A translation into Koine Greek, known as the Septuagint, was made from a Hebrew text in the last few centuriesBCE. Extant ancient manuscripts of the Septuagint text of this chapter include Codex Vaticanus (B; B; 4th centuryCE) and Codex Alexandrinus (A; A; 5th centuryCE).
Verses 48–50 parallel 2 Chronicles 4:7–8 and 4:19–22.
Verse 51 parallels 2 Chronicles 5:1.
Analysis
1 Kings 6 to 7 cover the building of the temple, with insertions of information about Solomon's palace, the "house of the forest of Lebanon", the hall of the throne, the hall of judgment, and a house for Pharaoh's daughter (1 Kings 7:1–12).
Construction of the palace (7:1–12)
The temple was integrated into a larger complex of government buildings; by itself, it is comparable to a palace chapel. Other buildings were larger and took almost twice as long to build as the Temple alone (13 years vs. 7 years), but seem to share a similar architectural style and material. The monumental "House of the Forest of the Lebanon" was apparently named for its richly crafted and precious Lebanese timber, measuring roughly 50x25 meters, with 45 pillars supporting the ceiling, and partly an upper floor perhaps functions as the royal bodyguard's armoury and quarters (cf. 1 Kings 10:17; Isaiah 22:8).
Verse 4
There were windows with beveled frames in three rows, and window was opposite window in three tiers.
"Windows" from Hebrew: שְׁקֻפִים, the same word as in 1 Kings 6:4 denoting "beams" or "lattices" ("beam layers" according to Keil; πλευρῶν in Septuagint). They were arranged in "three rows" (or "tiers"), probably referring to "three stories formed by the three rows of beams", so that the side chambers had "their windows exactly vis-a-vis in each of the three stories" (as explained by Josephus: θυρώμασι τριγλύφοις, "windows in three divisions" in Ant., 7:05.2).
The big structures and furnishings in the temple of Solomon were crafted by a Phoenician craftsman called Hiram (or Ahiram), especially the two pillars that stood at the entrance to the temple (verses 15–22), and the circular bronze sea ("molten sea"; verses 23–26), among those listed in verses 40–47. A note states that Solomon established his own ore refinery in the Jordan Valley to produce the necessary bronze material. Other holy instruments and royal blessing-gifts were richly covered with gold (verses 48–51).
Verses 13–14
Bronze statue of Hiram by Nickolaus-Otto Kruch, Berlin, Germany (2013)
13 And King Solomon sent and brought Hiram from Tyre.
14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.
"Hiram from Tyre": called "Huram-abi" in 2 Chronicles 2:13, not to be confused with the Phoenician king in 1 Kings 5. Spelled as "Hiram Abiff, he becomes the central character of an allegory presented to all candidates during the third degree in Freemasonry.
Stained glass window (1900) at St John's Church, Chester (England), showing Hiram, the architect of the temple in Jerusalem, between the pillars named "Boaz" and "Jachin"
And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.
These two pillars most likely were not support structures, but were free-standing, based on similar pillars in other nearby contemporary temples.
Verse 23
An artist's rendition of the Molten Sea (or Brazen Sea) of Solomon, published in the 1906 Jewish Encyclopedia.Molten Sea illustration in the Holman Bible, 1890
And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
"5 cubits": a length measurement of about 7.5 feet or 2.3 meters.
"30 cubits": about 45 feet or 14 meters.
The approximation of the mathematical constant"π" ("pi"), defined as the ratio of a circle's circumference to its diameter, can apparently be calculated from this verse as 30 cubits divided by 10 cubits to yield "3". However, Matityahu Hacohen Munk observed that the spelling for "line" in Hebrew, normally written as קוqaw, in 1 Kings 7:23 is written (ketiv) as קוהqaweh. Using gematria, qaweh yields "111" whereas qaw yields "106", so when used in calculation it results in π = "3.1415094", very close to the modern definition of "3.1415926". Charles Ryrie gives another explanation based on 1 Kings 7:26 (cf. 2 Chronicles 4:5) that the molten sea has a brim of a handbreadth (about 4 inches or 10 cm) wide, so when the inside diameter, subtracting 10 cubits (about 180 inches or 4.6 meter; from outer "brim to brim") with 2 times 4 inches (two handbreadth) to yield 172 inches (4.4 meter), is divided by π, it results in 540 inches (45 feet or 14 meter or 30 cubits) which is the circumference given in this verse.
12Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "1 Kings 7". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
↑Missler, Chuck. The Value of Pi: Hidden Codes in the Bible. April 1, 1998. This finding was also reported by Shlomo Edward G. Belaga, in the page by Boaz Tsaban "Rabbinical Math" and in the book by Grant Jeffrey, "The Handwriting of God", Frontier Research Publications, Toronto Ontario, 1997.
↑Munk, Matityahu Hacohen. Three Geometric Problems in the Bible and Talmud. Sinai51 (1962), 218-227 (in Hebrew); Munk, Matityahu Hacohen. The Halachic Way in Solving Special Geometric Problems. Hadarom27 (1968), 115-133 (in Hebrew). Cited i: Tsaban, Boaz; Garber, David. On the Rabbinical Approximation of Pi, Historia Mathematica 25 (1998), pp. 75-84.
↑Ryrie, Charles (1986). Basic Theology. Wheaton, Illinois: SP Publications, p. 99.