| Santa | |
|---|---|
| Dongxiang | |
| Dunxian kielen, Sarta kelen[citation needed] | |
| Native to | China |
| Region | Gansu (mainly Linxia Hui Autonomous Prefecture) and Xinjiang (Ili Kazakh Autonomous Prefecture) |
Native speakers | 200,000 (2007) |
| Arabic, Latin | |
| Language codes | |
| ISO 639-3 | sce |
| Glottolog | dong1285 |
| ELP | Dongxiang |
Santa is classified as Vulnerable by the UNESCO Atlas of the World's Languages in Danger. | |
The Santa language, also known as Dongxiang (simplified Chinese: 东乡语; traditional Chinese: 東鄉語; pinyin: Dōngxiāngyǔ), is a Mongolic language spoken by the Dongxiang people in Northwest China.
There are no dialects in strict sense,[clarification needed] but three local varieties (tuyu) can be found: Suonanba (c. 50% of all Dongxiang speakers), Wangjiaji (c. 30% of all Dongxiang speakers) and Sijiaji (c. 20% of all Dongxiang speakers).
Compared to other Mongolic languages, there is no vowel harmony, except for a handful of suffixes. However, the rules governing this phenomenon are by far not as strict as those of Mongolian.
Santa has 29 consonants:
| Labial | Alveolar | Retroflex | Palatal | Velar | Uvular | Glottal | ||
|---|---|---|---|---|---|---|---|---|
| Plosive | plain | p | t | k | q | |||
| aspirated | pʰ | tʰ | kʰ | qʰ | ||||
| Fricative | voiceless | f | s | ʂ | ɕ | x | h | |
| voiced | (ʐ) | ʁ | ||||||
| Affricate | plain | (t͡s) | t͡ʂ | t͡ɕ | ||||
| aspirated | (t͡sʰ) | t͡ʂʰ | t͡ɕʰ | |||||
| Nasal | m | n | ŋ | |||||
| Approximant | w | l | j | |||||
| Trill | r | |||||||
Dongxiang has 7 vowels. Unlike other neighboring Mongolic languages, it has limited vowel harmony and no distinctions of vowel length.
| Front | Central | Back | |||
|---|---|---|---|---|---|
| plain | rhotacised | unrounded | rounded | ||
| Close | i | ɯ | u | ||
| Mid | ə | ɚ | o | ||
| Open | ɑ | ||||
Although true diphthongal sequences (i.e. complex vowel combinations) do not exist in Santa, combinations with the vowels /u, ə, ɑ/ and the glides /j, w/ do. The glides are phonetically realized as non-syllabic vowels [i̯, u̯] and the vowels have the following phonetic realizations below, regardless of any previous allophonic rules as mentioned above.
| Vowel + Glide | Glide + Vowel | Additional | |||
|---|---|---|---|---|---|
| /j/ | /w/ | ||||
| /u/ | /j/ | — | /ju/ | — | — |
| /w/ | — | — | — | — | |
| /ə/ | /j/ | /əj/ | /jə/ | — | — |
| /w/ | /əw/ | — | /wəj/ | — | |
| /ɑ/ | /j/ | /ɑj/ | /jɑ/ | — | /jɑw/ |
| /w/ | /ɑw/ | /wɑ/ | /wɑj/ | — | |
Distinct phonetic vowel realizations (note that vowels in other environments take the cardinal form):
The general syllable template for Santa is (C)(G)V(G/N), where the brackets represent optional phonemes. C represents any consonant apart from /ŋ/ or a glide, G is one of the glides /j, w/, V is a vowel and G/N is either a glide or a nasal /n, ŋ/ (occasionally also /r/). However, there are further constraints to this scheme:
The majority of words in Santa are stressed on the final syllable. Examples include yawu /jɑˈwu/ (to walk), funiegvan /funjəˈʁɑŋ/ (fox) and agven /ɑˈʁəŋ/ (village). Stress also shifts to the suffix when added to a word: funiegvan-ni /funjəʁɑŋˈni/ (fox, genitive case), agven-de /ɑʁəŋˈdə/ (village, locative case).
However, several exceptions to this rule exist:
In Chinese loanwords, stress is not predictable; this is likely due to the tonal influence from the original pronunciation. However, these tones are based on the dialects of the Hui people rather than the standard dialect. Examples of non-final stress include hushi /ˈxuʂi/ (nurse; from 护士 hùshì), daozi /ˈdɑwt͡si/ (rice paddy; from 稻子 dàozi) and dadou /ˈdɑdəw/ (soybean; from 大豆 dàdòu). Minimal pairs, though uncommon, also exist. One example is shizi /ˈʂit͡si/ (persimmon; from 柿子 shìzi) and shizi /ʂiˈt͡si/ (lion; from 狮子 shīzi).
There are a number of Arabic loanwords which also violate ultimate stress; these include aghili /ˈɑqili/ (wisdom; from عَقِيْل ʿaqīl), mehheri /ˈməhəri/ (dowry; from مَهْر mahr), ghalebu /qɑˈləbu/ (body, form; from قَالَب qālab), etc.
Some words with unknown origin may also stress on other syllables, including tonghori /ˈtʰoŋqori/ (wild goose), dawala /ˈtɑwɑlɑ/ (urinary bladder) and bawa /ˈpɑwɑ/ (great-grandfather).
Santa is an agglutinative, strictly suffixing language.
Plurality is primarily marked on human and animate nouns. There are three primary plural suffixes, conditioned by the lexical class of the noun:
| Marker | Class | Example |
|---|---|---|
| -la | General plural for nouns and pronouns | ghoni sheep →
ghoni-la sheep(s) |
| -sila / -sla | Restricted to certain nouns and pronouns | oqin girl →
oqin-sila girls |
| -cai | Restricted to kinship terms | gajijiao brother →
gajijiao-cai brothers |
Santa nominals inflect for six primary cases. In addition to these six core cases, certain directional and locational enclitics (like the aspectual -re and locative–prosecutive -gvun) frequently attach to nouns to express spatial relationships.
| Marker | Case | Example | Marker | Case | Example |
|---|---|---|---|---|---|
| -∅ | Nominative | morei horse holu-we run-PRF "The horse ran." |
-le | Comitative | chi 2SG ibura-le Ibura-COM hhantu together echi-∅ go-IMP "You go together with Ibura." |
| -ni (rarely -yi) | Genitive–Accusative | bula-ni spring-GEN usu water "spring water" |
-ghala / -guala | Sociative–Instrumental | khidei-ghala Chinese-INST kielie-∅ speak-IMP "Speak in Chinese." |
| -de | Dative–Locative–Benefactive | ula-de mountain-DAT khirei-∅ climb-IMP "Climb the mountain." |
-re | Directional (Aspectual) | bi 1SG chima-re 2SG-DIR sana-ne settle.accounts-IPFV "I want to settle accounts with you." |
| -se | Ablative–Comparative | udani last.year hon-se year-ABL gao-we good-PRF "better than last year" |
-gvun | Locative–Prosecutive | moron river ghizha-gvun bank-PROS nie one uzhe-∅ look-IMP Look along the river. |
Possession between two noun phrases is expressed by placing the possessor in the genitive case (-ni) before the possessed head noun. Santa also has postposed possessive pronoun clitics and dedicated reflexive/possessive markers.
| Word | Alternative forms | Meaning |
|---|---|---|
| morei-mini | -miyi, -miy | My horse |
| morei-matanni | -matayi, -matay | Our (inclusive) horse |
| morei-bijienni | -bijieyi, -bijiey | Our (exclusive) horse |
| morei-chini | -chiyi, -chiy | Your horse |
| morei-tani | (also -tayi, -tay) | Your (plural) horse |
| morei-ni | — | His/her/their horse |
The reflexive markers -ne and -nugvun are affixed to the possessed noun to indicate that the possessor is the subject of the clause (e.g., chi gaga-ne uru "you call your [own] elder brother").
Santa pronouns differentiate between inclusive and exclusive first-person plural, a feature retained despite heavy contact with Mandarin.
| Case | Singular | Plural | |
|---|---|---|---|
| Exclusive | Inclusive | ||
| Nominative | bi / orun (quotation) | bijien | matan / oruntan (quotation) |
| Genitive-Accusative | mi-ni / nama-ni | bijien-ni | matan-ni / ma-ni |
| Dative-Locative | nama-de / ma-de | bijien-de | matan-de |
| Ablative-Comparative | nama-se / ma-se | bijien-se | matan-se |
| Comitative | nama-le / ma-le | bijien-le | matan-le |
| Sociative-Instrumental | bi-ghala | bijien-ghala | matan-ghala |
| Case | Singular | Plural |
|---|---|---|
| Nominative | chi | ta / tan |
| Genitive-Accusative | chi-ni | ta-ni |
| Dative-Locative | chima-de | tan-de |
| Ablative-Comparative | chima-se / cha-se | tan-se |
| Comitative | chima-le | tan-le |
| Sociative-Instrumental | chi-ghala | ta-ghala |
| Case | Singular | Plural | ||||
|---|---|---|---|---|---|---|
| Nominative | hhe | tere | egven | hhela | terela | egvenla |
| Genitive-Accusative | hhesila | teresila | egvesila | |||
| Dative-Locative | hhe-ni | tere-ni | egen-ni | hhela-ni | terela-ni | egvenla-ni |
| Ablative-Comparative | hhe-nde | tere-(n)de / ten-de | egven-de | hhela-de | terela-de | egvenla-de |
| Comitative | hhe-nse | tere-(n)se | egven-se | hhela-se | terela-se | egvenla-se |
| Sociative-Instrumental | hhe-nle | tere-le | egven-le | hhela-le | terela-le | egvenla-le |
The Santa verbal complex distinguishes between finite and non-finite verbs. Finite verbs must occur in sentence-final position and are obligatorily marked for aspect or mood. Non-finite (medial) verbs participate in clause chaining and take switch-event (converbial) markers indicating their temporal, semantic or participant relationship to the main finite verb.
Voice marking alters the valency or participant relationship of the verb stem. Santa lacks a morphological active/passive voice distinction, relying instead on causatives and reciprocals.
| Particle | Voice | Example |
|---|---|---|
| -∅ | Active | echi-∅-we go-ACT-PRF "went" |
| -gva | Causative | bai-gva-we stand-CAUS-PRF "established (caused to stand)" |
| -ndu | Collective/reciprocal | ijie-ndu-we eat-RECP-PRF "ate together" |
Finite verbs mark the absolute endpoint of a sentence and denote aspect instead of tense.
| Particle | Category | Example |
|---|---|---|
| -we | Perfective aspect | bi 1SG baza-de Linxia-DAT echi-we go-PRF I have gone to Linxia. |
| -ne | Imperfective aspect | chi 2SG khala where echi-ne? go-IPFV Where are you going? |
| -zhiwe (also -zho) | Progressive aspect | ana-miyi mother-1SG.POSS budan meal gie-zhiwe make-PROG My mom is cooking. |
| -∅ | Imperative mood | chi 2SG ijie-∅ eat-IMP You eat. |
| -ye / -gie | Desiderative mood | matanghala 1PL.INCL.two yawu-ye go-DES Let's go. |
Medial verbs are used extensively in clause chaining. These suffixes denote whether the subsequent clause represents a simultaneous, sequential, or conditional event.
| Particle | Function | Example |
|---|---|---|
| -zhi | Simultaneous (same subject) | shira-zhi roast-SIM ijie-we eat-PRF "[I] roasted [it] and ate [it]." |
| -dene (-de) | Sequential (different event) | chi 2SG ijie-dene eat-SEQ bi 1SG ijie-ye eat-DES "After you eat, I will eat." |
| -le | Purposive | bi 1SG nie one uzhe-le look-PURP ire-we come-PRF "I came in order to take a look." |
| -se | Conditional | ghura rain bao-se fall-COND bi 1SG ulie IRR.NEG ire-ne come-IPFV "If it rains, I won't come." |
| -tala | Terminative (limit) | khara dark olu-tala become-TERM wilie work gie-we do-PRF "[I] worked until it got dark." |
| -senu | Concessive | eqiemagva morning bosi-senu get.up-CONC shu book uzhe-zho look-PROG "Read a book after getting up in the morning." |
Verbs can be nominalized to function as relative clauses or noun phrase arguments.
| Particle | Tense/Aspect focus | Example |
|---|---|---|
| -san (-sen) | Perfective nominalizer | ene this baodei wheat bolu-san-we become.ripe-P.NM-PRF "This wheat is ripe." |
| -ku / -wu | Imperfective nominalizer | echi-ku go-I.NM mo road gholo-we long-PRF "The road that needs to be taken is long." |
| -chin | Progressive nominalizer | enende here sao-chin live-PR.NM kun person wai-nu exist-Q u-we NEG.COP-PRF "Is there anyone living here?" |
Santa has two existential/locative verbs (bi and wi) and the native copula wo. Due to intensive contact, the Mandarin Chinese copula 是 shì (spelled shi in Santa) has been borrowed and is frequently used alongside or in hybrid equational constructions with the native wo.
| Form | bi | wi |
|---|---|---|
| Active | bai-ne | wi-we |
| Past nominalizer | bi-san | wi-san |
| Future nominalizer | bi-ku | wi-ku |
| Present nominalizer | bi-chin | wi-chin |
| Speculative | bi-mu | — |
| Recollective | bi-lai | — |
In common with other Mongolic languages, Dongxiang is traditionally an SOV language. However, in the Linxia dialect area, under intense contact influence of the Mandarin Chinese dialects spoken by the neighbouring Hui people, sentences exhibiting SVO alignment have also been adopted.
While Mongolic languages use nouns natively as measure words, Santa has borrowed Chinese numeral classifiers (such as gie (from Mandarin 个 gè), ganzi, and kozi), producing a hybrid quantifying structure.
While numbers up to ten continue from its native Mongolic roots, numbers above have been heavily supplanted by Mandarin loans. These include 30 (sanshi) and 40 (sishi). For 20, both the native khorun /qʰoˈruŋ/ and the borrowed ershi /ˈɚʂi/ are used.
| Numeral | Dongxiang | IPA | Classical Mongolian | Numeral | Dongxiang | IPA | Classical Mongolian |
|---|---|---|---|---|---|---|---|
| 1 | nie | /njə/ | nigen | 11 | shiyi | /ʂiji/ | arban nigen |
| 2 | ghua | /qwɑ/ | qoyar | 12 | shier | /ʂiɚ/ | arban qoyar |
| 3 | ghuran | /quˈrɑŋ/ | ghurban | 20 | khorun / ershi | /qʰoˈruŋ/ / /ˈɚʂi/ | qorin |
| 4 | jieron | /t͡ɕjəˈroŋ/ | dörben | 30 | sanshi | /sanʂi/ | ghučin |
| 5 | tawun | /tʰaˈwuŋ/ | tabun | 40 | sishi | /siʂi/ | döčin |
| 6 | dzigvon | /t͡ʂiˈʁoŋ/ | jirghughan | 50 | wushi | /wuʂi/ | tabin |
| 7 | dolon | /toˈloŋ/ | dologhan | 60 | liushi | /liuʂi/ | jiran |
| 8 | naiman | /nɑjˈmɑŋ/ | naiman | 70 | qishi | /t͡ɕʰiʂi/ | dalan |
| 9 | yesun | /jəˈsuŋ/ | yisün | 80 | bashi | /paʂi/ | nayan |
| 10 | hharan | /hɑˈrɑŋ/ | arban | 90 | jiushi | /t͡ɕiuʂi/ | yeren |
Knowledge of Arabic is widespread among the Sarta and as a result, they often use the Arabic script to write down their language informally (cf. the Xiao'erjing system that was used by Hui people); however, this has been little investigated by scholars. As of 2003[update], the official Latin alphabet for Dongxiang, developed on the basis of the Monguor alphabet, remained in the experimental stage:
| Letter | IPA | Letter | IPA | Letter | IPA |
|---|---|---|---|---|---|
| b | /p/ | g | /k/ | x | /ɕ/ |
| p | /pʰ/ | k | /kʰ/ | zh | /t͡ʂ/ |
| m | /m/ | gh | /q/ | ch | /t͡ʂʰ/ |
| f | /f/ | kh | /qʰ/ | sh | /ʂ/ |
| d | /t/ | h | /x/ | z | /t͡s/ |
| t | /tʰ/ | gv | /ʁ/ | c | /t͡sʰ/ |
| n | /n, ŋ/ | hh | /h/ | s | /s/ |
| l | /l/ | j | /t͡ɕ/ | w | /w/ |
| r | /r, ʐ/ | q | /t͡ɕʰ/ | y | /j/ |
| Letter | IPA | Letter | IPA | Letter | IPA |
|---|---|---|---|---|---|
| a | /ɑ/ | u | /u/ | ie | /jə/ |
| e | /ə/ | ai | /ɑj/ | iu | /ju/ |
| er | /ɚ/ | ei | /əj/ | ua | /wɑ/ |
| i | /i/ | ao | /ɑw/ | ui | /wəj/ |
| ii | /ɯ/ | ou | /əw/ | iao | /jɑw/ |
| o | /o/ | ia | /jɑ/ | uai | /wɑj/ |
There are about 20,000 people in the north-eastern part Dongxiang County, who self-identify as Dongxiang or Hui people who do not speak Dongxiang, but natively speak a Dongxiang-influenced form of Mandarin Chinese. The linguist Mei W. Lee-Smith calls this the "Tangwang language" (Chinese: 唐汪话), based on the names of the two largest villages (Tangjia and Wangjia, parts of Tangwang Town) where it is spoken and argues it is a creolized language. According to Lee-Smith, the Tangwang language uses mostly Mandarin words and morphemes with Dongxiang grammar. Besides Dongxiang loanwords, Tangwang also has a substantial number of Arabic and Persian loanwords.
Like Standard Mandarin, Tangwang is a tonal language, but grammatical particles, which are typically borrowed from Mandarin, but are used in the way Dongxiang morphemes would be used in Dongxiang, do not carry tones.
For example, while the Mandarin plural suffix -men (们) has only very restricted usage (it can be used with personal pronouns and some nouns related to people), Tangwang uses it, in the form -m, universally, the way Dongxiang would use its plural suffix -la. Mandarin pronoun ni (你) can be used in Tangwang as a possessive suffix (meaning "your"). Unlike Mandarin, but like Dongxiang, Tangwang has grammatical cases as well (however only four of them, unlike eight in Dongxiang).