Secwépemc | |
|---|---|
Location and extent of Secwepemcúĺecw | |
| Total population | |
| 6,755 (Including those of mixed ancestry) (2016) | |
| Regions with significant populations | |
| Canada (British Columbia) | |
| Languages | |
| Secwepemctsín, Secwepemcékst | |
| Religion | |
| other Interior Salish peoples |
| Secwépemc (Shuswap) | |
|---|---|
| People | Secwépemc |
| Language | |
| Country | Secwepemcúl̓ecw |
The Secwépemc (/ʃəxhwɛpˈmɪx/ shəkh-whep-MIKH; Secwepemctsín: [ʃəˈxʷɛpməx] or [səˈxʷɛpməx]), also known by the exonym Shuswap (/ˈʃuːʃwɑːp/ SHOOSH-wahp), are a First Nation people residing in the interior of British Columbia in Canada. They speak Secwepemctsín or Shuswap, an Interior Salish language.
Secwepemcúĺecw, the traditional territory or country of the Shuswap people, ranges from the eastern Chilcotin Plateau, bordering Tŝilhqot'in Country, and the Cariboo Plateau southeast through Thompson Country to Kamloops. It spans the Selkirk Mountains and Big Bend of the Columbia River to include the northern part of the Columbia Valley region. Their historical territory is the largest in Southern BC and covers ~145,000 square kilometres. Traditionally, they depended on hunting, trading and fishing to support their communities. They have an oral history that spans back ~10,000 years.
They speak one of the Salishan languages. Based on 2006 statistics, the Secwepemc are likely the most numerous of the Interior Salish peoples of British Columbia.
Their traditional language is Secwepemctsín (Salishan pronunciation: [ʃəxwəpməxtˈʃin]). Based on statistics from the 2006 census, there were roughly 1,600 speakers. However as of 2026, the number of fully fluent speakers has diminished to less than 100 individuals, with all of them being over the age 70. There are, however, efforts to revitalise their language. For instance, Secwepemctsín is being taught in Chief Atahm School, which offers an immersion program to students from K-9. In addition, Simon Fraser University̓s Indigenous Language Program offers both certificates & diplomas in proficiency of the language in addition to a post-graduate Master's program.
The Secwépemc have always stressed the importance of recognizing their title to the land. In 1910, the Secwépemc Chiefs addressed a memorial to Prime Minister Laurier in the 1910 Memorial to Sir Wilfred Laurier. This document laid out the cumulative grievances of the Secwépemc, based on the previous 50 years of European-Canadian settlement in their territory. Since the late 20th century, the Secwépemc people have created a number of organizations, institutions, and initiatives to help their people, including the Shuswap Nation Tribal Council, the Northern Shuswap Nation Tribal Council, Stkémlupsemc te Secwépemc Nation (SSN), among others.
Captive slaves were historically an important commodity to the Secwépemc, and the Secwépemc would raid other bands, and then sell the captives back in exchange for salmon. Very few captives were kept as household slaves.
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