24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
24 But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 25 The other disciples therefore said to him, "We have seen the Lord!"
But he said to them, "Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe."
Thomas, "one of the twelve", is mentioned here both in the Aramaic and Greek names, although he was mentioned previously in this gospel. The Greek word Didymos means "twin" and also "double" or "twofold". The term "one of the twelve" was also applied to Judas Iscariot in John 6:71. No reason is given for Thomas' absence.
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. This part has a parallel in Luke 24:39.
The palpable marks (Greek: τύπον, typon) – the 'print of the nails' in Jesus' hands and the pierced hole on his side (John 19:34) – fulfill an "apologetic function" for the readers of the gospel.
↑Köstenberger, Andreas J. (2004). John. Baker Exegetical Commentary on the New Testament. Vol.4 (illustrateded.). Baker Academic. p.576. ISBN9780801026447.