| Braj | |
|---|---|
| Brij Bhasha | |
| ब्रजभाषा | |
| Native to | India |
| Region | Braj |
| Ethnicity | Brajwasi |
Native speakers | 1.56 million (2011 census) Census results conflate some speakers with Hindi. |
| Devanagari | |
| Language codes | |
| ISO 639-2 | bra |
| ISO 639-3 | bra |
| Glottolog | braj1242 |
Braj is a language within the Indo-Aryan language family spoken in the Braj region in Western Uttar Pradesh centred on Mathura, Eastern Rajasthan centred on Bharatpur, Karauli, Dholpur, and south-eastern areas of Haryana. It was one of the two predominant literary languages of North-Central India before gradually merging into and contributing to the development of standardized Hindi in the 19th century. It is spoken today in its unique form in many districts of Western Uttar Pradesh, often referred to as 'Central Braj Bhasha'.
The language was historically used for Vaishnavite poetry dedicated to Krishna, whose life was associated with sites in the Braj region. There were also early prose works in terms of the hagiographical vārtā literature of the Vallabha sect.
Braj is considered by scholars to be a more conservative example of the Central Indo-Aryan languages compared to the Hindustani language, which has been influenced by Punjabi and intermediate dialects.
Most Braj literature is of a mystical nature, related to the spiritual union of people with God, because almost all of the Braj Bhasha poets were considered God-realised saints and their words are thus considered as directly emanating from a divine source. Much of the traditional North Indian literature shares this trait. All traditional Punjabi literature is similarly written by saints and is of a metaphysical and philosophical nature.
Another peculiar feature of North Indian literature is that the literature is mostly written from a female point of view, even by male poets. This is because the saints were in a state of transcendental, spiritual love, where they were metaphorically women reuniting with their beloved. (In its inversion of the conventional genders of worshipper and worshippee, Maulana Da’ud's Chandayan departs from this tradition).
Important works in Braj Bhasha are:
| Labial | Dental | Alveolar | Retroflex | Palatal | Velar | Glottal | ||
|---|---|---|---|---|---|---|---|---|
| Nasal | m | n | ||||||
| Plosive/ Affricate |
voiceless | p | t̪ | ts | ʈ | k | ||
| voiceless aspirated | pʰ | t̪ʰ | tsʰ | ʈʰ | kʰ | |||
| voiced | b | d̪ | dz | ɖ | ɡ | |||
| voiced aspirated | bʱ | d̪ʱ | dzʱ | ɖʱ | ɡʱ | |||
| Fricative | s | ɦ | ||||||
| Flap | ɾ | |||||||
| Approximant | ʋ | l | j | |||||
Braj Bhasha is spoken in the nebulous Braj region centred on Mathura, Agra, Aligarh, Hathras, Gautam Buddh Nagar, Bulandshahr in Uttar Pradesh and Bharatpur, Deeg, Karauli & Dholpur in Rajasthan. It is the predominant language in the central stretch of the Ganges-Yamuna Doab.
In Rajasthan, it is spoken in the following districts:
In Western Uttar Pradesh, it is spoken in the following districts:
Some communities still speak Brajbhasha even near the southern part of Ghaziabad.
In Haryana, it is spoken in the following districts:
The area of South Delhi, which is connected to Faridabad, still has some communities that speak Brajbhasha.
It is spoken in several villages of Mathura, especially in Vrindavan, Madhuvan, Deeg, Kaman, Kosi Kalan, Chhata, Baldeo, and all other villages belongs to Braj Area with Bajna, Surir, and Bhidauni.