| After thoroughly reading this RfC and the arguments expressed for and against each draft, we have found a consensus for Draft 7 and have decided that it is within our mandate to insert the geographical information from Draft 14 in place of the ellipses of Draft 7. There was a consensus that it is not compliant with NPOV policy to state in the article “Jerusalem is the capital of Israel”, nor is it compliant to state “Jerusalem is the capital of Israel, though not internationally recognized as such”. There was no consensus for any phrasing of Jerusalem’s location in either Israel or Palestine.
We have decided to act under the broad mandate given us by the Arbitration Committee to set the first paragraph of the article in stone to best ameliorate the conflict, rather than instigate further conflict and edit-warring over what should replace the ellipses. Therefore, we have set the first paragraph of Jerusalem as follows:
To reiterate, this decision is binding for 3 years and no one may add information about Jerusalem’s capital status or location in either Israel or Palestine to the lead. Thank you for your participation. Respectfully, Keilana (talk), Pgallert (talk), and RegentsPark (talk) 19:27, 9 July 2013 (UTC) |
The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
| If you came here because someone asked you to, or you read a message on another website, please note that this is not a majority vote, but instead a discussion among Wikipedia contributors. Wikipedia has policies and guidelines regarding the encyclopedia's content, and consensus (agreement) is gauged based on the merits of the arguments, not by counting votes.
However, you are invited to participate and your opinion is welcome. Remember to assume good faith on the part of others and to sign your posts on this page by adding ~~~~ at the end. Note: Comments may be tagged as follows: suspected single-purpose accounts:{{subst:spa|username}}; suspected canvassed users: {{subst:canvassed|username}}; accounts blocked for sockpuppetry: {{subst:csm|username}} or{{subst:csp|sock username|sockmaster username}}. |
This is a discussion to decide the content of the lead section of the Jerusalem article. It was mandated by the Arbitration Committee by motion in January 2013, and its result will be binding for three years. The structure of this page was arrived at through a moderated discussion conducted by Mr. Stradivarius. The RfC began at 11:00, 23 May 2013 (UTC), and will end at 11:00, 22 June 2013 (UTC). It will be closed by a panel of three experienced editors: Keilana, RegentsPark, and Pgallert.
The dispute over the lead of the Jerusalem article is one of the oldest on Wikipedia, having first been debated in 2003. Since then it has generated more than 2784 KiB of wikitext in 149 discussion threads, including at least three previous RfCs. The dispute focuses on whether or not it is neutral to say that Jerusalem is the capital of Israel. Detailed information on legal and diplomatic positions held about Jerusalem by the international community can be seen in our article Positions on Jerusalem. — Mr. Stradivarius ♪ talk ♪ 11:00, 23 May 2013
We have included two general discussion questions for you to answer, and seven drafts for you to comment on. Please answer the general questions using the "yes", "no", "other", and "threaded discussion" subsections provided. Similarly, when commenting on the drafts please use the "support", "support with revisions", "oppose", and "threaded discussion" subsections. Also, please note that the drafts may not be intended to be the first sentence of the lead, and that you may support as many drafts as you like.
In order to keep the general discussion questions on topic, we ask you to please refrain from asking new numbered questions after the two we have already worked out. However, you are of course welcome to ask new questions in the general discussion section. Also, regarding the drafts, we agreed in the moderated discussion that we would like editors to bring in fresh opinions. So you may add new drafts using the mechanism provided below. However, to keep us from having many similar drafts, we ask that you add a comment in the "support with revisions" section if you are only suggesting a minor improvement of an existing draft. New drafts should be reserved for major changes from existing drafts.
Finally, rather than include a detailed breakdown of all the talk page arguments made over the years, we have opted to include a summary of what reliable sources say about the subject of the dispute. We hope you will consider the positions of the sources carefully, and make informed comments based on both the sources and on Wikipedia policy. — Mr. Stradivarius ♪ talk ♪ 15:03, 21 May 2013 (UTC)
The capital status of Jerusalem is complex, and there have been many different views expressed on it in reliable sources. The participants of the moderated discussion have collaboratively created a summary of these views:
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Is it compliant with WP:NPOV to state 'Jerusalem is the capital of Israel.'?
Please answer either "yes", "no", or "other" in the relevant section below, giving a detailed rationale for your choice.
Is it compliant with WP:NPOV to state 'Jerusalem is the capital of Israel, though not internationally recognized as such.'?
Please answer either "yes", "no", or "other" in the relevant section below, giving a detailed rationale for your choice.
Here are a few sources that describe the issue:
Israel (...) claims it as its capital
Israel considers all of Jerusalem (...) as its capital, a position not accepted internationally
While Israel calls Jerusalem its (...) capital, few other states accept that status
Mr Romney referred to Jerusalem as Israel's capital, something the current US administration and most of the international community do not do --Dailycare (talk) 14:41, 23 May 2013 (UTC)
Israel has declared Jerusalem its capital and moved its government buildings to Jerusalem (these are facts), but what this means for the status of Jerusalem, both in terms of Israeli sovereignty and capital status is not decided. There is a significant divergence of opinions in WP:RELIABLE SOURCES on this and therefore per WP:NPOV we should not be stating it as a fact. A sample of viewpoints diverging from the Israeli opinion of the capital/sovereignty status of Jerusalem can be viewed here.
Neutral, balanced sources such as the Encyclopaedia Britanica use language that is careful to state only the agreed facts without adopting the opinions of one of the parties ("Jerusalem is the seat of government and the proclaimed capital, although the latter status has not received wide international recognition.") We aim to be a neutral and balanced source and we should be taking a similar approach. Dlv999 (talk) 14:51, 23 May 2013 (UTC)
You can only say "Israel has declared Jerusalem the capital of Israel, although this is internationally not recognized", and only combined with the Palestinian counterpart "Palestine has declared Jerusalem the capital of the State of Palestine". Whereby noticed, that the Palestinians speak of Jerusalem and not of East Jerusalem, even when it is East Jerusalem de facto. The whole point should preferably not be mentioned in the lead, but in the body, just because of its controversial character. --Wickey-nl (talk) 15:50, 23 May 2013 (UTC)
On the "dictionary definition" argument: the argument is weak in at least two aspects, that there are many different dictionary definitions, some favourable to the pro-Israel point of view, some not, and that the neutrality rules are concerned with whether there is a dispute, not, as with the "dictionary definition" argument, the rights or wrongs of that dispute. ← ZScarpia 13:07, 21 June 2013 (UTC)
I agree that there are valid objections to this statement. It needs to be expanded to explain that "Jerusalem" is only partly within Israel, as recognized by the world, though Israel asserts that it has all of Jerusalem. This is the very heart of the dispute between Israel and the Palestinians, and it should be clearly explained. Jehochman Talk 20:59, 23 May 2013 (UTC)
To Tariqabjotu : I just copy/paste your reasonning : "(...) [Palestinian Authority] has declared [East-]Jerusalem [the] capital of the [State of Palestine] [despite the fact that its] government is located in [Ramallah]. Therefore, [East-]Jerusalem is [Palestine]'s capital. I also see no evidence, nor have I ever seen evidence, that the lack of recognition by other countries or the fact that part of the city [because it] is occupied territory (or "not within Israeli territory") affects that. [More, there are many cases of] another capital city located on occupied territory [that is] a country's capital. [Eg, Beijing was still the capital of China under Japenese occupation.] This is a statement of an indisputable fact -- that [East-]Jerusalem is the capital of the [State of Palestine] -- followed by an acknowledgement that [many countries acknowledge this despite the Israeli occupation]. That [support] from the rest of the world [and the Israeli occupation or the special status of the State of Palestine] can be elaborated upon elsewhere -- and it already is: elsewhere in our current lead, in a footnote linked in the lead, in the body of the article in a dedicated section, and in a separate article. Sufficient context and information is given about this issue for this statement to be in the lead. And making this statement does not mean we'd also be saying [East-Jerusalem] is indisputably [a Palestinian occupied territory by a country that refuses to comply to UN resolution regarding this issue]; yes, the [Palestinian] government does believe that, but the fact that one agrees with them on one thing (that [East-]Jerusalem is the capital of [the State of Palestine]) does not necessarily mean one agrees with them on everything. -- tariqabjotu 02:12, 24 May 2013 (UTC)"
As a consequence, on the article Israel, you reasonning would be right to argue the proposal is NPoV but on the article Jerusalem, you own reasonning proves it is not WP:NPoV. (This can be discussed on other talk pages.) Pluto2012 (talk) 08:46, 24 May 2013 (UTC)
:::::::Have you never heard of a Government in exile or Rump state? We have a curious mixture of both here (Gaza is a classic rump state, as Joel Peters puts it), and if this mess causes conceptual problems, you should not dismiss other editors who happen to be sensitive to, and unintimidated by, complexity. The Palestinian Authority has an administrative area called the Quds Governorate, and has appointed since 2008 Adnan Husseini as their governor of Jerusalem. He is called precisely that by the New York Times's resident correspondent in Israel, as recently as March 16, 2013. The State of Palestine cannot exercise its 'legal power' in East Jerusalem because that area is under military occupation by a foreign power, as the highest authority in international law has noted. Many on the opposite side of this question have long emphasized that capital city status does not require foreign recognition. Well, I think Pluto is arguing, the Palestinian state does not require Israel, a foreign power, to recognize its claims as a prerequisite for their legitimacy either. These points are reasonable, entertained by numerous scholars, and deserve respect in an encyclopedic venue which demands of editors that they do not allow their personal passions to interfere with the obligation to be neutral, esp. where two nationalisms, as here, are in conflict, and we must represent their claims and positions impartially. No need to reply, of course.Nishidani (talk) 17:30, 25 May 2013 (UTC)"Israel has declared Jerusalem its capital, and Israel's government is located in Jerusalem". How is that comparable to "[Palestinian Authority] has declared [East-]Jerusalem [the] capital of the [State of Palestine] [despite the fact that its] government is located in [Ramallah]."?
Israel's position is that the 'city belongs to 'them' alone. Your position supports that
In the first entry in this section, Jehochman writes: "It needs to be expanded to explain that 'Jerusalem' is only partly within Israel, as recognized by the world, though Israel asserts that it has all of Jerusalem. He does not state which part of Jerusalem is in Israel, but if, as I think likely, he means West Jerusalem, that assertion, particularly as it seems to inform several of the drafts, needs to be challenged: "the world" does not recognise that West Jerusalem, or more generally any part of Jerusalem delimited in UN Resolution 181, the partition resolution of 1947, which applies to areas outside the then city boundaries, is part of Israel. For a detailed explanation of of the international community's position on Jerusalem in whole or in part (note that most UN resolutions refer to Jerusalem as a whole) see Wikipedia articles such as Positions on Jerusalem or books such as Mosheh Amirav's Jerusalem Syndrome: The Palestinian-Israeli Battle for the Holy City. In the latter:
← ZScarpia 19:57, 14 June 2013 (UTC) It is a POV not to accept the fact that the country declares it's capital. Only Israel is subject to this.,wikiepdia should ignore what other countries recognize. 38.104.7.174 (talk) 13:01, 6 March 2023 (UTC)
We have created seven drafts for you to comment on. Please note that not all of these drafts are intended to be the first sentence of the lead. Some are intended to come later on in the lead, so please bear this in mind when you comment. Also, you may support as many drafts as you like. If you think a draft has merit, then please support it regardless of whether you have also supported other drafts. This will help us to judge what features of what drafts have the widest support, so that we can create new composite drafts if desired. And finally, please give detailed rationales for your choice of draft, based on Wikipedia policy. Some applicable policies and guidelines include:
Below is a list of all the drafts constructed for easy comparison. To comment on a draft, please use the discussion sections further down the page. — Mr. Stradivarius ♪ talk ♪ 15:37, 21 May 2013 (UTC)
Jerusalem is the capital of Israel, though not internationally recognized as such.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Jerusalem is a city in Israel and the Palestinian territories. Since the 1967 Six-Day War, Israel has occupied East Jerusalem and has included it within its capital city. Palestine has designated Jerusalem its capital, though neither the Israeli or Palestinian claims have gained international recognition.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
GHcool, what does not liking the claim have to do with it being the claim? And to that point, I dont know that القدس الشريف (al-quds al-sharif, commonly translated as simply Jerusalem), which is what was proclaimed as the capital, even refers to West Jerusalem. nableezy - 17:57, 23 May 2013 (UTC)
@Tryptofish, would saying Jerusalem is a city split between Israel and the Palestinian territories be better? Or is there some other phrasing you would find better? @DGG, would rephrasing the sentence to say Since the 1967 Six-Day War, Israel has occupied East Jerusalem and has included it within an expanded Jerusalem municipality, which it has designated its capital satisfy your objection? Or do you have some other suggestion? nableezy - 01:58, 25 May 2013 (UTC)
Jerusalem is the seat of the Israeli government, but its status as the capital of Israel has been unrecognized abroad. Instead, the international community considers the status of Jerusalem a matter to be resolved with Palestinians, who also see the city as the capital of a future independent state of their own.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Concerning the "too much focused on details", this RFC is largely about how to express the capital/seat-of-government point. The article itself naturally does cover also other ground.--Dailycare (talk) 19:18, 27 May 2013 (UTC)
Both Israel and Palestine claim Jerusalem as their respective capital, but the city isn't recognized internationally as a capital.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
The view that "Palestine" is not a state is something without any basis in the sources. Palestine is a state that has been recognized by the vast majority of other states. It isnt a country (it doesnt control its territory, it doesnt exercise a monopoly on violence, ...), but it certainly is a state. nableezy - 16:09, 23 May 2013 (UTC)
I don't understand this proposal. Is this supposed to be the first sentence of an article? If yes, it clearly doesn't work. It might work as a sentence somewhere within a lead paragraph, but that's impossible to judge without context. Fut.Perf. ☼ 17:32, 24 May 2013 (UTC)
Jerusalem is the proclaimed capital and seat of the Israeli government and the proclaimed capital of Palestine, though the international community does not recognize either proclamation or ownership of the city.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
The first two opposing !votes are detached from reality and should be ignored as such. Sepsis II (talk) 18:16, 23 May 2013 (UTC)
As with proposal four, please clarify if this is meant to become the actual first sentence or whether it should be placed somewhere else (and if the latter, what will the first sentence be?) As a first sentence, I'd oppose it. Fut.Perf. ☼ 17:34, 24 May 2013 (UTC)
Jerusalem has long been a point of contention in the Israeli-Palestinian conflict, with both Israelis and Palestinians seeing it as capital of their respective states. Although the Israeli government operates out of the city and has called the city its capital for decades, most nations do not recognize this status.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
The rationals behind opposition votes 1 and 4 doesn't seem to match this draft. To Wickey-nl, yes it does operate "in", but it also operates out of (out over the nation) Jerusalem too so the grammar is fine. Sepsis II (talk) 18:25, 23 May 2013 (UTC)
Jerusalem is one of the oldest cities in the world, considered holy to the three major Abrahamic religions—Judaism, Christianity and Islam [...] Israelis and Palestinians both claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Jerusalem is one of the oldest cities in the world, and is considered holy by the three major Abrahamic religions—Judaism, Christianity and Islam. Both Israel and the State of Palestine claim the city as their capital, the former maintaining its primary governmental institutions there, while the Palestinian National Authority foresees Eastern Jerusalem as its seat of power. Neither claim is widely recognized internationally, and its ultimate status is to be determined by negotations. Nishidani (talk) 11:16, 24 May 2013 (UTC)
I wounder how is this draft confusing? (By the way, is it just me or do other people have to click "save" twice for edits to go through too??) Mohamed CJ (talk) 21:57, 23 May 2013 (UTC)
What a completely rubbish assumption of bad faith. I assumed no malice in this wording;Yeah, why would I think that?
I just think it's horribly misguided.Oh.
I find it difficult to either support or oppose this draft. The capital identity statement is a great improvement, but the recognition statement compounds exactly what I dislike most about the current lead sentence in the article. No nation on earth recognizes Jerusalem as the capital of Israel except Israel. Newsorg sources which dance around this fact in the face of more authoritative academic sourcing have been used to justify the hedge, and then the statement is nested in a passive adverbial phrase so that the actors - the world community - lose their authority in the relation of this hedged fact. Add to this the inference that the claims are congruent in international eyes (with what support?) and we have a worsening of this final clause. Thus I find that this draft is not a net improvement over the current sentence. "Support with revisions" would not be sufficient to reflect my apprehension. ClaudeReigns (talk) 01:50, 22 June 2013 (UTC)
No nation on earth recognizes Jerusalem as the capital of Israel except Israel.
^ view all drafts
I chose to combine the important elements from the 7 previous drafts to make one comprehensive stand-alone paragraph.--ColonelHenry (talk) 14:42, 23 May 2013 (UTC)
Jerusalem is one of the oldest cities in the world, considered holy to the three major Abrahamic religions—Judaism, Christianity and Islam. The status of Jerusalem has long been a point of contention throughout history and in recent years in the context of the ongoing Israeli-Palestinian conflict. Since the 1967 Six-Day War, Israel has occupied East Jerusalem and has included it within its capital city. Israelis and Palestinians both claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally. Instead, the international community considers the status of Jerusalem a matter to be resolved with Palestinians, who also see the city as the capital of a future independent state of their own.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
One thing I'd add, though this could go elsewhere in the lead, is that the city is split between Israel and the Palestinian territories by the Green Line. Yes I know many states dont recognize any part of Jerusalem being anything other than a corpus separatum, but in practice it is widely understood that west of the Green Line = Israel and east of the Green Line = Palestinian territories. nableezy - 15:52, 23 May 2013 (UTC)
Even though I tend to be on the side of Israel in the conflict, I would disagree with any euphemism (i.e. "Palestinian authorities") that denies the statehood of Palestine. An independent Palestinian state is inevitable. It is here to stay and not just a "concept"--as it is both recognized by a sizeable portion of the world's countries, and working towards evolving into an established entity/presence. It won't go away and to diminish the status of Palestine and the Palestinian people by reverting to denial of it or calling it just an "authority" is POV.--ColonelHenry (talk) 17:05, 23 May 2013 (UTC)
^ view all drafts
Rephrased and shortened draft eight per concerns there.
Jerusalem is one of the oldest cities in the world, considered holy to the three major Abrahamic religions—Judaism, Christianity and Islam. The status of Jerusalem has often been a point of contention, most recently in the context of the ongoing Israeli-Palestinian conflict. Israel maintains its primary governmental institutions in the city and considers East Jerusalem, which it controls since the Six Day's War, as an integral part of its capital. The Palestinian authorities however claim Jerusalem as the capital of a future Palestinian state. Neither claim is widely recognized internationally.
I propose that the following text be considered as the introduction to the article's lead paragraph.
Jerusalem is a city located within the southern Levant region, and serves as the administrative capital of Israel. It is one of the oldest continuously inhabited settlements in the world, considered holy by each of the three major Abrahamic religions—Judaism, Christianity, and Islam. The sovereignty of Jerusalem is a matter of significant dispute between the Israeli state and the Palestinian National Authority, both of which officially recognize the city as their nation's capital.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
I borrowed some of the text from draft 7 above and expanded on it so as to include what I hope will become the introductory sentences of the article. If anyone has some suggestions on what can be changed, I'd be glad to hear it. Kurtis (talk) 05:36, 24 May 2013 (UTC)
Tell me what you think. I used the current revision as a template, tweaked it a bit, and created a scenario that should be mostly satisfactory to both parties, or at least, international law:
Jerusalem (/dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim ⓘ; Arabic: القُدس al-Quds ⓘ) [i] is a city located in Israel and Palestine, and is claimed as national capital by both states, though most of the land area (except East Jerusalem) is under Israeli administration and operates as Israel's de facto seat of government. However, almost all Israeli foreign embassies are located in Tel Aviv. One of the oldest continuously inhabited urban areas in the world, Jerusalem is considered holy by each of the three major Abrahamic religions—Judaism, Christianity, and Islam. It is located in the Judean Mountains (also known as the Hebron Hills), between the Mediterranean Sea and the northern edge of the Dead Sea. Jerusalem is both Israel and Palestine's largest city in terms of both population and area, with a population of 801,000 residents over an area of 125.1 km2 (48.3 sq mi), though Palestine only administers East Jerusalem, with most of the population living within Israeli administration.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Have revised, as per Tariq's concern. Solntsa90 (talk) 07:00, 24 May 2013 (UTC)
The Israeli government considers Jerusalem to be its capital. The Palestinian Authority considers Jerusalem to be its capital.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Note: see discussion on this page, in section Jerusalem#Suggestion_by_Sm8900. --Sm8900 (talk) 15:39, 24 May 2013 (UTC)
Jerusalem is the ancient capital of
IsraelJudea, and is a "holy city" to three major religions - Judaism, Christianity and Islam. Modern Israel claims it as its capital, although this is not generally recognised by other nations. Palestinians have also said they wish it to be the capital of a future Palestinian state."
I suggest this is accurate, neutral, and avoids the pitfalls of adding religion details, and war details. Collect (talk) 22:05, 26 May 2013 (UTC)
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Per comment about Samaria, change to "Judea" as being correct by all accounts - Biblical and Roman etc. AFAICT, the PLO does not claim that Jerusalem is the effective capital - the concept of "future" is in accord with the PA texts. This is not the article to have the interminable P/I wrangling. Collect (talk) 23:10, 26 May 2013 (UTC) Collect (talk) 23:10, 26 May 2013 (UTC)
Jerusalem (/dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim ⓘ; Arabic: القُدس al-Quds ⓘ) [i]
is one of the oldest continuously inhabited cities in the world. Located on a plateau in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, it straddles Israel and the West Bank, and its combined population makes it the largest city in those regions. It is deemed sacred by the three major Abrahamic religions—Judaism, Christianity and Islam—each of whose traditions single it out for a foundational event: the chosen seat of David’s kingdom, it became successively the hearth of Judaism, the site of the crucifixion of Jesus, and of Muhammad’s visionary ascension . Powers—pagan, religious and secular—have vied to conquer and reconquer it intermittently for millenia, and each has left its mark on the city’s monumental architecture, mosaic of cultures, languages, ethnic groups and identities. Both Israel and the State of Palestine claim the city as their capital:the former maintains its primary governmental institutions there, while the Palestinian National Authority foresees Eastern Jerusalem as its seat of power. Neither claim is widely recognized internationally, and its permanent status is to be determined by peace negotiations.
- ' Mediterranean Sea and the Dead Sea. In terms of prose musicality, 'Sea' should be struck out after Mediterranean to avoid the flat echoic effect of repeating the word in the same line
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Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
appears to be WP:CRYSTAL. Such things can be discussed in the body of the article, and need not be in the lead.--RightCowLeftCoast (talk) 17:55, 3 June 2013 (UTC)and its permanent status is to be determined by peace negotiations.
...its combined population makes it the largest city in that region? Combined with what? It exists as one city today; it should be discussed as such. And "Israel and the West Bank" doesn't really bode well as one region. If you're not willing to say it's the largest in the Israel (and I know you're not), or at least the largest in those regions, you should just drop the largest city bit. Jerusalem is not a particularly large city anyway, with a much larger city (Amman) just 70 kilometers away.
Powers - pagan, religious and secular - have vied to conquer and reconquer it intermittently for millenia, and each has left its mark on the city’s monumental architecture, rich mosaic of cultures, languages, ethnic groups and identities.That sounds a little PEACOCKy. Also, "religious and secular" are probably enough.
...as their capital, the former maintaining its primary governmental institutions there, while the Palestinian National Authority foresees...So, this speaks to your rewrite under Draft 7 as well. The way the sentence is constructed sounds a bit confusing. In the first part of this sentence we say that the State of Palestine claims Jerusalem as its capital. Then in the second half, we say that the PNA foresees the eastern half of the city has its capital. I don't think most people are going to understand the distinction -- I'm not even certain what it is -- and so it sounds repetitive. If the "while the PNA..." bit is intended to clarify the statement about the State of Palestine claiming Jerusalem as its capital, the comma between there and while should be dropped. Either way, as or with should also be added before the former.
The text is consciously (I hope not unconscionably) based on the principle of three in order to overcome the divide that tends to reduce every edit, and editor, in the eyes of her fellows, into a paladin for one of two positions, pro-Israeli or pro-Palestinian. I wanted to avoid the use of the law of the excluded third whose unwitting application as a premise, in my own humble view, afflicts this editing area. That is why (a) three geographical points are mentioned (b) three Abrahamic religions cited (c) three foundational events noted (d) why the word ‘pagan’ is added to ‘religious and secular’ , and why (e) the recent conflict breaks down into the two positions, Israel vs the Palestinians, with ‘international’ dissent added.
'Combined population . largest city in the.region’
City articles characteristically have current population data. So I retrieved this point from the article. For several years, chronic squabbling has invested precisely this. If you say ‘the largest city’ it has to be qualified either by ‘in Israel’/Israel’s’ or in Israel/Palestine or in the region. If I mentioned ‘unified’ I would have, per WP:NPOV, to mention ‘divided’ as per, to cite just a few of many sources at hand. ‘Combined’ implies both unification (Israel) and divided (Palestinian and international sources. See these refs, which I had withheld, but which influenced my decision, after much mental scrounging, to opt for ‘combined’.) No agreement seems possible with the first because it identifies the whole city as lying within Israel, which is a legitimate but partisan POV. ‘in Israel/Palestine’ is possible, but many dislike the combination. I chose ‘region,’ which as the source notes clarify, means Israel/Palestine, not the area and the contiguous Middle East. One could resolve the issue by saying in the ‘Israel/Palestine region’ or ‘in those regions’, which you suggest and is fine by me.
(2)‘the foundational events need not be listed’
I introduced it (a) to fit the rule of three (b) because the historical sentence which follows it requires a set of key events to contextualize the rivalry over the city from past to present (c) In the two drafts which so far have the most support (7 & 8) the post 67 section has either 2 or 3 sentences (in CH’s one very long sentences) that create a WP:Undue tilt towards WP:Recentism. There was no history, therefore two sentences covering 5,000 years in synthesis seemed to provide the balancing solution. (d) I specifically had in mind your own two comments, on drafts 7 and 8.
Draft 7. Approved: It also directly acknowledges that the city's storied history and religious importance is more significant than, and therefore should be placed before, the recent conflict. .
I share a lot of ground on these two judgements, with the difference that I think draft 7’s reference to three monotheisms and nothing more is religious, not historical, and thus the passage neglects history. I agree wholly with your criticism of draft 8 which focuses too strongly on recent history, at the cost of ignoring the larger historical picture. (3) (a) Thanks for the heads up on the proper miraj link, have adjusted.
(b)
Powers - pagan, religious and secular - have vied to conquer and reconquer it intermittently for millenia, and each has left its mark on the city’s monumental architecture, rich mosaic of cultures, languages, ethnic groups and identities.That sounds a little PEACOCKy. Also, "religious and secular" are probably enough.
I read PEACOCKy for the first time. I strove to keep evaluative adjectives out of the text, and on examining the guide, elided, as per your own advice below, ‘rich’ from ‘rich mosaic’. But I fail to see colour or puffery in the line. It is, I believe, a neutral statement of the Longue durée in terms of the seminal elements over time, the wrestling over who controls it, and the impact of numerous occupying powers on its culture and architecture. A minimalist statement. You suggest dropping 'languages'. I don't know why, but as a philologist, I'm fascinated by the way, at every 20 or 30 yards as one walks around, the language I've just been keyed into is lost as a new one comes within earshot. I needlessly embarrassed a bus-driver a few years ago. Devout Muslim, he was sitting with another bus-driver waiting for his Christian tour-group to end their mass inside a church. Since I was the only pagan in the group, I also sat out those moments, and religiously sucked on a Marlboro or two in his company. I couldn't help but note how his Palestinian Arab was peppered with Hebraisms, a fascinating Mischsprache, e.g. tov for quais, and asked him about it. (c) Are ‘religious’ and ‘secular’ enough? My principle of three suggested no because (a) ‘religious and secular’ alone would echo strongly the rift between religious and secular Zionism (b) ‘secular’ is modern, and the struggle over time hasn’t been between ‘religious’ and ‘secular’ powers or empires alone. ‘Pagan’ alludes to the pre-Israelitic history (2,000 years), including the Pharaonic period, but also to the Assyrian, Babylonian, Persian, Greek and Roman invasions and meddling. These were fundamentally non-religious, non-secular, empires, outside of the logic and fold of the three Abrahamic faiths, and often strenuously, violently opposed to them. Apart from my editorial design based on three, this summarizes as per WP:LEDE the three central events which account for a large part of the history. I might add that other editors might well challenge two other pieces of phrasing here you didn’t mention, from a different POV, as PEACOCKy, namely ‘Nestled’ for ‘located in’ and ‘hearth of Judaism’. ‘hearth’ took a lot of time: I had thought of ‘cradle’ of Judaism, ‘crucible/cradle’ of Christianity, for example, but couldn’t come up with a balanced, adequate and familiar metaphor for Islam (‘golden bowl/goblet’ in Al-Muqaddasi was unacceptable, with its scorpion inside: he in any case, attributed this saying to the Torah) and so dropped the experiment. Others might object that two phrases for Judaism, compared to one for Christianity and Islam, overeggs the sparse pud in the first’s f(l)avour infringing WP:NPOV. Per WP:IAR, I ignored here the rule, because I think some consideration is due to the historical fact that the sacrality of the city, and its contended history among creeds, flows from the peculiar and germinal role it assumed in the first of the three creeds, Judaism, and it’s not pointy to phrase things that give it more than merely a chronological priority. These bits, I freely admit without embarrassment, were also intended as a ‘trade’: let’s lower the temperature of the recent conflict in our editorial room in exchange for recognizing that the city began its religious significance with Judaism.
(4)...as their capital, the former maintaining its primary governmental institutions there while the Palestinian National Authority foresees...
(a) I write that both countries claim the city, but then specify the PA identifies East Jerusalem. This you argue, gives rise to perplexity. The facts are Israel’s position is that the city is one, eternally unified. The PLO declaration claims Jerusalem as its capital, and then modified this in talks to say it meant ‘East Jerusalem’. As of now, Israel asserts its claim to the whole city, the PA has restricted its claim to one part. I intended to stick to the facts, and maintain nuances. Perhaps I haven’t phrased this adequately, but I can’t see it, honestly. The slight adjustments and punctuation you suggest appear to overlook the fact that, technically in rhetoric, the clause ‘the former maintaining its primary governmental institutions there while the Palestinian National Authority foresees Eastern Jerusalem as its seat of power’ is ‘epexegetical’ .
(5) Easter egg links (neat phrase by the way, I was unfamiliar with it).
'this standing captain is all alive to the importance of sustaining his dignity by maintaining his legs. Nor is this any very easy matter; for in his rear is the immense projecting steering oar hitting him now and then in the small of his back, the after-oar reciprocating by rapping his knees in front. He is thus completely wedged before and behind, and can only expand himself sideways by settling down on his stretched legs; but a sudden, violent pitch of the boat will often go far to topple him, because length of foundation is nothing without corresponding breadth. Merely make a spread angle of two poles, and you cannot stand them up. Then, again, it would never do in plain sight of the world’s riveted eyes, it would never do, I say, for this straddling captain to be seen steadying himself the slightest particle by catching hold of anything with his hands; indeed, as token of his entire, buoyant self-command, he generally carries his hands in his trowsers’ pockets; but perhaps being generally very large, heavy hands, he carries them there for ballast. Nevertheless there have occurred instances, well authenticated ones too, where the captain has been known for an uncommonly critical moment or two, in a sudden squall say—to seize hold of the nearest oarsman’s hair, and hold on there like grim death.' Herman Melville, Moby Dick, Dell ed. 1959 pp.273-4 (chapter 53).
The remit is the lead generally. There we are given two statements.
'This is a discussion to decide the content of the lead section of the Jerusalem article.'
'The dispute focuses on whether or not it is neutral to say that Jerusalem is the capital of Israel.'
You have taken the first in the sense of the second. I take the first at its word. We are called on to determine the content of the lead section. But, please note, all editors who have offered a rewrite of the lead, have, rightly, restricted their efforts to the first paragraph, so even we fall short of that larger request. The synthesis you see, and the others, do not lock in the lead. If one of them is adopted it, it will lock in only the first paragraph, the most contended, chronically edit-warred overture. There is more than ample space in the remaining lead paragraphs for people who wish to exercise the liberty of touching up the lead. Unfortunately, we have a problem that most people who jump into an article and then edit it, fix on the lead. One suspects they never read past it. The real problem with the article is its main body, which has been so damaged the article lost its FA status. A little stabilization of the opening of the lead, might induce eager editors to look beyond it, and actually work towards a restoration of its former status. Finally, if one limits the draft to the status of Jerusalem along the lines of draft 7, we have not solved the edit warring. That draft has the opening sentence of para 1 and the closing sentence, separated by . . .The implication operatively is that, if a form of draft 7 is approved, if we only decide on the Jerusalem status sentence, everything inbetween will be an excuse to weasel in, edit-war out, POV-tinker with the meat in the paragraph sandwich. That would make a mockery of what ARBCOM in the broader remit has asked us to do. Stabilize the lead.Nishidani (talk) 16:24, 1 June 2013 (UTC)
we can't know by which methods the disputes will be resolved
Well, all I wrote is that we do know what the parties agreed to do by a mutual legally binding agreement in 1993. 'to be determined' in traditional bureaucratic usage is what is called technically a stock placeholder phrase, employed precisely when there is a deadlock: ‘is to be resolved at a later date’/’at a date to be decided later’/to be determined in due course' etc mean 'is not resolved at the moment, but if it is to be resolved, that issue shall be addressed in the future, not here or now.' A half a century ago no one would have been troubled by this. Language changes over time, unlike myself. I was taught that these instances of the infinitive 'to be' plus past participle' refer to a decision not to decide anything at the moment the provisory decision is made, but to relegate it to another occasion, in order to sidestep a deadlock. But, then again, I'm a fossil, and perhaps don't think 'encyclopedically'. It can easily be tweaked, but the agreement is important, and should be alluded to. Thanks Nishidani (talk) 20:01, 14 June 2013 (UTC)
'Powers—pagan, religious and secular—have vied to conquer and reconquer it intermittently for millenia.'
The reader looking to clearly know what is the capital of Israel won't find the information here
Robert H. Stein. ‘Who Makes Up the Rules?,’ in Roy B. Zuck (ed.) Rightly Divided: Readings in Biblical Hermeneutics, Kregel Publications 1996 pp.30-45, p.34:' It has been argued that '"literature" is to be interpreted differently from all other forms of written communication.'
Rather than argue endlessly about this, how about something like: "The international community does not widely recognize either claim, and expects the city's permanent status to be determined by peace negotiations."
There are a million ways to say everything.--Ravpapa (talk) 16:36, 4 June 2013 (UTC)
Telling it is one of the oldest cities, is not only a dull unencyclopedical statement. It is also un ap provable. Refering to the Bible is not so convincing. Old, yes. One of the oldest, just PEACOCKy. --Wickey-nl (talk) 16:16, 29 May 2013 (UTC)
With so many modifications and proposed modifications, it's impossible to (re-)evaluate this draft's intentions. However, I must take issue with a late remark by Nishidani:
'of those regions' should preferably be 'of historic Palestine'/'of those two regions'. Tariq's suggestion ' those' implies the regions referred to are already mentioned. They are not. Sorry.
Huh? Those regions are mentioned: Israel and the West Bank. How is "of those two regions" (which also implies those regions are mentioned) acceptable to you, but "of those regions" not? To be honest, I have no problem with the addition of the word "two" (not 'of historic Palestine' though) if that placates you, but the arrogant way you said "They are not. Sorry." truly irks me, especially when you're clearly incorrect. -- tariqabjotu 03:33, 22 June 2013 (UTC)
Friends: I offer you this option of a lead, not because I believe it will ever receive any support, but just because I like it (it has already been discussed extensively on the Jerusalem talk page, and roundly rejected):
Jerusalem (Hebrew: יְרוּשָׁלַיִם ⓘ, Yerushaláyim, ISO 259-3 Yrušalaym, "Abode of Peace"; Arabic: القُدس ⓘ, al-Quds [al-Sharif], "The Holy Sanctuary")[ii], an ancient and modern city in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, is, as it has been for the last 2,000 years, the focus of conflict: the seat of Israel's government, and claimed by both Israelis and Palestinians as their exclusive capital; holy to Jews, Muslims and Christians alike; divided in space between national and religious groups living in wary and sometimes violent proximity, and divided in time between modern skyscrapers and ancient stone dwellings, still inhabited after hundreds and thousands of years.
There is little about Jerusalem that isn't contentious, starting with the most basic facts: what country is it in, and how many people live there. The western sector of the city has been part of Israel since the country was founded; the rest of the municipal area, including the old walled city, Arab suburbs like Shuweifat and Silwan, and outlying Jewish neighborhoods like Gilo and Pisgat Zeev, are on land annexed by Israel after the 1967 war - an act that is central to Israeli policy but which is almost universally rejected by the rest of the world. The Israel census bureau puts the population of Jerusalem at 763,800, making it the largest city in Israel. Yet that, too, is debatable: it includes many Arab residents who were annexed along with the territory and who don't consider themselves part of the Israeli-run city; and it includes many neighborhoods which, before the annexation, were independent municipalities. So, while it has the largest municipal population, it is far behind Tel Aviv as the largest urban center.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
Yerushaláyim, ISO 259-3 Yrušalaym, "Abode of Peace"; Arabic: القُدس (audio) (help·info), al-Quds [al-Sharif], "The Holy Sanctuary")[ii]
My reading of the sources is that the divergence of significant views goes back to 1948. That West Jerusalem has been part of Israel since its founding is certainly a significant view, but it is not one that is universally held in RS. See e.g:
References |
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The key citation is probably the last one. There is "broader agreement" over "the future control" of West Jerusalem, but its sovereignty status, both today and historically since 1949 is not something that is agreed upon in reliable sources. Dlv999 (talk) 08:45, 30 May 2013 (UTC)
Para.83. According to the report of the Secretary-General, in its northernmost part, the wall as completed or under construction barely deviates from the Green Line. It nevertheless lies within occupied territories for most of its course. The works deviate more than 7.5 kilometres from the Green Line in certain places to encompass settlements, while encircling Palestinian population areas. A stretch of 1 to 2 kilometres west of Tulkarm appears to run on the Israeli side of the Green Line.'
Actually, only Israel claims it as their exclusive capital, leaving only a few neighbourhoods for the Palastinians, as symbolic capital. --Wickey-nl (talk) 15:17, 31 May 2013 (UTC)
If you wish to offer another draft, please place its text here. If it is very similar to another draft, please indicate that you support that draft with revisions, rather than offering a new draft here.
Please comment in the "support", "support with revisions", or "oppose" section below, giving a detailed rationale.
I think all seven drafts are accurate and neutral. It comes down to what aspect (holiness, power, recent history) should be emphasized. Perhaps the last one, number seven, is the best initial sentence for the article because it provides the broadest context about what's going on with Jerusalem. Some of the other statements, or pieces of them, could be incorporated into the lede as well. This should not be so contentious. The situation is that both sides claim Jerusalem as their capital, and Wikipedia has no business deciding who's claim is superior. Jehochman Talk 12:29, 23 May 2013 (UTC)
Can we get a draft that unifies the key aspects of the other drafts. Each draft has great points but is inadequate stand-alone. A proposed paragraph that combines those points in a single statement would be much preferred, and far more comprehensive.--ColonelHenry (talk) 14:12, 23 May 2013 (UTC)
Not sure whether this belongs here, but I created the item on Jerusalem on Wikidata, and added the description "city in Israel". It was immediately changed to "capital of Israel", and when I tried to make it more neutral I was harassed by a number of Israeli participants. A thread was open in Hebrew Wikipedia, where I was called "antisemitic" (if the Google translate gives it right) and some other unpleasant and ungrounded names. The participants of this thread subsequently came to Wikidata to accuse me in God knows what. I am not sure how harassment of participants of this discussion can be prevented, but for me it was certainly less then pleasant experience.--Ymblanter (talk) 12:52, 23 May 2013 (UTC)
There are numerous problems with the source summary section.
No news agency with a guideline for neutral reporting allows Jerusalem to be reported as the capital of Israel.
While I'm all for free discussion, I feel there are a few things that should not be tolerated. For example, I already see one user spewing out denial of the existence of Palestine. I do hope we can all agree that offensive falsehoods like this should be erased as they do nothing to further this RFC and can only detract from it. Sepsis II (talk) 16:35, 23 May 2013 (UTC)
Can someone also deal with GHcool, his !vote rationals like "I don't like the Palestinian claim over Jerusalem (there's no way they'll ever get West Jerusalem in any peace agreement" are ridiculous while his other comments go against the source summary. As an aside, isn't is against policy for GHcool to use his user page to host offensive original polemics? Sepsis II (talk) 17:33, 23 May 2013 (UTC)
denying the existence of Palestine is akin to Holocaust revisionism
Had I come to this discussion earlier, I would have added a few more sources to the source summary above. I've decided to take Mr. Stradivarus's suggestion and give the sources here:
The Continuum Political Encyclopedia of the Middle East is incredibly succinct on Jerusalem's status: "[Jerusalem is the c]apital of the State of Israel though not recognized as such by most of the international community" (p. 491). This is the first sentence of the encyclopedia's entry under "Jerusalem." Other reference books that explicitly denote Jerusalem as the capital of Israel include The World Almanac and Book of Facts 2007 (p. 785), The Statesman's Yearbook (2005 ed., p. 939), TIME Almanac 2005 with Information Please (p. 797), The Concise Oxford Dictionary of World Religions (p. 285), The World Book Encyclopedia (Vol. 11, p. 94a), Atlas of World Geography (Rand McNally: 2000, p. 44), Webster's New Explorer Desk Encyclopedia (2003 ed., p. 628), and Britanica Online Encyclopedia. Many of the above state that most countries' embassies are in Tel Aviv, but most of them simply identify the capital of Israel as Jerusalem just as they identify the capital of the United States as Washington, D.C. --GHcool (talk) 21:45, 23 May 2013 (UTC)
I'd just like to say to Sean.Hoyland, that's an excellent analogy, considering the status of independence of both Congos from France and the fact both capitals face each other across the River Congo. Solntsa90 (talk) 07:05, 24 May 2013 (UTC)
I just checked The World Book Encyclopedia again. This is the first sentence of its article on Jerusalem: "Jerusalem is the capital and largest city of Israel and one the world's holiest cities." It is only 3 paragraphs later until the geopolitical concerns revolving around Jerusalem are addressed. Food for thought. --GHcool (talk) 04:32, 27 May 2013 (UTC)
I suggest that we simply say "Israel considers Jerusalem to be its capital." that statement seems to me to be fairly accurate. --Sm8900 (talk) 13:38, 24 May 2013 (UTC)
I revised my draft wording. is that ok? --Sm8900 (talk) 17:04, 28 May 2013 (UTC)
crossing out my own section. right now this seems premature. maybe we could revisit this idea later in some form. --Sm8900 (talk) 01:06, 29 May 2013 (UTC)
I thought it might be helpful to set up an informal section here where editors can note what their favorite draft is. I am doing this simply to make things easier for the closers. it seems to me that this could serve as an informal straw poll of sorts. I hope that sounds like a somewhat workable path of action to others here.
you can comment here if you wish. I will make a subsection for folks to actually note their favorites. --Sm8900 (talk) 17:17, 28 May 2013 (UTC)
The references section contains two separate references (13 and 39) to the same article by Raphael Ahren in The Times of Israel. The second reference is summarised in a way which tends to make it appear as though the Press Complaints Commission decided against The Guardian. In fact, the opposite was the case (see the companion article: The Times of Israel - Guardian not wrong to say Tel Aviv is Israel’s capital, UK press complaints panel decides, 22 May 2013). ← ZScarpia 13:11, 17 June 2013 (UTC)
Curiously, none of the current drafts apart from the last, draft 15, explicitly state that the whole city is under Israeli control and has been since 1967, a fairly fundamental fact (though draft 15 does state that West Jerusalem has been 'part' of Israel since Israel's founding, a disputable assertion given the international view that it is not part of Israel's sovereign territory). ← ZScarpia 13:56, 17 June 2013 (UTC)
The topic of East Jerusalem is handled weird, I say. Nowhere in the proposals (or in their background) it gets any prevalence. I'd expect the article to have a high level section on this. That is: the borders and their history, the "municipal" borders as stated and changed by occupying Israel, and especially the EJ-WJ border (the section will open with a {{main}} sure). Yes not all in the lead, but sure the lead should reflect that section. The lead very strangely spends a lot on (religious) background, but not on actual (mainly political) situation.
Very, very strange is the #Source summary pre-conclusion here, that states: "East Jerusalem, which our article treats as part of Jerusalem, is ...". That is a POV statement by the OP (Original Post = RfC post). -DePiep (talk) 23:55, 20 June 2013 (UTC)
Palestinians and Arabs have challenged the city’s status since 1947, etc.'
'Jerusalem has been the holiest city in Jewish tradition since, according to the Hebrew Bible, King David of Israel first established it as the capital of the united Kingdom of Israel in c. 1000 BCE.'