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| Ugandan English | |
|---|---|
| Kiingereza cha Uganda | |
| Region | Uganda |
Early forms | |
| Latin (English alphabet) Unified English Braille | |
| Official status | |
Official language in | |
| Language codes | |
| ISO 639-3 | – |
| Glottolog | ugan1243 |
| IETF | en-UG |
| Part of a series on the |
| English language |
|---|
| Features |
| Societal aspects |
| Dialects (full list) |
Ugandan English, also colloquially referred to as Uglish (/ˈjuːɡlɪʃ/ YOO-glish), is the variety of English spoken in Uganda. Aside from Uglish (first recorded in 2012), other colloquial portmanteau words are Uganglish (recorded from 2006) and Ugandlish (2010).
The phonological characteristics of Ugandan indigenous languages significantly influence the pronunciation patterns of Ugandan English. The country's linguistic diversity enables speakers familiar with the region to discern an individual's ethnolinguistic background through their English pronunciation patterns.
In the Bantu languages of southern Uganda, particularly notable is their syllabic structure, which prohibits isolated consonants without accompanying vowels. In Luganda, for instance, the metalinguistic term for consonant literally translates to "silent letter". This phonological constraint results in epenthetic vowel insertion, whereby the name Alfred /ˈælfrɛd/ undergoes vowel epenthesis to become /ˈalufuredi/. Similarly, muscular is realized as /ˈmusicular/.
Luganda exhibits specific phonotactic constraints regarding liquid consonants: the rhotic /r/ never occurs word-initially and is restricted to post-vocalic positions following front vowels /e/ and /i/. Conversely, the lateral /l/ is prohibited in these environments. This complementary distribution affects loanword adaptation, transforming railway into /leyirwe/.
Another distinctive feature of Luganda phonology is the prohibition of the sequence /kju/, which undergoes palatalization to /tʃu/. Consequently, cute is phonetically realized as /tʃut/.
In contrast, speakers of Runyankole and Rukiga demonstrate different phonological patterns. These languages readily accommodate word-initial rhotics but have limited occurrence of the lateral /l/. Additionally, they exhibit a tendency toward postalveolar fricatives, often realizing /s/ as /ʃ/. The cumulative effect of these phonological rules results in transformations such as calcium being pronounced as /karuʃim/.
Some words in Ugandan English have unique meanings widely understood within Uganda but unknown to foreigners. The best known example is probably to extend, which in Uganda means "to move aside" or "to create space for someone else to sit". Another example, pop, is used to replace words such as bring and come, for example: "Danny, pop that bottle here" or "Heno, pop to my house". The origins of some of these words' usages may be obscure.
Ugandan words are often inserted into English because the English equivalent does not convey the sense the Ugandan speaker intends.
The standard English term brother-in-law applies to both a spouse's brother and a spouse's sister's husband. A man's relationship with these two entails two quite different sets of obligations and norms in Ugandan society. Thus, Luganda speakers will often use muko (wife's brother) and musangi (literally "one you met", meaning you met at the girl's home while wooing her) to make the distinction.
Sometimes only a prefix is borrowed. In Luganda the prefix ka- before a noun denotes smallness. A Member of Parliament, referring to a 5-foot-tall (1.5 m) Finance Minister, said in a debate "the ka-man is innocent."[citation needed] Ka-child and ka-thing are also common. Thus, in most cases it is used to refer to the size of an object. For example, many cell phones in Uganda have torches, as an accessory of the phones. Ugandans refer to this light as the "katorchi" since the light emitted from the phone comes from a small bulb at the top. But it can also be diminutive, such as in the case when a woman is telling her friends how she was bothered by an overly flirtatious young man on the taxi, "Eh! this ka-boy really disturbed me on the taxi. He would not stop asking for my number." Here the ka is used not so much to refer to whether or not the boy was short or tall, but rather as a way to reflect how he bothered her. Ka-timba, however, in the context of building construction refers to a thin piece of steel (such as re-bar), rather than the wood which one might expect. On the other hand, akatimba (obutimba, plural) is the name for a mosquito net. Thus, as is common in Uganda, one word will have multiple, if not numerous, meanings depending on the context in which it is used, as will the prefixes.
The Luganda conjunction nti is often slipped into English sentences instead of that. Thus, one will hear a quotation like "The Minister said nti corruption will not be tolerated." If the speaker is skeptical, he will use mbu instead of nti: "The Minister said mbu corruption will not be tolerated" implies that it is just talk; business will go on as usual.
In some Ugandan languages, the same verb can be used to express thanks, congratulations, and appreciation of a job well done. It is normal for an African working in his own garden to be thanked for his work by a passing stranger. If one buys a new car in Uganda, or wins a race, one should not be surprised to find themselves being thanked.
People are also thanked early in the morning as a form of greeting. Therefore, a Luganda speaker may translate "gyebale" by saying "well done". They are just greeting others by way of thanking them for their usual work, not necessarily for a particular task.
The expression well done is extrapolated to specific actions. Examples include well fought, to soldiers on the winning side after a war; well bought, to someone with a new car or house; and even well put on, to a well-dressed person.
Ugandans often create portmanteaus from Luganda English words. For example, "I am going to change into a dress" becomes "I'm going to ku-changi-nga." In other cases, they add -ing at the end of a Luganda word; thus, a young girl can say "That gentleman was kwaana-ring me" to mean the gentleman was chatting me up. Or still letter "-d" or "-ed" can be added at the end of a Luganda word. For example, "Brenda kwanjula-d Brian at her parents' home" to mean "Brenda introduced Brian at her parents' home".
Ugandans will frequently combine two sentences into one using the word and. For example, a barber will say "Sit down and I cut your hair," or a messenger might say "They told me to come and you give me the package." The usage makes sense in most Ugandan languages, but in these languages the word and is implied, not stated.
The personal pronoun is usually added to imperative sentences. Thus, one hears the phrase "Go to Entebbe;" or "Please go to Entebbe" will become "You go to Entebbe." "Please come here" becomes "You come." "Let's go" becomes "we go".
There is a tendency to create strong verbs from weak English verbs. For example, the past participle of the verb "to flop" is "flap" instead of "flopped". "I flap the test" means "I didn’t do well in the test". Other examples include rendering the past participle of "to game" as gam, "to fetch" as fatch and "to chop" as chap.
Standard English spelling rules are often openly disregarded, even in official publications. For example, the word dining is frequently spelt "dinning", which to a native English speaker would imply a pronunciation with a "short" i /ɪ/, as if it refers to making a loud noise (din) rather than referring to the room in which eating takes place (dine). Businesses that are labelled saloons are, in reality, western salons.
Another frequent change is the confusion of u /ʌ/ and a /æ/. An example would be the use of "batter" for "butter" (spread on bread).
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