Massacre of Jews in Metz (Holy Roman Empire) in the First Crusade.A miniature from the Grandes Chroniques de France depicting the expulsion of Jews from France in 1182. This is a photograph of an exhibit at the Diaspora Museum, Tel Aviv.
Under the GermanicFrankishMerovingian dynasty between the 5th and 8th century, Jews were banned from working as public servants. A succession of ecumenical councils also banned Jews from socializing with Christians or observing the shabbat over the unfounded fear that Judaism (the Jewish ethnoreligion) would influence Christians.
11th century
Systematic persecutions of Jews intensified in the 11th century under the Capetian dynasty, when King Robert the Pious tried to kill all Jews who rejected Christian conversion. Jews across the German land were assaulted, tortured or burned at stakes. The persecutions coincided with the destruction of the original Church of the Holy Sepulchre in Jerusalem by the FatimidCaliph Al-Hakim bi-Amr Allah in 1009, which was exploited by Benedictinemonk Rodulfus Glaber to spread rumors about Jewish "involvement" in the destruction.
When the First Crusade happened in 1096, Jews were massacred by the crusaders across the German land. The events were seen by some historians as a series of genocidal massacres. The massacres all happened with Roman Catholic Church's tacit approval.
Deportations
Between the 1182 and 1394, at least 13 expulsions of Jews happened, during which dozens of Black Death-associated massacres of Jews happened.
Woodcut from Kupferstichkabinet, Munich, c. 1470, showing a Judensau, a commonmedieval German antisemitic imagedepicting Jews (identified by the Judenhut) suckling from a pig and eating its excrement. The banderoles display rhymesmocking the Jews.Map listing (in German) the presence of Judensau images on churches of central Europe; in red, the ones that were removed.Burning of Jews. From Hartmann Schedel's Liber Chronicarum (1493).
Martin Luther (1483–1546), a reformer who led the Reformation in the 16th century, was well-known for his antisemitism, despite his historical contributions to Christianity and important role in European history. Luther wrote the 65,000-word thesisOn the Jews and Their Lies in 1543, consisting of accusations of "Jewish conspiracy against Christianity" and incitement to extreme violence towards Jews.
Luther's antisemitism is said by historians to have contributed significantly to antisemitism in German society, while the claims in Luther's 16th-century book are still being promoted by some influencers. Johannes Wallman (1930–2021), a professor of church history at the Ruhr-Universität Bochum, wrote in 1987:
Richard Steigmann-Gall, a history professor at Kent State University, wrote in his 2003 book The Holy Reich: Nazi Conceptions of Christianity, 1919–1945:
The leadership of the Protestant League [had] a similar view. Fahrenhorst, who was on the planning committee of the Luthertag, called Luther "the first German spiritual Führer" [. ...] Fahrenhorst invited Hitler to become the official patron of the Luthertag [. ...] Fahrenhorst repeatedly voiced the notion that reverence for Luther could somehow cross confessional boundaries: "Luther is truly not only the founder of a Christian confession [...] his ideas had a [major] impact on all Christianity [sic] in Germany.
Modern period
1819 riots in Würzburg, from a contemporary engraving by Johann Michael Voltz. On the left, two peasant women are assaulting a Jew with pitchfork and broom. On the right, a man wearing tails and a six-button waistcoat, "perhaps a pharmacist or a schoolteacher," holds a Jew by the throat and is about to club him with a truncheon. The houses are being looted.
Between the Middle Ages and the 18th century, Jews in Germany suffered from persecutions punctuated by periods of tolerance. The 19th century saw a series of anti-Jewish pogroms, emancipation of Jews followed in 1848.
Nazi leaders organized a boycott on businesses owned by Jews in 1933. The boycott was the first nationwide anti-Jewish action in Nazi Germany. The "Jewish boycott" ("Judenboykott") was the first coordinated action undertaken by the Nazi regime against Germany’s Jews. It took place on Saturday, April 1, 1933. That day, Germans were not supposed to shop at stores and businesses that the Nazis identified as Jewish. They were also not supposed to visit the offices of Jewish doctors and lawyers.Taken in March 1933, immediately after the Nazis seized power, this photo shows Nazi SA militants forcing a Jewish lawyer to walk barefoot through the streets of Munich wearing a sign that says "I will never again complain to the police".Börnerplatz synagogue in Frankfurt am Main, set on fire by a Nazi mob overnight, still burning the next day. Kristallnacht 1938-11-10.German citizens look the other way on November 10, 1938, the day after Kristallnacht. What they see or don't want to see are destroyed Jewish shops and houses.
By the early 20th century, German Jews were more integrated than the Jews in other European countries. The situation changed in the 1930s when the Nazis took over and started the Holocaust. At least 170,000 German Jews were killed in the Holocaust, during which Martin Luther (1483–1546) was advertised as a folk hero in Germany, whose teachings were publicly circulated. Luther's statues were also built across Germany, along with celebrations of "German Luther Day", a national holiday made by Hitler in 1933.
A Nazi German postcard of Martin Luther.German Christians celebrating German Luther Day in Berlin in 1933, speech by Bishop Hossenfelder.Third Reich Nazi Anti-semitic propaganda poster entitled Das jüdische Komplott ("The Jewish Conspiracy"), issued by the Parole der Woche ("Slogan of the Week" or "Word of the Week"), a wall newspaper (Wandzeitung) published by the National Socialist Party propaganda office (Reichspropagandaleitung der NSDAP) in Munich, Germany. Antisemitism combined with anti-Americanism, Anglophobia, and the conspiracy theory of Jewish Bolshevism.Antisemitic illustration in Der Stürmer accusing Polish Jews of being "the scourge of God", introduced as evidence in the Nuremberg trial.An American soldier stands near a wagon loaded with corpses outside the crematorium of the Buchenwald concentration camp, Germany, following its liberation.
Jews exist in Germany at a much smaller number than before. In 2023, it is estimated that 118,000 Jews remained in Germany. Jews in Germany continue to be subject to antisemiticviolence.
On October 18, 2023, 11 days following the Hamas-led October 7 massacre which killed over 1,200 in a day, a Berlin synagogue was firebombed with molotov cocktails by two masked men. Official statistics also showed a rapid rise in antisemitic hate crimes in the months following the October 7 massacre.
On February 2, 2024, a pro-Palestinian Berlin undergraduate beat a Jewish classmate to the point of hospitalization following an argument over the Israel–Hamas war. The German police reported that the Jewish student was punched and kicked repeatedly on the floor, suffering facial fractures. The victim is the grandson of Amitzur Shapira, an Israeli athletics coach murdered by the Black September terrorists in the 1972 Munich massacre.
In May 2024, some Jewish parents from suburban Berlin transferred their kids to Jewish schools in Mitte, many of which guarded by police and enclosed walls, due to increasing antisemitic violence in Berlin. In June 2024, a young Israeli couple was assaulted in Berlin's Potsdamer Platz after being heard speaking Hebrew. The suspect shouted abuses, threw a bottle and a chair at them and beat them on the floor.
On September 5, 2024, the 52nd anniversary of the 1972 Munich massacre, a suspected terrorist opened fire at the Israeli consulate and the neighboring Munich Documentation Centre for the History of National Socialism before being shot dead by police. On 7 October 2024, 10 Holocaust memorial stones were torn from their spots. The day coincided with the first anniversary of the October 7 massacre.
Responses
In June 2024, the Federal Association of Departments for Research and Information on Antisemitism (RIAS) reported that there were 4,782 antisemitic incidents in 2023, an 80% rise as compared to 2022, most of which happened following the October 7 massacre. In October 2024, Felix Klein, the German Commissioner for Jewish Life and the Fight against Antisemitism, asserted that "open and aggressive antisemitism has been stronger than at any time since 1945."
On November 6, 2024, the German lower house of parliament passed a non-binding resolution to pledge the end of funding to groups that "spread antisemitism, question Israel's right to exist, call for a boycott of Israel or actively support the BDS movement." The resolution enjoyed cross-party support, but faced opposition from MPs of left-wing populist parties like the Sahra Wagenknecht Alliance (BSW) and Die Linke (Left Party).
Meanwhile, the BDS movement itself was designated as antisemitic by the German government in 2019 and a threat of "suspected extremism" by the German intelligence agency in 2024. On May 20, 2025, the Berlin Office for the Protection of the Constitution called the BDS "hostile to the constitution". In its report, it stated:
[t]he anti-constitutional ideology of the BDS campaign, which denies Israel’s right to exist [...] supporters of BDS in Berlin justified and/or glorified the Hamas terrorist attack of October 7, 2023 [...] signs with stereotypical antisemitic imagery were repeatedly displayed.
"Deportation of Hungarian Jews". Timeline of Events. United States Holocaust Memorial Museum. Archived from the original on 25 November 2017. Retrieved 6 October 2017.
Brosnan, Matt (12 June 2018). "What Was The Holocaust?". Imperial War Museum. Retrieved 2 March 2019.{{cite web}}: CS1 maint: deprecated archival service (link)
Malkiel, David (2001). "Destruction or Conversion Intention and reaction, Crusaders and Jews, in 1096". Jewish History. Vol.15. pp.257–280. doi:10.1023/A:1014208904545. Retrieved December 25, 2024.
Shepkaru, Shmuel (January 1, 2012). "The Preaching of the First Crusade and the Persecutions of the Jews". Medieval Encounters. Vol.18. pp.93–135. doi:10.1163/157006712X634576. Retrieved December 26, 2024.
Halpérin, Jean, and Arne Sovik, eds. Luther, Lutheranism and the Jews: A Record of the Second Consultation between Representatives of The International Jewish Committee for Interreligious Consultation and the Lutheran World Federation Held in Stockholm, Sweden, 11–13 July 1983. Geneva: LWF, 1984.
Oberman, Heiko A. The Roots of Anti-Semitism in the Age of Renaissance and Reformation. James I. Porter, trans. Philadelphia: Fortress Press, 1984. ISBN0-8006-0709-0.
Tjernagel, Neelak S. Martin Luther and the Jewish People. Milwaukee: Northwestern Publishing House, 1985. ISBN0-8100-0213-2.
Wallmann, Johannes. "The Reception of Luther's Writings on the Jews from the Reformation to the End of the 19th Century." Lutheran Quarterly 1 (Spring 1987) 1:72–97.
Gritsch, Eric W. Martin Luther's Anti-Semitism: Against His Better Judgement. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2012. ISBN978-0-8028-6676-9.
1234Hillerbrand, Hans J. (2007). "Martin Luther". Encyclopædia Britannica. [H]is strident pronouncements against the Jews, especially toward the end of his life, have raised the question of whether Luther significantly encouraged the development of German antisemitism. Although many scholars have taken this view, this perspective puts far too much emphasis on Luther and not enough on the larger peculiarities of German history.
123"Antisemitische Vorfälle in Deutschland 2023"(PDF). Bundesverband der Recherche- und Informationsstellen Antisemitismus (Federal Association of Departments for Research and Information on Antisemitism, RIAS). June 25, 2024. Retrieved January 8, 2025.