Votive relief depicting Zeus Meilichios as a serpent, c. 350–300 BC
The numerous epithets of Zeus (titles which are applied to his name) indicate the diversity of the god's functions and roles. Over one thousand of Zeus's epithets survive in literary and epigraphic sources.
A number of these epithets (called epicleses) were used in cult, while others appear only in literature. Some epicleses were Panhellenic, while others were of local significance and derived from particular locations of worship. Others still contained references to aspects of ritual activity.
Local variation
Roman marble colossal head of Zeus, 2nd century AD (British Museum)
Popular conceptions of Zeus differed widely from place to place. Local varieties of Zeus often have little in common with each other except the name. They exercised different areas of authority and were worshiped in different ways; for example, some local cults conceived of Zeus as a chthonic earth-god rather than a god of the sky. These local divinities were gradually consolidated, via conquest and religious syncretism, with the Homeric conception of Zeus. Local or idiosyncratic versions of Zeus were given epithets— surnames or titles which distinguish different conceptions of the god.
Acraeus (Ακραίος; "of the Height"): his name at Smyrna. Acraea and Acraeus are also attributes given to various goddesses and gods whose temples were situated upon hills, such as Zeus, Hera, Aphrodite, Pallas, Artemis, and others
Adultus: from his being invoked by adults, on their marriage.
Aegiduchos (Αἰγιδούχος) or Aegiochos (Αἰγίοχος): Usually taken as Zeus as the bearer of the Aegis, the divine shield with the head of Medusa across it, although others derive it from "goat" (αἴξ) and okhē (οχή) in reference to Zeus's nurse, the divine goat Amalthea.
Aeneius (Αἰνήιος) or Aenesios ( Αἰνήσιος), was worshipped in Cephalonia, where he had a temple on Mount Ainos.
Aethiops (Αἰθίοψ), meaning the glowing or the black. He was worshipped in Chios.
Aetnaeus (Αἰτναῖος), due to the Mount Etna. There was a statue of Zeus and a festival was celebrated there.
Agamemnon (Ἀγαμέμνων), was worshipped at Sparta. Eustathius believes that the epithet is because of the resemblance between Zeus and Agamemnon, while others believe that it signifying the Eternal, from ἀγὰν and μένων.
Bottiaeus/ Bottaios (Βοττιαίος, "of the Bottiaei"): Worshipped at AntiochLibanius wrote that Alexander the Great founded the temple of Zeus Bottiaios, in the place where later the city of Antioch was built.
Zeus Bouleus/ Boulaios (Βουλαίος, "of the Council"): Worshipped at Dodona, the earliest oracle, along with Zeus Naos
Brontios and Brontaios (Βρονταῖος, "Thunderer"): Zeus as a weather god
C
Cenaean (Kenaios/ Kenaius, Κηναῖος): a surname of Zeus, derived from cape Cenaeum
Casius/Casian (Κάσιος and Κάσσιος), derived from Mount Casius. There were two mountains called Casius that were sacred to Zeus: one near Antioch and another in Egypt.
D
Diktaios (Δικταιος): Zeus as lord of the Dikte mountain range, worshipped from Mycenaean times on Crete
Dodonian/ Dodonaios (Δωδωναῖος): meaning of Dodona
Dylsios (Δύλσιος)
E
Eilapinastes (Εἰλαπιναστής, "Feaster"). He was worshipped in Cyprus.
Ephestios (Ἐφέστιος, "of the domestic hearth").
Epikarpios (ἐπικάρπιος, "of the fruits").
Eleutherios (Ἐλευθέριος, "of freedom"). At Athens after the Battle of Plataea, Athenians built the Stoa of Zeus Eleutherios. Some writers said that was called "of freedom" because free men built the portico near his shrine, while others because Athenians escaped subjection to the power of Persia and they were free.
Herkeios (Ἑρκεῖος, "of the Household") or LatinizedHerceius
Hetareios (Ἑταιρεῖος, "of fellowship"): According to the Suda, Zeus was called this among the Cretans.
Hikesios (Ἱκεσιος; "of Suppliants") or LatinizedHicesius
Homagyrius (Ὁμαγύριος; "Assembler"), he had a sanctuary at Aegium. According to tradition, he was given this surname because Agamemnon assembled the most eminent men of Greece there to consult on how to wage the Trojan War.
Horios (Ὅριος; "of the borders").
Horkios (Ὅρκιος): Zeus as keeper of oaths. Pausanias writes that at Olympia, in the Council Chamber (Bouleuterion), there was a statue of Zeus Horkios (Oath) which was the most fearsome to wrongdoers, holding thunderbolts in both hands. Athletes, along with their families and trainers, swore oaths on slices of boar’s flesh to compete fairly and adhere to training rules. Officials who judged the races also swore to be honest and keep all information confidential. A bronze plate inscribed with warning verses stood before the statue, intended to intimidate anyone who might break their oath.
Homognios (ὁμόγνιος; "of kindred")
Hyetios (Ὑετιος; "of the Rain")
Hypatos (Ὑπατος, "Supreme, Most High"), was an epithet and surname of Zeus. There was an altar dedicated to him in Athens, in front of the Erechtheium, where it was forbidden to sacrifice anything alive or pour libations, offerings were limited to cakes. He was also worshipped in Sparta and near Glisas in Boeotia.
Hyperdexios (Ὑπερδέξιος), from the village Hyperdexion.
Ikmaios (Ικμαιος; "of Moisture") or LatinizedIcmaeus
Ithomatas (Ιθωμάτας), an annual festival celebrated at Ithome for Zeus Ithomatas.
K
Kasios ("Zeus of Mount Kasios" the modern Jebel Aqra) or LatinizedCasius: a surname of Zeus, the name may have derived from either sources, one derived from Casion, near Pelusium in Egypt. Another derived from Mount Kasios (Casius), which is the modern Jebel Aqra, is worshipped at a site on the Syrian–Turkish border, a Hellenization of the Canaanite mountain and weather godBaal Zephon
Kataibates (Καταιβάτης, "descending") or LatinizedCataebates, because he was sending-down thunderbolts or because he was descending to earth due to his love of women.
Katharsios (Καθάρσιος, "purifying").
Keraunios (Κεραυνιος; "of the Thunderbolt") or LatinizedCeraunius
Klarios (Κλαριος; "of the Lots") or LatinizedClarius
Laphystius (Λαφύστιος; "of Laphystium"), Laphystium was a mountain in Boeotia on which there was a temple to Zeus.
Laoetas or Laoitas (Λαοίτας; "of the People").
Limenoskopos (Λιμενοσκοπος; "Watcher of Sea-Havens") or LatinizedLimenoscopus occurs as a surname of several deities, Zeus, Artemis, Aphrodite, Priapus and Pan
Lepsinos, there is a temple of Zeus Lepsinos at Euromus.
Leukaios (Λευκαῖος Ζεύς; "Zeus of the white poplar")
Lykaios or Lycean (Λύκαιος), there was a temple of Zeus Lykaios ("Wolf") on Mount Lykaion in Arcadia, where according to sources a lycanthropic cult was performed, sometimes including human sacrifices.
M
Maimaktês (Μαιμάκτης; "Boisterous", "the Stormy") or LatinizedMaemactes, a surname of Zeus, from which the name of the Attic calendar month 'Maimakterion' (Μαιμακτηριών, Latinized Maemacterion) was derived and which that month the Maimakteria was celebrated at Athens.
Meilichios/ Meilikhios (Μειλίχιος; "Zeus the Easily-Entreated") There was a sanctuary south of the Ilissos river at Athens.
Mêkhaneus (Μηχανευς; "Contriver") or LatinizedMechaneus
Metieta (Μητίετα; "the counsellor").
Moiragetes (Μοιραγέτης; "Leader of the Fates", "Guide or Leader of Fate"): Pausanias wrote that this was a surname of Zeus and Apollo at Delphi because Zeus knew the affairs of men, all that the Fates give them, and all that is not destined for them.
Ourios (Οὐριος, "of Favourable Wind"). Ancient writers wrote about a sanctuary at the opening of the Black Sea dedicated to the Zeus Ourios (ἱερὸν τοῦ Διὸς τοῦ Οὐρίου). In addition, on the island of Delos a dedication to Zeus Ourios was found. The dedication was made by a citizen of Ascalon, named Damon son of Demetrius, who escaped from pirates.
Osogoa (Ὀσογῶα), the Carian name of Zeus at Mylasa. There was a sanctuary of him in the city.
P
Palaimnios (Παλαμναῖος; "of Vengeance")
Panamaros (Πανάμαρος; 'of Panamara'). There was a sanctuary of Zeus Panamaros near the city of Stratonicea in Caria.
Panhellenius (Πανελλήνιος, "of all the Greeks/Common to all Greeks"): worshipped at Aeacus's temple on Aegina
Pankrates (Πανκρατής; "the almighty")
Panomphaeus (Πανομφαῖος; "the one who originates and gives meaning to all signs and omens").
Patrios (Πάτριος; "paternal")
Pelorios (Πελώριος), sacrifices were offered to Zeus Pelorios, during the Thessalian festival of Peloria.
Pistios (Πίστιος; "of faith and fidelity") or LatinizedPistius
Plousios (Πλουσιος; "of Wealth") or LatinizedPlusius
Pogonietes (Πωγωνιήτης) and Pogonites (Πωγωνίτης), both meaning "the Bearded One". The Suda is the only known source that explicitly records these terms as epithets of Zeus.
Teleios (Τελειος; "of Marriage Rites") or LatinizedTeleus
Terpikeraunos (Τερπικέραυνος; "who delights in thunder").
Theos Agathos (Θεος Αγαθος; "the Good God") or LatinizedTheus Agathus
Tropaioukhos/ Tropaiuchos (τροπαιοῦχος, "Guardian of Trophies"): after the Battle of the 300 Champions, Othryades, dedicated the trophy to "Zeus, Guardian of Trophies" .
X
Xenios (Ξενιος; "of Hospitality, Strangers") or LatinizedXenius: Zeus as the patron of hospitality (xenia) and guests, avenger of wrongs done to strangers
Z
Zygius (Ζυγίος): As the presider over marriage. His wife Hera had also the epithet Zygia (Ζυγία). These epithets describing them as presiding over marriage.
Notes
↑Henrichs and Bäbler, "II. Epicleses and sphere of influence", para. 1.
↑On epicleses and how they are distinguished from epithets, see Belayche and Prost, p. 211.
↑Henrichs and Bäbler, "II. Epicleses and sphere of influence", paras. 2–4.
↑The bust below the base of the neck is eighteenth century. The head, which is roughly worked at back and must have occupied a niche, was found at Hadrian's Villa, Tivoli and donated to the British Museum by John Thomas Barber Beaumont in 1836. BM 1516. (British Museum, A Catalogue of Sculpture in the Department of Greek and Roman Antiquities, 1904).
Belayche, Nicole, and Francis Prost, "Introduction", in Nommer les Dieux: Théonymes, épithètes, épiclèses dans l’Antiquité, pp. 211–212, Turnhout, Brepols, 2005. ISBN2503516866.
Henrichs, Albert, and Balbina Bäbler, "Zeus", in Brill's New Pauly: Encyclopaedia of the Ancient World. Antiquity, Volume 15, Tuc – Zyt, edited by Hubert Cancik and Helmuth Schneider, Leiden, Brill, 2009. ISBN9789004142206.