | --- | --- | tiwan-kaan | --- | generic reference |
| 22/12 | n-yaa-n | --- | n-...-n | --- | salt |
Personal pronouns can either occur preverbally or postvebally. In both cases, there is an additional distinction in the third person with regard to animacy.
Preverbal personal pronouns are used as subjects. Which form for the first person pronoun is used, depends on the phonology of the following word.
| Person | Singular | Plural | Gloss |
|---|---|---|---|
| 1st | m/n | tì | I/we |
| 2nd | à | nì | you/you all |
| 3rd [+human] | ù | bì | he/she/they |
| 3rd [-human] | ù | ì | it/they |
Postverbal personal pronouns are used as objects.
| Person | Singular | Plural | Gloss |
|---|---|---|---|
| 1st | mì | tì | I/we |
| 2nd | sì | nì | you/you all |
| 3rd [+human] | ù | bì | he/she/they |
| 3rd [-human] | ù | ì | it/they |
Emphatic pronouns are formed by a personal pronoun and an additional suffix. This suffix is in singular -ìn or -mà, whereas in the plural the suffix is -mì or -mà.
| Person | Singular | Plural | Gloss |
|---|---|---|---|
| 1st | mìn | tìmì | I/we |
| 2nd | sìn | nìmì | you/you all |
| 3rd [+human] | ùmà | bìmà | he/she/they |
| 3rd [-human] | nìma | ìma | it/they |
There is only one reciprocal pronoun, tͻb, in Konkomba.
Bὶ
3PL
fè
PST
mànn
visit
tͻb
RECP
fènnà.
yesterday
"They visited each other yesterday."
Reflexive pronouns are formed by the personal pronouns, to which the suffix -bà ('self') is attached to.
| Personal pronoun | Suffix | Reflexive pronoun | Gloss |
|---|---|---|---|
| m/n | -bà | m-bà/n-bà | myself |
| à | -bà | à-bà | yourself |
| ù | -bà | ù-bà | himself/herself |
| tì | -bà | tì-bà | ourselves |
| bì | -bà | bì-bà | yourselves |
| ì | -bà | ì-bà | themselves [+human] |
| nì | -bà | nì-bà | themselves [-human] |
Possessive pronouns in Konkomba have the same morphological form than the preverbal personal pronouns. In special contexts, the prefix -aa can be attached to the possessum in order to emphasize the relation between the possessor and the possessum.
N
1SG
do.
house
"My house."
N’àà-do.
1SG-POSS-house
"My house."
Relative pronouns are dependent on the prefix of the noun that indicates its noun class. The relative pronoun is thus a reflection of the noun class and functions as a resumptive pronoun.
Ù-bò
NC-child
ù
REL
dàà
buy
lòòr
car
nà.
REL.DET
"The child who bought a car."
John
John
dàà
buy
ì-gbéér
NC-pig
ì
REL
dɔ
lie
dòò
here
nà.
REL.DET
"John bought pigs (that) are lying here."
Demonstrative pronouns are formed by the noun class prefix of the particular noun and the suffix -mìnà. Konkomba makes a distinction between proximal and distal demonstratives.
| Singular | Plural | Gloss | |
|---|---|---|---|
| Proximal | ùmìnà | ìmìnà | this/that |
| nìmìnà | tìmìnà | this/that | |
| kìmìnà | mùmìnà | this/that | |
| Distal | ùè | íè | these/those |
| nìè | nìè | these/those | |
| kìè | mùè | these/those |
Konkomba is a subject–verb–object language.
Adam
Adam
fé
HEST.PST
tun
work
fénna.
yesterday
"Adam worked yesterday."
Adam
Adam
fé
HEST.PST
kɔr
slaughter
ukɔla
fowl
fénna.
yesterday
"Adam slaughtered fowl yesterday."
Konja
Konja
mèè
beg.PST
Sam
Sam
lè
FOC
ki-gban
NC-book
din.
today
"Konja begged a booked from Sam."
The VP consists of the main verb and preverbal particles encoding Tense, Aspect and Mood.
There is a distinction between perfective and imperfective aspect. The perfective is not explicitly marked, while the imperfective is expressed by the particle -bì.
Adelina
Adelina
ŋàr
sweep
bù-sùb
NC-tree
tààb.
under
"Adelina swept under the tree."
Adelina
Adelina
bì
IPFV
ŋàr
sweep
bù-sùb
NC-tree
tààb.
under
"Adelina is sweeping under the tree."
There are five distinct tense forms that are morphologically realized by an individual particle. Konkomba marks immediate past (bà), remote past (nàn), hesternal past (fè), future (gà) and negative future (ààn). The particles for the particular tense form also immediately precede the verb.
Naajo
Naajo
bà
PST
kùùr
weed
kì-sààk
NC-farm
gbààn.
DEF
"Naajo weeded the farm."
Naajo
Naajo
nàn
PST
kùùr
weed
kì-sààk
NC-farm
gbààn.
DEF
"Naajo weeded the farm."
Naajo
Naajo
fè
HEST.PST
kùùr
weed
kì-sààk
NC-farm
gbààn.
DEF
"Naajo weeded the farm."
Naajo
Naajo
gà
FUT
kùùr
weed
kì-sààk
NC-farm
gbààn.
DEF
"Naajo will weed the farm."
Naajo
Naajo
ààn
NEG.FUT
kùùr
weed
kì-sààk
NC-farm
gbààn.
DEF
"Naajo will not weed the farm."
Main verbs in Konkomba do not morphologically inflect, therefore there is no grammatical agreement.
There are different options how to form a question. The question word can either occur clause-initially, which is also referred to as ex situ, or it can stay in situ, meaning that it occurs at the end of the clause. Moreover, a question can also be embedded in a subordinated clause and a question can also have more than one question word.
Ba
what
lè
FOC
Konja
Konja
mèè?
beg.PST
"What did Konja beg for?"
Konja
Konja
mèè
beg.PST
ŋmà
who
ki-gban?
NC-book
"Who did Konja beg a book from?"
Ama
Ama
bae
ask.PST
ke
COMP
bà
what
John
John
kɔr.
slaughter.PFV
"Ama asked what John slaughtered."
Bà
what
lè
FOC
Konja
Konja
mèè
beg.PST
ŋmà?
who
"What did Konja beg from whom?"
The following is a sample portion of the Holy Bible translated into Konkomba, along with the corresponding passage in English:
"Yesu aah kan kinipaak ngbaan na, le u jon ligongoln paab, le ki kal. Le waadidiliib kuun u chee. Le u waar umɔb ki bui bi ke: 'Binib bi nyi ke bi ye bigiim Uwumbɔr wɔb na, waanyoor bi bi pu. Bima le yeh Uwumbɔr aanaan. Binib bi kpa mpombiin baatunwanbir pu na, Uwumbɔr aanyoor bi bi pu; u ga sɔŋ bisui. Binib bi sunn bibaa taab na, Uwumbɔr aanyoor bi bi pu. Bima le ga li yeh dulnyaa wee. Binib bi aanimbil man ke bi li ye bininyaam na, Uwumbɔr aanyoor bi bi pu. Binimbil ga gbiin. Binib bi kpa linimbaasaln na, Uwumbɔr aanyoor bi bi pu. U mu ga san bi kinimbaak. Binib bi dii Uwumbɔr ni bisui mɔmɔk na, waanyoor bi bi pu. Bima le ga kan uma Uwumbɔr. Binib bi par kijaak na, Uwumbɔr aanyoor bi bi pu. U ga len ke bi ye waabim. Binib bi ji falaa Uwumbɔr aasan aadiim pu na, waanyoor bi bi pu. Bima le yeh uma Uwumbɔr aanaan.'"
— Matiu 5:1–10 XONB
"And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying: 'Blessed are the poor in spirit, For theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.'"
— Matthew 5:1–10 NKJV