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| Aeolic Greek | |
|---|---|
| Lesbian | |
| Αἰολική | |
| Region | Aeolis, Lesbos, Thessaly, Boeotia and possibly Lower Macedonia |
| Era | c. 800–300 BC[citation needed] |
Early form | |
| Dialects |
|
| Greek alphabet (uncial and cursive forms) Eastern Archaic Greek alphabet (up to 4th century BC) | |
| Language codes | |
| ISO 639-3 | – |
| Glottolog | aeol1234 |
Distribution of Greek dialects in Greece in the classical period.
Western group:
Central group:
Eastern group:
| |
Aeolian (/iːˈɒliən/) or Aeolic Greek (/iːˈɒlɪk/), also known as Lesbic or Lesbian dialect, is the set of dialects of Ancient Greek in Greek linguistics, that was spoken mainly in Boeotia; in Thessaly; in the Aegean island of Lesbos; in the Greek colonies of Aeolis in Anatolia and adjoining islands; and possibly in Lower Macedonia.
The Aeolic dialect shows many archaisms in comparison to the other Ancient Greek dialects (Arcadocypriot, Attic, Ionic, and Doric), as well as many innovations; it is, consequently, considered to be—for the modern reader—perhaps the most difficult of the dialects.
Aeolic Greek is widely known as the language of Sappho and of Alcaeus of Mytilene. Aeolic poetry, which is exemplified in the works of Sappho, mostly uses four classical meters known as the Aeolics: Glyconic (the most basic form of Aeolic line), hendecasyllabic verse, Sapphic stanza, and Alcaic stanza (the latter two are respectively named for Sappho and Alcaeus).
Additionally, based on the conclusions drawn by several studies and findings such as Pella curse tablet, Emilio Crespo and other scholars suggest that the Ancient Macedonian dialect was a Northwest Doric dialect, that shared isoglosses with its neighboring Aeolic dialects spoken in northeastern Thessaly. Other scholars have suggested an Aeolic Greek classification with strong Northwest Greek influence for the ancient Macedonian dialect. Hellanicus of Lesbos considered Makedon to be a son of Aeolus (son of Hellen).
Proto-Indo-European and Proto-Greek *kʷ changed to Aeolic p everywhere. By contrast, PIE *kʷ changed to Attic/Ionic, Arcadocypriot, and Doric t before e and i.
Similarly PIE/PGk *gʷ always became b and PIE *gʷʰ > PGk *kʰʷ always became ph (whereas in other dialects they became alternating b/d and ph/th before back/front vowels).
Labiovelars were treated the same way in the P-Celtic languages and the Sabellic languages.
A Proto-Greek consonant cluster with h (from Indo-European *s) and a sonorant (r, l, n, m, w, y) changed to the double sonorant (rr, ll, nn, mm, ww, yy) in Lesbian and Thessalian (sub-dialects of Aeolic) by assimilation. In Attic/Ionic, Doric, and Boeotian Aeolic, the h assimilated to the vowel before the consonant cluster, causing the vowel to lengthen by compensatory lengthening.
Lesbian Aeolic lost initial h- (psilosis "stripping") from Proto-Indo-European *s- or *y-. By contrast, Ionic sometimes retains it, and Attic always retains it.
In Thessalian and Boeotian (sub-dialects of Aeolic) and Doric, the Proto-Indo-European and Proto-Greek semi-vowel w (digamma) was retained at the beginning of a word.
In Aeolic and Doric, Proto-Greek long ā remains. By contrast, in Attic, long ā changes to long ē in most cases; in Ionic, it changes everywhere.
Compensatory lengthening of a, e, o in Lesbian gives ai, ei, oi (in Attic, it would be ā, ei, ou) for example in the accusative plural of a and o stem nouns, or in many 3 Pl verb conjugations.
In Boeotian, the vowel-system was, in many cases, changed in a way reminiscent of the modern Greek pronunciation.
In Lesbian Aeolic, the accent of all words is recessive (barytonesis), as is typical only in the verbs of other dialects.
Contracted or vowel-stem verbs that are thematic in Attic/Ionic are often athematic (-mi) in Aeolic.
Aeolic athematic infinitive active ends in -men or (Lesbian) -menai. ~ Attic/Ionic has -enai.
In the Lesbian dialect this ending also extends to the thematic conjugation, where Attic/Ionic has -ein. All three of these Aeolic endings occur in Homer.
Proto-Greek -ans and -ons → -ais and -ois (first- and second declension accusative plural) ~ Attic/Ionic -ās and -ōs (-ους).
Dative plural -aisi and -oisi ~ Attic/Ionic -ais and -ois.
The participle has -ois and -ais for Attic -ōs (-ους), -ās.
Below is a list of several words in the Aeolian dialect, written in the Greek alphabet, along with a transcription in the Latin alphabet. Each word is followed by its meaning and compared to similar words in other ancient Greek dialects. The "notes" section provides additional information, and if applicable, an etymology is given.
| Aeolian lemma | Transcription | Meaning | Correspondence to other Greek dialects | Notes |
|---|---|---|---|---|
| ἀέλιος | āélios | 'sun' |
|
Derives from PIE *seh₂u-el- 'sun'. |
| βᾶμα | bama |
|
Per Beekes, both forms derive from root βῆ-, itself from PIE *gʷeh₂-. Corresponds to Avestan gā-man- 'step, pace'. | |
| βελφιν Βέλφοι | belphin Belphoi | 'dolphin, Delphi' | Attic delphis | Per Beekes, βέλφινες occurs in Lesbian, while Βελφοί is Aeolic. |
| βραδινός | bradinos | 'slender, soft' | Attic rhadinos | Attested in Sapph. 90,104. |
| βράκος | brakos | 'expensive garment' |
|
Attested in Sapph. 70. Per Beekes, of uncertain etymology. |
| βρίζα | briza | 'root' | Attic rhiza | |
| βρόδον | brodon | 'rose' | Attic ῥόδον rhodon 'rose' | Possible Eastern borrowing (cf. Arm vard 'rose' < Old Iranian *u̯ṛda 'id'). Also means vagina metaphorically in Erotic Glossary |
| δνόφος | dnophos | 'darkness' | Also appears in Ionic; Attic ζόφος zophos | Per Beekes, the word "recalls" zóphos, knéphas and pséphas. |
| Ἐννησιάδες | Ennesiades | 'Lesbian Nymphs' | ||
| ἐπιάλτης ήπιάλης | epialtēs epialēs | 'nightmare' | Attic ephialtēs | Epialtēs attested in Alcaeus. Cf. Ephialtes, one of the Aloadae. |
| ἴρον | iron | 'holy' |
|
Derives from PIE *ish₁ro- 'holy'. |
| κλᾷδες | klaides |
|
Derives from PIE *kleh₂u- 'lock', although Beekes suggests the original meaning must have been 'nail, pin, hook', as in, instruments to lock a door. | |
| μέσσυϊ μέσσος | messui messos |
|
Identical to Sanskrit mádhya-, Latin medius, Gothic midjis, all from PIE *médʰ-io- 'in the middle'. | |
| πέμπε | pempe | 'five' |
|
From PIE *pénkʷe 'five'. |
| πέσδος | pésdos | 'pedestrian', 'infantry' (as a collective) | Attic πεζός pezós | Per Beekes, formally identical to Sanskrit pád-ya 'regarding the foot' < PIE *ped-i̯o-. |
| πέσσον | pesson | 'plain' |
|
From PIE *ped- 'foot'. |
| πέσσυρες | pessyres | 'four' |
|
Derives from PIE *kʷetuer- 'four'. |
| ξέννος | xennos | 'foreigner, guest-friend, strange' | Attic xenos; Ionic xeinos | Beekes supposes it could be pre-Greek. |
| στρότος | strótos | 'army, troop' | Attic στρατός stratós | Per Beekes, exact correspondence to Sanskrit str̩ta- 'thrown down', Avestan stərəta- 'spread out'. |
| ὔσδος | usdos | 'branch, twig, bough, offshoot' | Attic ozos 'twig, branch' | Derives from PIE *h₃esdo- > *Hosdo-. |
| φηρία | phēria | 'wild animal' | Attic θηρία thēria 'beasts' | Derives from PIE *ǵʰueh₁r-. |
| Ψάπφω | Psapphō | Attic Σαπφώ Sapphō | ||
| Boeotian lemma | Transcription | Meaning | Correspondence to other Greek dialects | Notes |
|---|---|---|---|---|
| ἄας ἀεστητόν | aas aestēton | 'tomorrow' | Attic αὔριον aurion | Cf. Attic ēōs 'dawn'. |
| βανά βανῆκες | bana banēkes | 'woman' 'women' (pl.) | Attic gunē, gunaikes | Derived from PIE *gʷḗn-h₂. |
| Δεύς | Deus | 'Zeus' | Also attested in: | Derived from PIE *Dyeus ('sky-god'). |
| γάδου ϝάδου | gadou wadou | 'sweet, pleasant' | Attic ἡδύ hēdú 'sweet, tasteful, pleasant, pleasing' | Attested in Corinna. 17. Derived from PIE *sueh₂d-ú- 'sweet'. |
| κᾶρουξ | karoux |
|
Per Beekes, probably pre-Greek. | |
| Thessalian lemma | Transcription | Meaning | Correspondence to other Greek dialects | Notes |
|---|---|---|---|---|
| Ἄπλουν | Aploun | 'Apollo' (Olympic deity; brother to Artemis) |
|
|
| δάμοσσος | dámossos | 'public' | Attic dēmósios | See iddioûstikos below. |
| δέσποινα | despoina | 'woman' | Feminine form of despotes. In Attic gunē, in Doric guna, meaning 'woman'. See also Despoina. | |
| ἰδδιούστικος | iddioûstikos | 'privative' | Attic idiōtikós | |
| κίς | kis | 'who, anyone' |
|
Derived from PIE *kʷi- (interrogative/relative pronoun). |
| κῦῤῥος | kyrrhos or kyrros | 'sir, master' | Attic kyrios | |
| Μακετοὺν | Maketoun | 'Macedonian man' | Attic Μακεδών Makedōn 'id' | Thessalian suffix -ουν (-oun) parallels Attic suffix ων ōn in both nominative and genitive of participles, pronouns and nouns. |
| ματτύη | mattuē | a meat-dessert of Macedonian or Thessalian origin (in Athenaeus) | Cf. Macedonian mattuēs 'a kind of bird'. | |
| Πέτθαλος Πεθθάλειος | Pétthalos | 'Thessalian man' | Per Beekes, a Pre-Greek word derived from *Kʷettʸal-. | |
Such an assumption would certainly agree with certain current views on the status of Ancient Macedonian, according to which it should be interpreted as a Greek dialect of Northwest provenance which absorbed non-Greek elements (Brixhe/Panayotou 1994, 205–220), or perhaps of an Aeolic provenance, with strong influences from the northwestern dialectal area as well as from the non-Greek languages of the Northern Balkans (e.g. Peters 2000, 383) – an assumption which seems to be supported by the analysis of the material yielded by ancient literary sources. Cf. also the claims of classical historians such as Hammond, that "the Macedonians from Lower Macedonian spoke an Aeolic dialect, those from Upper Macedonia a "north-western" Greek dialect" (Hammond 1994, 131–134).
Nowadays, ancient Macedonian is treated as one of the dialects of Greek, originally of Aeolic provenance, with strong influences from the north-western dialects as well as from the non-Greek languages of the northern Balkans. The inscription from Pella published by Dubois in 1995, considered to be the first native epigraphic monument of Macedonian, seems to confirm such an assumption (cf. the use of characteristic Dorisms, e.g. the preservation of the long /a:/, οποκα 'as soon as' with an optative and τελος in the meaning of γάμος 'marriage'). Unfortunately, owing to the lack of other epigraphical or literary evidence, we are left with glosses as our chief testimony of the vernacular speech of the region. This group of c. 150 lexemes comprises forms which are obviously Greek (of Attic origin), Macedonian hapax legomena, and forms which 'have Greek cognates, but differ from them in their phonemic shape to an extent which goes far beyond the limits of dialectal variation in ancient Greek' (Katičić (1976) 111). It seems, however, that many of these Macedonian features can be explained also within the frames of Greek dialectology; in particular, there are interesting links between Macedonian and Thessalian vocabulary (García Ramón (2004) 236 n. 2, 242, 253; Sowa (2006) 118).
In recent scholarship, however, especially in dialectology of the Ancient Greek, the Macedonian has been interpreted as one of the dialects of Greek (a sort of para-Greek), originally of an Aeolic provenance, with strong influences from the north-western dialectal area as well as from the non-Greek languages of the Northern Balkans. It seems also possible that the inhabitants of the Lower Macedonia spoke an Aeolic dialect, and those from Upper Macedonia a north-western Greek dialect. The inscription from Pella published in 1995, which is the single epichoric monument of Macedonian, seems to verify positively such an assumption, cf. the use of characteristic Dorisms, along with some 'local' features.