Recorded Minister

A Recorded Minister was originally a male or female Quaker (that is, a member of the Religious Society of Friends), who was acknowledged to have a gift for spoken ministry.

The practice of recording in a Monthly Meeting Minute the acknowledgment that a Friend had a gift of spoken ministry began in the 1730s in London Yearly Meeting, according to Milligan's Biographical dictionary of British Quakers in commerce and industry. The acknowledgment did not involve anything like ordination or any payment, in view of early Friends' testimony against "Hireling Priests". Acknowledgment did permit the Recorded Minister to attend at Yearly Meeting and Meeting for Sufferings.

The Quaker practice of "waiting worship" called for sitting in silence listening for Divine guidance for what, if anything, would be shared aloud. Such gatherings did not require planning, and in fact, disdained it as being "of man" instead "of God." In the 19th century, however, a third wave of Evangelicalism swept through North America, with its proponents holding week-long (or longer) "revival" meetings near cities and small towns across the Midwest. Some Friends, especially younger people, attended these revivals and began to adopt elements of worship they experienced, such as singing and reading the Bible aloud, etc. In the last decade of the 19th century, such Quaker meetings also began to hire ministers. Eventually, Quaker meetings influenced by Evangelicalism followed a pre-planned program or "order of worship," which led to their being called "Programmed Friends." They did not, however, give up the practice of recording ministry. Quaker ministers among Programmed Friends are not called "ordained" ministers, but "recorded ministers," because their gifts of ministry have been recognized and recorded by their Monthly Meeting, which recommends the person's gifts of ministry be recorded by the Quarterly Meeting and by their Yearly Meeting. Today, Friends may be recorded in acknowledgment of a variety of ministries, including teaching, chaplaincy, and evangelical and pastoral ministry.

Quaker congregations who do not have paid ministers nor programs are called "Unprogrammed Friends," and they practice the silent, waiting worship of the earliest Friends. "Most unprogrammed Friends around the world have given up the practice of recording -- or they never had it, as in the case of the newer yearly meetings." For example, in London Yearly Meeting the practice of recording Ministers was discontinued in 1924.

See also

References

  1. 1 2 Milligan's Biographical dictionary of British Quakers in commerce and industry p. 582 (Glossary)
  2. ↑ John Punshon says the practice of recording Ministers arose from a dispute about membership of Second Day Morning Meeting in 1772 - Punshon, John Portrait in Grey: a short history of the Quakers 2nd edn, London, Quaker Books (2006) ISBN 0-85245-399-X - pp. 159-162.
  3. ↑ A 17th-century tract against "Hireling Priests".[permanent dead link]
  4. ↑ Maddock, Joseph (1811–1889). Hayden (ed.). Joseph Maddock's Diary and Letters, A Sense of the Meeting, Vol. 2. Eugene, Oregon: Resource Publications, An Imprint of Wipf and Stock Publishers (published 2026). pp. xxi, 106–107. ISBN 979-8-3852-6999-0. {{cite book}}: ISBN / Date incompatibility (help)
  5. ↑ Recording Gifts In Ministry: pamphlet produced in 1992 by New York Yearly Meeting, as guidance for their constituent Meetings.
  6. ↑ For Chuck Fager's views on the proposal to re-establish the practice of recording, see The Trouble with 'Ministers (Undated but after Spring 2000). Archived 2013-10-19 at the Wayback Machine
  7. ↑ For the procedure for recording Ministers amongst Evangelical Friends Church South West, see Chapter 7 of the EFCSW Faith and Practice (online)
  8. ↑ "Ohio Yearly Meeting Book of Discipline (2001): sections on recognizing and recording Gospel Ministers". Archived from the original on 2009-03-07. Retrieved 2010-11-05.
  9. ↑ William P. Taber, Jr. (1989). "Introduction". In Gay Nicholson (ed.). A Description of the Qualifications Necessary to a Gospel Minister. Pendle Hill Publications and Tract Association of Friends. p. xix. ISBN 0-87574-911-9.
  10. ↑ Punshon, John Portrait in Grey: a short history of the Quakers 2nd edn, London, Quaker Books (2006) ISBN 0-85245-399-X - pp. 159-162. Punshon discusses the cessation of the practice in LYM on page 276. He is a Recorded Minister in Indiana Yearly Meeting