By Hellenistic times, under the Achaean League, an Achaean Doric koine appeared, exhibiting many peculiarities common to all Doric dialects, which delayed the spread of the Attic-based Koine Greek to the Peloponnese until the 2nd century BC.
The only living descendant of Doric is Tsakonian, an outlying dialect of Modern Greek that is still spoken in a small area on the southern Argolid coast of the Peloponnese, in the modern prefectures of Arcadia and Laconia. It is now critically endangered, with only a few hundred – mostly elderly – fluent speakers left. Tsakonian is the only modern Greek dialect not descended from Attic-Ionic, and is considered a likely descendant of Laconic Doric.
Laconic or Laconian was spoken by the population of Lacedaemon in the southern Peloponnese and also by its colonies, Taras and Herakleia in Magna Graecia. Sparta was the seat of ancient Laconia.
Laconian is attested in inscriptions on pottery and stone from the seventh century BC. A dedication to Helen dates from the second quarter of the seventh century. Taras was founded in 706 and its founders must already have spoken Laconic.
Many documents from the state of Sparta survive, whose citizens called themselves Lacedaemonians after the name of the valley in which they lived. Homer calls it "hollow Lacedaemon", though he refers to a pre-Dorian period. The seventh century Spartan poet Alcman used a dialect that some consider to be predominantly Laconian. Philoxenus of Alexandria wrote a treatise On the Laconian dialect.
Corinth contradicts the prejudice that Dorians were rustic militarists, as some consider the speakers of Laconian to be. Positioned on an international trade route, Corinth played a leading part in the re-civilizing of Greece after the centuries of disorder and isolation following the collapse of Mycenaean Greece.
Northwest Doric
The Northwest Doric or Northwest Greek (with Northwest Doric now considered more accurate so as not to distance the group from Doric proper) group is closely related to Doric proper. Whether it is to be considered a part of the southern Doric Group or the latter a part of it or the two considered subgroups of West Greek, the dialects and their grouping remain the same. West Thessalian and Boeotian had come under a strong Northwest Doric influence.
While Northwest Doric is generally seen as a dialectal group, dissenting views exist, such as that of Méndez-Dosuna, who argues that Northwest Doric is not a proper dialectal group but rather merely a case of areal dialectal convergence. Throughout the Northwest Doric area, most internal differences did not hinder mutual understanding, though Filos, citing Bubenik, notes that there were certain cases where a bit of accommodation may have been necessary.
The earliest epigraphic texts for Northwest Doric date to the 6th–5th century BC. These are thought to provide evidence for Northwest Doric features, especially the phonology and morphophonology, but most of the features thus attributed to Northwest Doric are not exclusive to it. The Northwest Doric dialects differ from the main Doric Group dialects in the below features:
Dative plural of the third declension in -οις (-ois) (instead of -σι (-si)): Ἀκαρνάνοις ἱππέοιςAkarnanois hippeois for Ἀκαρνᾶσιν ἱππεῦσινAkarnasin hippeusin (to the Acarnanian knights).
ἐν (en) + accusative (instead of εἰς (eis)): en Naupakton (into Naupactus).
-στ (-st) for -σθ (-sth): γενέσταιgenestai for genesthai (to become), μίστωμαmistôma for misthôma (payment for hiring).
ar for er: amara /Dor. amera/Att. hêmera (day), Elean wargon for Doric wergon and Attic ergon (work)
Dative singular in -oi instead of -ôi: τοῖ Ἀσκλαπιοῖ, Doric τῷ Ἀσκλαπιῷ, Attic Ἀσκληπιῷ (to Asclepius)
Middle participle in -eimenos instead of -oumenos
Four or five dialects of Northwestern Doric are recognised.
Phocian
Ancient Phocis in Greece
This dialect was spoken in Phocis and in its main settlement of Delphi, where a local form known as the Delphian dialect was spoken. Plutarch says that Delphians pronounce b in the place of p (βικρὸν for πικρὸν).
The dialect of ancient Aetolia. Livy reports that Aetolians spoke the same language with Acarnanians and Macedonians. Thucydides claims that Eurytanes spoke a very difficult language and ate their food completely raw; they were described as semi-barbaric, warlike, and predatory.
Political situation in the Greek world around the time at which the Northwest Doric koine arose
The Northwest Doric koine refers to a supraregional North-West common variety that emerged in the third and second centuries BC, and was used in the official texts of the Aetolian League. Such texts have been found in W. Locris, Phocis, and Phtiotis, among other sites. It contained a mix of native Northwest Doric dialectal elements and Attic forms. It was apparently based on the most general features of Northwest Doric, eschewing less common local traits.
Its rise was driven by both linguistic and non-linguistic factors, with non-linguistic motivating factors including the spread of the rival Attic-Ionic koine after it was recruited by the Macedonian state for administration, and the political unification of a vast territories by the Aetolian League and the state of Epirus. The Northwest Doric koine was thus both a linguistic and a political rival of the Attic-Ionic koine.
Reproduction of the inscription of Phiale of Megara, after L. H. Jeffery, The local scripts of archaic Greece (Oxford, 1961). Note the B-like glyph for E in the sixth letter from the right.
Ancient Macedonia up to the death of Philip II (r.359–336 BC), showing the Upper and Lower divisions
Most scholars maintain that ancient Macedonian was a Greek dialect, probably of the Northwestern Doric group in particular. Olivier Masson, in his article for The Oxford Classical Dictionary, talks of "two schools of thought": one rejecting "the Greek affiliation of Macedonian" and preferring "to treat it as an Indo-European language of the Balkans" of contested affiliation (examples are Bonfante 1987, and Russu 1938); the other favouring "a purely Greek nature of Macedonian as a northern Greek dialect" with numerous adherents from the 19th century and on (Fick 1874; Hoffmann 1906; Hatzidakis 1897 etc.; Kalleris 1964 and 1976).
Masson himself argues with the largely Greek character of the Macedonian onomastics and sees Macedonian as "a Greek dialect, characterised by its marginal position and by local pronunciations" and probably most closely related to the dialects of the Greek North-West (Locrian, Aetolian, Phocidian, Epirote). Brian D. Joseph acknowledges the closeness of Macedonian to Greek (even contemplating to group them into a "Hellenic branch" of Indo-European), but retains that "[t]he slender evidence is open to different interpretations, so that no definitive answer is really possible". Johannes Engels has pointed to the Pella curse tablet, written in Doric Greek: "This has been judged to be the most important ancient testimony to substantiate that Macedonian was a north-western Greek and mainly a Doric dialect". Georgios Giannakis supports the view that recent scholarship has established the position of ancient Macedonian within the dialect map of North-West Greek. There has been some recent scholarly agreement, often expressed as cautious or tentative, that ancient Macedonian belongs to the Northwest Greek group.
Miltiades Hatzopoulos has suggested that the Ancient Macedonian dialect of the 4th century BC, as attested in the Pella curse tablet, was a sort of Macedonian 'koine' resulting from the encounter of the idiom of the 'Aeolic'-speaking populations around Mount Olympus and the Pierian Mountains with the Northwest Greek-speaking Argead Macedonians hailing from Argos Orestikon, who founded the kingdom of Lower Macedonia. However, according to Hatzopoulos, B. Helly expanded and improved his own earlier suggestion and presented the hypothesis of a (North-)'Achaean' substratum extending as far north as the head of the Thermaic Gulf, which had a continuous relation, in prehistoric times both in Thessaly and Macedonia, with the Northwest Greek-speaking populations living on the other side of the Pindus mountain range, and contacts became cohabitation when the Argead Macedonians completed their wandering from Orestis to Lower Macedonia in the 7th c. BC. According to this hypothesis, Hatzopoulos concludes that the Ancient Macedonian Greek dialect of the historical period, which is attested in inscriptions such as the Pella curse tablet, is a sort of koine resulting from the interaction and the influences of various elements, the most important of which are the North-Achaean substratum, the Northwest Greek dialect of the ArgeadMacedonians, and the Thracian and Phrygian adstrata. Angelos Boufalis suggests that "several features can be established as local and most of them seem indeed to be shared with the NW Doric and/or the Thessalian dialect"; but also that "rather than a monolithic dialect throughout, different local or regional idioms may have had been spoken in this extensive geographical area".
And when he was once asked by someone who were the wickedest people, he said, "That in Pamphylia, the people of Phaselis were the worst; but that the Sidetae were the worst in the whole world." And when he was asked again, according to the account given by Hegesander, which were the greatest barbarians, the Boeotians or the Thessalians he said, "The Eleans."
In Hesychius's lexicon and other ancient lexica, Eleans are also listed as barbarophonoi ((βαρβαρόφωνοι)). Indeed, the North-West Doric dialect of Elis is, after the Aeolic dialects, one of the most difficult for the modern reader of epigraphic texts.
Achaean Doric most probably belonged to the Northwest Doric group. It was spoken in Achaea in the northwestern Peloponnese, on the islands of Cephalonia and Zakynthos in the Ionian Sea, and in the Achaean colonies of Magna Graecia in Southern Italy (including Sybaris and Crotone). This strict Doric dialect was later subject to the influence of mild Doric spoken in Corinthia. It survived until 350 BC.
Achaean Doric koine
By Hellenistic times, under the Achaean League, an Achaean Doric koine appeared, exhibiting many peculiarities common to all Doric dialects, which delayed the spread of the Attic-based Koine Greek to the Peloponnese until the 2nd century BC.
Origin
It is widely accepted that Doric Greek originated in the mountains of Epirus in northwestern Greece, the original seat of the Dorians. It then expanded to all other regions and the colonisations that followed. The presence of a Doric state (Doris) in central Greece, north of the Gulf of Corinth, led to the theory that Doric had originated in northwest Greece or maybe beyond in the Balkans. The dialect's distribution towards the north extends to the Megarian colony of Byzantium and the Corinthian colonies of Potidaea, Epidamnos, Apollonia and Ambracia; there, it further added words to what would become the Albanian language, probably via traders from a now-extinct "Adriatic Illyrian" intermediary. In the north, local epigraphical evidence includes the decrees of the Epirote League, the Pella curse tablet, three additional lesser known Macedonian inscriptions (all of them identifiable as Doric), numerous inscriptions from a number of Greek colonies. Furthermore, there is an abundance of place names used to examine features of the northern Doric dialects. Southern dialects, in addition to numerous inscriptions, coins, and names, have also provided much more literary evidence through authors such as Alcman, Pindar, and Archimedes of Syracuse, among others, all of whom wrote in Doric. There are also ancient dictionaries that have survived; notably the one by Hesychius of Alexandria, whose work preserved many dialectal words from throughout the Greek-speaking world.
Phonology
Vowels
Long a
Proto-Greek long *ā is retained as ā, in contrast to Attic developing a long open ē (eta) in at least some positions.
Doric gā mātēr ~ Attic gē mētēr 'earth mother'
Compensatory lengthening of e and o
In certain Doric dialects (Severe Doric), *e and *o lengthen by compensatory lengthening or contraction to eta or omega, in contrast to Attic ei and ou (spurious diphthongs).
Severe Doric -ō ~ Attic -ou (second-declension genitive singular)
-ōs ~ -ous (second-declension accusative plural)
-ēn ~ -ein (present, second aorist infinitive active)
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λαιόςlaios (Homeric, Attic, and Modern Greekἀριστερόςaristeros) "left". Cretan: λαίαlaia; Attic ἀσπίςaspis "shield"; Hesychius: λαῖφαlaipha, λαίβαlaiba– because the shield was held with the left hand. Cf. Latin laevus.
λαίαlaia (Attic, Modern Greek λείαleia) "prey"
λέω (λείω)leiō (Attic ἐθέλωethelō) "will"
οἴνωτροςoinōtros "vine pole" (cf. Greek οἶνοςoinos "wine"; see Oenotrus)
μογίοντιmogionti (Ionic πυρέσσουσιpyressousi) "they are on fire, have fever" (= Attic μογοῦσιmogousi "they suffer, take pains to")
βερνώμεθαbernômetha Attic klêrôsômetha we will cast or obtain by lot (inf. berreai) (Cf.Attic meiresthai receive portion, Doric bebramena for heimarmenê, allotted by Moirai)
ἀγχωρίξανταςanchôrixantas having transferred, postponed Chaonian (Attic metapherô, anaballô) (anchôrizo anchi near +horizô define and Doric x instead of Attic s) (Cf. Ionic anchouros neighbouring) not to be confused with Doric anchôreô Attic ana-chôreô go back, withdraw.
ἐσκιχρέμενeskichremen lend out πὲρ τοῖ ἀργύρροι (Lamelles Oraculaires 8 of Eubandros) (Attic eis + inf. kichranai from chraomai use)
ϝεῖδυςweidus knowing (Doric ϝειδώς) weidôs) (Elean ϝειζός weizos) (Attic εἰδώς) eidôs) (PIE *weid- "to know, to see", Sanskrit veda I know) Cabanes, L'Épire 577,50
κάστονkaston wood Athamanian (Attic xylon from xyô scrape, hence xyston); Sanskrit kāṣṭham ("wood, timber, firewood") (Dialectical kalon wood, traditionally derived from kaiô burn kauston sth that can be burnt, kausimon fuel)
λῃτῆρεςlêïtêres Athamanian priests with garlands Hes.text ἱεροὶ στεφανοφόροι. Ἀθαμᾶνες(LSJ: lêitarchoi public priests ) (hence Leitourgia
μανύmanu small Athamanian (Attic mikron, brachu) (Cf. manon rare) (PIE *men- small, thin) (Hsch. banon thin) ( manosporos thinly sown manophullos with small leaves Thphr.HP7.6.2–6.3)
ΝάϊοςNaios or Naos epithet of DodonaeanZeus (from the spring in the oracle) (cf. Naiades and Pan Naios in Pydna SEG 50:622 (Homeric naô flow, Attic nama spring) (PIE *sna-)
παγάομαιpagaomai 'wash in the spring' (of Dodona) (Doric paga Attic pêgê running water, fountain)
παμπασίαpampasia (to ask peri pampasias cliché phrase in the oracle) (Attic pampêsia full property) (Doric paomai obtain)
ὙπερβέρετοςHyperberetosCretan month June, Macedonian September Hyperberetaios (Hellenic Calendars)
δάνοςdánοs ('death', from PIE *dhenh₂- 'to leave'), compared to Atticθάνατοςthánatos
ἀβροῦτεςabroûtes or ἀβροῦϝεςabroûwes, compared to Attic ὀφρῦςophrûs for 'eyebrows'
ΒερενίκηBereníkē, compared to Attic ΦερενίκηPhereníkē, 'bearing victory' (Personal name)
ἄδραιαadraia ('bright weather'), compared to Attic αἰθρίαaithría, from PIE *h₂aidh-
βάσκιοιbáskioi ('fasces'), compared to Attic φάσκωλοςpháskōlos 'leather sack', from PIE *bhasko
μάγειροςmágeiros ('butcher') was a loan from Doric into Attic. Vittore Pisani has suggested an ultimately Macedonian origin for the word, which could then be cognate to μάχαιραmákhaira ('knife', < PIE *magh-, 'to fight')
According to Herodotus 7.73 (c.440 BC), the Macedonians claimed that the Phryges were called Bryges before they migrated from Thrace to Anatolia (around 8th–7th century BC).
According to Plutarch, Moralia Macedonians use 'b' instead of 'ph', while Delphians use 'b' in the place of 'p'.
Achaean Doric
καιρότερονkairoteron (Attic: ἐνωρότερον enôroteron) "earlier" (kairos time, enôros early cf. Horae)
κεφαλίδαςkephalidas (Attic: κόρσαι korsai) "sideburns" (kephalides was also an alternative for epalxeis 'bastions' in Greek proper)
σιαλίςsialis (Attic: βλέννος blennos) (cf. blennorrhea) slime, mud (Greek sialon or sielonsaliva, modern Greek σάλιο salio)