| New Testament manuscript | |
| Text | Acts, Pauline epistles † |
|---|---|
| Date | 1044 |
| Script | Greek |
| Found | Tischendorf in 1853 |
| Now at | British Library Alexandria |
| Size | 18 cm by 12.6 cm |
| Type | Alexandrian text-type |
| Category | II |
Minuscule 81 (in the Gregory-Aland numbering), or α162 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1044. Formerly, it was labelled by Gregory as 61a and 61p. The manuscript is lacunose. It was adapted for liturgical use.
The codex contains almost complete text of the Acts of the Apostles and the Epistles on 282 parchment leaves (18 cm by 12.6 cm), with some lacunae (Acts 4:8-7:17; 17:28-23:9 - 297 verses). The text is written in one column per page, in 23 lines per page, in small letters.
It contains list of the κεφαλαια (list of contents) only for Epistle of James. Lectionary markings were added on the margin by a later hand (for liturgical use).
According to the manuscript's colophon, it was written on April 20, 1044 by a scribe named John at the request of another monk named Jakob.
The codex was discovered by Constantin von Tischendorf in Egypt in 1853, who took 57 leaves of the codex (Acts of the Apostles) with him. He sold it to the Trustees of the British Museum in 1854. Now, it is located in the British Library (Add MS 20003) in London. 225 leaves are still in Alexandria, where they are held in the Patriarchat Library (59).
Tischendorf collated and published text of it in 1854 (Anecdota sacra). C. R. Gregory saw it in 1883.
Formerly, it was labelled by Gregory as 61a and 61p. In 1908, Gregory gave it number 81.
This is a guide to the sigla (symbols and abbreviations) most frequently used in citations of source material for a Greek New Testament (NT) manuscript. Editors of a scholarly critical text of the NT use each siglum to shrink the space needed for listing witnesses to a particular reading in the critical apparatus. The intended reader, a Bible translator, scholar, orator, or student, needs to know these abbreviations, e.g. for deciding whether to use alternative readings of the critical text or to understand the origin and attestation of a particular passage.
A manuscript may have a Gregory–Aland index number because it is a Greek minuscule (see list). However, if the number has a leading 0, it is a Greek uncial (see list) using the older majuscule script.
Besides these sigla and annotations, scholars often abbreviate other words and phrases after the manner of A Plain Introduction to the Criticism of the New Testament by Scrivener, which began a formalized system of collation, cataloguing, and jargon for NT textual critics in 1861.
The Greek text of the codex is a representative of the Alexandrian text-type, with some the Byzantine readings. It is one of the most important of all minuscule manuscripts. It was the only minuscule manuscript examined by Constantin von Tischendorf. Aland placed it in "at least Category II".
It has been called "the best minuscule witness to Acts" and "the most important minuscule copy of the Acts". F. H. A. Scrivener stated "its value is shown not so much by the readings in which it stands alone, as by agreement with the oldest uncial copies, where their testimonies coincide".
In Acts 16:10, it reads θεος along with 𝔓74, Sinaiticus, Alexandrinus, Vaticanus, Ephraemi, E, 044, 33, 181, 326, 630, 945, 1739, ar, ite, l, vg, copbo, geo; other reading κυριος, is supported by D, P, 049, 056, 0142, 88, 104, 330, 436, 451, 614, 629, 1241, 1505, 1877, 2127, 2412, 2492, 2495, Byz, itc, d, gig, syrp,h, copsa.
It does not contain the text of Acts 28:29.
In Romans 8:1, it reads Ιησου κατα σαρκα περιπατουσιν, for Ιησου (as א, B, D, G, 1739, 1881, itd, g, copsa, bo, eth). The reading of the manuscript is supported by A, Db, Ψ, 629, 2127, vg. The Byzantine manuscripts read Ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα.
In Romans 13:9, it has additional phrase ου ψευδομαρτυρησεις, the reading is supported by the manuscripts: א (P) 048 104 365 1506 ita b vgcl (syrh) copbo.
Romans 16:24 is omitted as in Codex Sinaiticus A B C 5 263 623 1739 1838 1962 2127 itz vgww copsa,bo ethro Origenlat).
In 1 Corinthians 2:1, it reads μαρτυριον along with B D G P Ψ 33 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth. Other manuscripts read μυστηριον or σωτηριον.
In 1 Corinthians 7:5, it reads τη προσευχη (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, D, F, G, P, Ψ, 6, 33, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη και νηστεια (prayer and fasting).
In 1 Timothy 3:16, it has textual variant θεός ἐφανερώθη (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, 044, 81, 104, 181, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.
In 2 Timothy 4:10, it reads Γαλλιαν, along with Sinaiticus C 104 326 436; other manuscript read Γαλατιαν (A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect) or Γαλιλαιαν (copbo).
In Hebrews 8:11, it reads πλησιον for πολιτην, the reading is supported by Codex Porphyrianus, 104, 436, 629, 630, and 1985.
In 1 John 5:6, it has textual variant δι' ὕδατος καὶ πνεύματος καὶ αἵματος (through water and spirit and blood) together with the manuscripts: Codex Porphyrianus, 88, 442, 630, 915, 2492, arm, eth Bart D. Ehrman identified it as Orthodox corrupt reading.
