
Blessed salt has been used in various forms throughout the history of Christianity. Among early Christians, the savoring of blessed salt often took place along with baptism. In the fourth century, Augustine of Hippo named these practices "visible forms of invisible grace". However, its modern use as a sacramental remains mostly limited to its use with holy water within the Anglican Communion and Roman Catholic Church.
2 Kings 2, (2 Kings 2:19–22) narrates how prophet Eliseus poured salt onto Jericho’s springs to cure the poisoned waters.
For centuries since Jesus, salt cleansed and sanctified by special exorcisms and prayers, was given to catechumens before entering a church for baptism. According to the fifth canon of the Third Council of Carthage in the third century, salt was administered to catechumens several times a year, a process attested to by Augustine of Hippo (Confessions I.11). Two specific procedures, namely a cross traced on the forehead and a taste of blessed salt, not only marked the entrance into the catechumenate, but were repeated regularly. By his own account, Augustine was “blessed regularly with the Sign of the Cross and was seasoned with God's salt.”
Early in the sixth century, John the Deacon explained the use of blessed salt, “so the mind which is drenched and weakened by the waves of this world is held steady”. Salt continued to be customarily used during the scrutinies of catechumens or the baptism of infants.
The earliest extant prayers for blessing salt and water date from Merovingian France, sometime between 600 and 751.
In recent times, the use of blessed salt is found within some Catholic and Anglican liturgies of Holy Baptism, and in the blessing of holy water, sometimes called lustral water.
The Traditional Formula for the Blessing of Salt and Holy Water as found in the Roman Ritual is as follows:
| Blessing in Latin |
Diebus Dominicis, et quandocumque opus sit, præparato sale et aqua munda benedicenda in ecclesia, vel in sacristia, Sacerdos, superpelliceo et stola violacea indutus, primo dicit:
V. Adjutorium nostrum in nomine Domini. Deinde absolute incipit exorcismum salis: Exorcizo te, creatura salis, per Deum ✠ vivum, per Deum ✠ verum, per Deum ✠ sanctum, per Deum, qui te per Eliseum Prophetam in aquam mitti jussit, ut sanaretur sterilitas aque: ut efficiaris sal exorcizatum in salutem credentium; et sis omnibus sumentibus te sanitas animæ et corporis; et effigiat, atque discedat a loco, in quo aspersum fueris, omnis phantasia, et nequitia, vel versutia diabolicæ fraudis, omnisque spiritus immundus, adjuratus per eum, qui venturus est judicare vivos et mortuos, et sæculum per ignem. Oremus. Exorcismus aquae: et dicitur absolute: Exorcizo te, creatura aquæ, in nomine Dei ✠ Patris omnipotentis, et in nomine Jesu ✠ Christi Filii ejus Domini nostri, et in virtute Spiritus ✠ Sancti: ut fias aqua exorcizata ad effugandam omnem potestatem inimici, et ipsum inimicum eradicare et explantare valeas cum angelis suis apostaticis, per virtutem ajusdem Domini nostri Jesu Christi: qui venturus est judicare vivos et mortuos, et sæculum per ignem. Oremus. Eic ter mittat sal in aquam in modum crucis, dicendo semel: Commixtio salis et aquæ pariter fiat, in nomine Pa ✠ tris, et Fi ✠ lii, et Spiritus ✠ Sancti. R. Amen. V. Dominus vobiscum. Oremus. Post benedictionem aquæ, Sacerdos Dominicis diebus, antequam incipiat Missam, aspergit Altare, deinde se, et Ministros, ac populum, prout in Missali præscribitur, et Asperges suo loco habetur. Christifideles autem possunt de ista aqua benedicta in vasculis accipere, et secum deferre ad aspergendos ægros, domos, agros, vineas, et alia, et ad habendam in habitaculis suis, ut ea quotidie et sæpius aspergi possint. |
| Blessing in English |
On Sundays, or whenever this blessing takes place, salt and fresh water are prepared in the church or in the sacristy. The priest, vested in surplice and purple stole, says:
V. Our help is in the name of the Lord. Exorcism and Blessing of salt: Thou creature of salt, I purge thee of evil by the living ✠ God, by the true ✠ God, by the holy ✠ God, by the God Who ordered thee through Eliseus,* the prophet to be cast into the water to cure its unfruitfulness. Be thou a purified salt for the health of believers, giving soundness of body and soul to all who use thee. In whatever place thou art sprinkled, may phantams and wicked- ness, and Satan's cunning be banished. And let every unclean spirit be repulsed by Him Who shall come to judge the living and dead, and the world by fire. Let us pray. Exorcism and Blessing of the water: Thou creature of water, I purge thee of evil in the name of God ✠ the Father almighty, in the name of Jesus ✠ Christ, His Son, our Lord, and in the power of the Holy ✠ Spirit, that thou mayest be water fit to brace us against the envious foe. Mayest thou be empowered to drive him forth and exile him together with his fallen angels by the power of the selfsame Jesus Christ, our Lord Who shall come to judge the living and the dead, and the world by fire. Let us pray. Now the salt is thrice put into the water in the form of a cross, saying only once: May this salt and water be mixed together, in the name of the Father ✠ and of the Son ✠ and of the Holy ✠ Spirit. R. Amen. V. The Lord be with you. Let us pray. On Sundays after the water is blessed and before Mass begins the celebrant sprinkles the altar, himself, the ministers, and the people as prescribed in the Missal and in the ceremony of the Ritual. Christ's faithful are permitted to take holy water home with them to sprinkle the sick, their homes, fields, vineyards, and the like. It is recommended too that they put it in fonts in the various rooms, so that they may use it to bless themselves daily and frequently. |
The Anglican Missal, used by some Anglo-Catholics, in The Order of Blessing Water, includes an English translation of traditional prayers for the exorcism and blessing of salt. The Collect reads:
Almighty and everlasting God, we humbly beseech thy infinite goodness, that thou wouldest vouchsafe of thy mercy to ble+ss and sanct+ify this thy creature of salt, which thou hast bestowed for the necessities of mankind: let it be profitable for all them that receive it for their healing both in body and soul: and grant that all such things as are touched or sprinkled with the same may be delivered from all uncleanliness, and defended against the assaults of all spiritual wickedness. Through Jesus Christ our Lord. Amen.
In the section on Occasional Offices of the Book of Common Prayer, the following prayer, given under the rite for Blessing of Holy Water is said before the holy water is blessed and “salt is put into the water in the form of a cross”:
“Almighty and everlasting God, you have created salt for the use of man, we ask you to bless this salt and grant that wherever it is sprinkled and whatever is touched by it may be set free from all impurity and the attacks of Satan; through Jesus Christ our Lord. Amen.”
The Roman Rite of the Catholic Church also mentions use of blessed salt. The 1962 Rituale Romanum includes salt as component in three rites:
An additional rite provides for the blessing of salt for animals.
Blessed salt is also used in prayer services of Pentecostal churches, such as the Apostolic Church Fullness of God's Throne in Brazil.
Salt may also be blessed for use as a sacramental, using the exact same prayer for it when preparing holy water. This salt may be sprinkled in a room, across a threshold, or in other places as an invocation of divine protection. This is believed to keep demons and possessed persons away and from crossing a line made of salt. It may also be consumed.
Despite the backlash on social media, many have defended Duke's actions by saying the practice was inspired by the biblical story found in 2 Samuel 8:13 about how David struck down 18,000 Edomites in the Valley of Salt. Others speculate that the act was derived from 2 Kings 2 which tells the story of the prophet Elijah pouring salt onto Jericho's water springs.
An Apostolic church in Brazil has attracted controversy online after a photo was posted on their Facebook account in which the pastor is seen praying and kneeling on the floor over 110 lbs. of anointed salt. Apostolic Church Full of God's Throne based in Sao Paulo held a service last week where the practice took place.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Salt". Catholic Encyclopedia. New York: Robert Appleton Company.