Stephen Prothero | |
|---|---|
| Born | November 13, 1960 Cooperstown, New York, U.S. |
| Occupation | Religious studies scholar |
| Spouse | Meera Subramanian |
| Academic background | |
| Education | |
| Thesis | Henry Steel Olcott (1832–1907) and the construction of "Protestant Buddhism" (1990) |
| William R. Hutchison | |
| Academic work | |
| Discipline | |
| Website | www |
Stephen Richard Prothero (/ˈproʊðəroʊ/; born November 13, 1960) is an American scholar of religion. He is the C. Allyn and Elizabeth V. Russell Professor Emeritus of Religion in America at Boston University and the author or editor of eleven books on religion in the United States and comparative religions, including the New York Times bestseller Religious Literacy.
Prothero has argued for mandatory public-school biblical literacy courses (along the lines of the Bible Literacy Project's The Bible and Its Influence), along with mandatory courses on world religions. He delivered the William Belden Noble Lectures at Harvard University on November 18–20, 2008, on the topic: “The Work of Doing Nothing: Wandering as Practice and Play." On the matter of his own personal beliefs, Prothero describes himself as "religiously confused".
Prothero was born in Cooperstown, New York, on 13 November 1960, the son of "Dr. and Mrs. S. Richard Prothero". He was the valedictorian of his Barnstable High School class in Hyannis, Massachusetts, in June 1978. In June 1982 he received his B.A. in American Studies from Yale College, summa cum laude and with distinction. In 1986 he received his M.A. in Study of Religion at Harvard University. On 25 April 1990 he completed his Ph.D. there on Henry Steel Olcott (1832–1907) and the construction of "Protestant Buddhism." His supervisor was Professor William R. Hutchison.
{{cite web}}: CS1 maint: archived copy as title (link)I think, I am definitely taoist on the weekends. I would say I am religiously confused, and I have friends who want to get me out of being religiously confused. They say you were seeking, you are searching. And I say, I like being religiously confused because as I have said, I think these religions are repositories of great questions and for me what intrigues is the questions and not so much the answers and I love living in the presence of these questions.