A pogrom is a violent riot incited with the aim of massacring or expelling an ethnic or religious group. Until the mid-20th century the term usually applied to attacks on Jews. The term entered the English language from Russian to describe late 19th- and early 20th-century attacks on Jews in the Russian Empire (mostly within the Pale of Settlement). Retrospectively, similar attacks against Jews which occurred in other times and places were renamed pogroms. Contemporarily, the word is also used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.
Other ethnic and religious minorities have also been victims of this type of violence. Events include the 1984 Sikh massacre in which 3,000 Sikhs were killed and the 2002 Gujarat pogrom against Indian Muslims.
The word pogrom
An early reference to a "pogrom" in The Times of London, December 1903. Together with The New York Times and the Hearst press, they took the lead in highlighting the pogrom in Kishinev (now Chişinău, Moldova) and other cities in Russia. In May of the same year, The Times' Russian correspondent Dudley Disraeli Braham had been expelled from Russia.
First recorded in English in 1882, the Russian word pogróm (погро́м, pronounced[pɐˈɡrom]) is derived from the common prefix po- (по-) and the verb gromít' (громи́ть, [ɡrɐˈmʲitʲ]) meaning 'to destroy, wreak havoc, demolish violently'. The noun pogrom, which has a relatively short history, is used in English and many other languages as a loanword, possibly borrowed from Yiddish (where the word takes the form פאָגראָם). Its modern widespread circulation began with the antisemitic violence in the Russian Empire in 1881–1883.
Usage of the word
The 1921 Tulsa race massacre, which destroyed the wealthiest black community in the United States, has been described as a pogrom.
According to Encyclopædia Britannica, "the term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries, [and] the first extensive pogroms followed the assassination of Tsar Alexander II in 1881". The Wiley-Blackwell Dictionary of Modern European History Since 1789 states that pogroms "were antisemitic disturbances that periodically occurred within the tsarist empire." However, the term is widely used to refer to many events which occurred prior to the Anti-Jewish pogroms in the Russian Empire. Historian of Russian Jewry John Klier writes in Russians, Jews, and the Pogroms of 1881–1882: "By the twentieth century, the word 'pogrom' had become a generic term in English for all forms of collective violence directed against Jews." Abramson points out that "in mainstream usage the word has come to imply an act of antisemitism", since while "Jews have not been the only group to suffer under this phenomenon... historically Jews have been frequent victims of such violence."
The term is also used in reference to attacks on non-Jewish ethnic minorities, and accordingly, some scholars do not include antisemitism as the defining characteristic of pogroms. Reviewing the word's uses in scholarly literature, historian Werner Bergmann proposes that a pogrom should be "defined as a unilateral, nongovernmental form of collective violence that is initiated by the majority population against a largely defenseless minority ethnic group, and occurring when the majority expect the state to provide them with no assistance in overcoming a (perceived) threat from the minority". However, Bergmann adds that in Western usage, the word's "anti-Semitic overtones" have been retained. Historian David Engel supports this view, writing that while "there can be no logically or empirically compelling grounds for declaring that some particular episode does or does not merit the label [pogrom]," the majority of the incidents which are "habitually" described as pogroms took place in societies that were significantly divided by ethnicity or religion where the violence was committed by members of the higher-ranking group against members of a stereotyped lower-ranking group with which they expressed some complaint, and where the members of the higher-ranking group justified their acts of violence by claiming that the law of the land would not be used to prevent the alleged complaint.[pageneeded]
There is no universally accepted set of characteristics which define the term pogrom.[pageneeded] Klier writes that "when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that 'pogroms' were regular events in the region and that they always shared common features." Use of the term pogrom to refer to events in 1918–19 in Polish cities (including the Kielce pogrom, the Pinsk massacre and the Lwów pogrom) was specifically avoided in the 1919 Morgenthau Report; the word "excesses" was employed instead because the authors argued that the use of the term "pogrom" required a situation to be antisemitic rather than political in nature, which meant that it was inapplicable to the conditions which exist in a war zone.[pageneeded] Media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy. In 2008, two separate attacks in the West Bank by Israeli Jewishsettlers on PalestinianArabs were characterized as pogroms by then Prime Minister of IsraelEhud Olmert.
Werner Bergmann suggests that all such incidents have a particularly unifying characteristic: "By the collective attribution of a threat, the pogrom differs from other forms of violence, such as lynchings, which are directed at individual members of a minority group, while the imbalance of power in favor of the rioters distinguishes pogroms from other forms of riots (food riots, race riots or 'communal riots' between evenly matched groups); and again, the low level of organization separates them from vigilantism, terrorism, massacre and genocide".
In Palestine in 1944, towards the end of British rule, the British censor forbade Hebrew-language newspapers from using the term "pogrom".
History of anti-Jewish pogroms
The Hep-Hep riots in Würzburg, 1819. On the left, two peasant women are assaulting a Jewish man with a pitchfork and a broom. On the right, a man wearing spectacles, tails and a six-button waistcoat, "perhaps a pharmacist or a schoolteacher," holds a Jewish man by the throat and is about to club him with a truncheon. The houses are being looted. A contemporary engraving by Johann Michael Voltz.
The first recorded anti-Jewish riots took place in Alexandria in the year 38 CE, followed by the more known riot of 66 CE. Other notable events took place in Europe during the Middle Ages. Jewish communities were targeted in 1189 and 1190 in England and throughout Europe during the Crusades and the Black Death of 1348–1350, including in Toulon, Erfurt, Basel, Aragon, Flanders and Strasbourg. Some 510 Jewish communities were destroyed during this period, extending further to the Brussels massacre of 1370. On Holy Saturday of 1389, a riot began in Prague that led to the burning of the Jewish quarter, the killing of many Jews, and the suicide of many Jews trapped in the main synagogue; the number of dead was estimated at 400–500 men, women and children. Attacks against Jews also took place in Barcelona and other Spanish cities during the massacre of 1391.[citation needed]
The brutal murders of Jews and Poles occurred during the Khmelnytsky Uprising of 1648–1657 in present-day Ukraine, then within the Polish–Lithuanian Commonwealth. Modern historians give estimates of the scale of the murders by Khmelnytsky's Cossacks ranging between 40,000 and 100,000 men, women and children, or perhaps many more. However, these figures are contested as being too high, with the lowest estimates suggesting that 18,000–20,000 Jews died out of a total population of 40,000, many due to disease and famine.
The Russian Empire, which previously had very few Jews, acquired territories in the Russian Partition that contained large Jewish populations, during the military partitions of Poland in 1772, 1793 and 1795. In conquered territories, a new political entity called the Pale of Settlement was formed in 1791 by Catherine the Great. Most Jews from the former Commonwealth were allowed to reside only within the Pale, including families expelled by royal decree from St. Petersburg, Moscow and other large Russian cities. The 1821 Odessa pogroms marked the beginning of the 19th century pogroms in Tsarist Russia; there were four more such pogroms in Odessa before the end of the century. Following the assassination of Alexander II in 1881 by Narodnaya Volya, anti-Jewish events turned into a wave of over 200 pogroms by their modern definition, which lasted for several years. Jewish self-governing Kehillah were abolished by Tsar Nicholas I in 1844.
There is some disagreement about the level of planning from the Tsarist authorities and the motives for the attacks.
The first in 20th-century Russia was the Kishinev pogrom of 1903 in which 49 Jews were killed, hundreds wounded, 700 homes destroyed and 600 businesses pillaged. The Kishinev pogrom occurred after a newspaper promoted a blood libel (a false claim that Jews had murdered a boy to use his blood in a ritual). Local authorities supported the perpetrators of the pogrom, and Tsar Nicholas II excused the murders they committed.
Vakhrenkov Odessa pogrom 1871
Also in 1903, pogroms took place in Gomel (Belarus), Smela, Feodosiya and Melitopol (Ukraine). Extreme savagery was typified by mutilations of the wounded. They were followed by the Zhitomir pogrom (with 29 killed), and the Kiev pogrom of October 1905 resulting in a massacre of approximately 100 Jews. In three years between 1903 and 1906, about 660 pogroms were recorded in Ukraine and Bessarabia; half a dozen more in Belorussia, carried out with the Russian government's complicity, but no anti-Jewish pogroms were recorded in Poland. At about that time, the Jewish Labor Bund began organizing armed self-defense units ready to shoot back, and the pogroms subsided for a number of years. According to professor Colin Tatz, between 1881 and 1920 there were 1,326 pogroms in Ukraine (see: Southwestern Krai parts of the Pale) which took the lives of 70,000 to 250,000 civilian Jews, leaving half a million homeless. This violence across Eastern Europe prompted a wave of Jewish migration westward that totaled about 2.5 million people.
Eastern Europe after World War I
Map of pogroms in Ukraine between 1918 and 1920 per casualties
Large-scale pogroms, which began in the Russian Empire several decades earlier, intensified during the period of the Russian Civil War in the aftermath of World War I. Professor Zvi Gitelman (in A Century of Ambivalence, originally published in 1988) estimated that only in 1918–1919 over 1,200 pogroms took place in Ukraine, thus amounting to the greatest slaughter of Jews in Eastern Europe since 1648. The Kiev pogroms of 1919, according to Gitelman, were the first of a subsequent wave of pogroms in which between 30,000 and 70,000 Jews were massacred across Ukraine; although more recent assessments[by whom?] put the Jewish death toll at more than 100,000.[verify]
Aleksandr Solzhenitsyn in his controversial 2002 book Two Hundred Years Together provided additional statistics from research conducted by Nahum Gergel (1887–1931), published in Yiddish in 1928 and English in 1951. Gergel counted 1,236 incidents of anti-Jewish violence between 1918 and 1921, and estimated that 887 mass pogroms occurred, the remainder being classified as "excesses" not assuming mass proportions. Of all the pogroms accounted for in Gergel's research:
About 40percent were perpetrated by the Ukrainian People's Republic forces led by Symon Petliura. The Republic issued orders condemning pogroms, but lacked authority to intervene. After May 1919 the Directory lost its role as a credible governing body; almost 75 percent of pogroms occurred between May and September of that year. Thousands of Jews were killed only for being Jewish, without any political affiliations.
8.5percent of Gergel's total was attributed to pogroms carried out by men of the Red Army (more specifically Semyon Budenny's First Cavalry, most of whose soldiers had previously served under Denikin). These pogroms were not, however, sanctioned by the Bolshevik leadership; the high command "vigorously condemned these pogroms and disarmed the guilty regiments", and the pogroms would soon be condemned by Mikhail Kalinin in a speech made at a military parade in Ukraine.
Gergel's overall figures, which are generally considered conservative, are based on the testimony of witnesses and newspaper reports collected by the Mizrakh-Yidish Historiche Arkhiv which was first based in Kiev, then Berlin and later New York. The English version of Gergel's article was published in 1951 in the YIVOAnnual of Jewish Social Science titled "The Pogroms in the Ukraine in 1918–1921".
On 8 August 1919, during the Polish–Soviet War, Polish troops took over Minsk in Operation Minsk. They killed 31 Jews suspected of supporting the Bolshevist movement, beat and attacked many more, looted 377 Jewish-owned shops (aided by the local civilians) and ransacked many private homes. Morgenthau's report of October 1919 stated "there is no question that some of the Jewish leaders exaggerated these evils." According to Elissa Bemporad, the "violence endured by the Jewish population under the Poles encouraged popular support for the Red Army, as Jewish public opinion welcomed the establishment of the Belorussian SSR."
After the First World War, during the localized armed conflicts of independence, 72 Jews were killed and 443 injured in the 1918 Lwów pogrom. The following year, pogroms were reported by the New York Tribune in several cities in the newly established Second Polish Republic.
Pogroms in Europe and the Americas before World War II
Argentina in 1919
In 1919, a pogrom occurred in Argentina, during the Tragic Week. It had an added element, as it was called to attack Jews and Catalans indiscriminately. The reasons are not clear, especially considering that, in the case of Buenos Aires, the Catalan colony, established mainly in the neighborhood of Montserrat, came from the foundation of the city, but could have been the result of the influence of Spanish nationalism, which at the time described Catalans as a Semitic ethnicity.
In the early 20th century, pogroms broke out elsewhere in the world as well. In 1904 in Ireland, the Limerick boycott caused several Jewish families to leave the town. During the 1911 Tredegar riot in Wales, Jewish homes and businesses were looted and burned over a period of a week, before the British Army was called in by the then Home SecretaryWinston Churchill, who described the riot as a "pogrom".
In the north of Ireland during the early 1920s, violent riots which were aimed at the expulsion of a religious group took place. In 1920, Lisburn and Belfast saw violence related to the Irish War of Independence and partition of Ireland. On 21 July 1920 in Belfast, Protestant Loyalists marched on the Harland and Wolff shipyards and forced over 11,000 Catholic and left-wing Protestant workers from their jobs. The sectarian rioting that followed resulted in about 20 deaths in just three days. These sectarian actions are often referred to as the Belfast Pogrom. In Lisburn, County Antrim, on 23–25 August 1920 Protestant loyalist crowds looted and burned practically every Catholic business in the town and attacked Catholic homes. About 1,000 people, a third of the town's Catholics, fled Lisburn. By the end of the first six months of 1922, hundreds of people had been killed in sectarian violence in newly formed Northern Ireland. On a per capita basis, four Roman Catholics were killed for every Protestant.
In the worst incident of anti-Jewish violence in Britain during the interwar period, the "Pogrom of Mile End", that occurred in 1936, 200 Blackshirt youths ran amok in Stepney in the East End of London, smashing the windows of Jewish shops and homes and throwing an elderly man and young girl through a window. Though less serious, attacks on Jews were also reported in Manchester and Leeds in the north of England.
Germany and Nazi-occupied Europe
Public murder of Jews by Lithuanians after the invasion of the German Wehrmacht (pogrom), June 1941, Kaunas, LithuaniaJewish woman chased by men and youth armed with clubs during the Lviv pogroms, July 1941
The first pogrom in Nazi Germany was the Kristallnacht, often called Pogromnacht, in which at least 91 Jews were killed, a further 30,000 arrested and incarcerated in Nazi concentration camps, over 1,000 synagogues burned, and over 7,000 Jewish businesses destroyed or damaged.
A large number of pogroms occurred during the Holocaust at the hands of non-Germans. Perhaps the deadliest of these Holocaust-era pogroms was the Iași pogrom in Romania, perpetrated by Ion Antonescu, in which as many as 13,266 Jews were killed by Romanian citizens, police and military officials.
On 1–2 June 1941, in the two-day Farhud pogrom in Iraq, perpetrated by Rashid Ali, Yunis al-Sabawi, and the al-Futuwa youth, "rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes". Also, 300–400 non-Jewish rioters were killed in the attempt to quell the violence.
The 1910 Shiraz pogrom was a violent anti-Jewish riot that took place in the Jewish quarter of Shiraz, Iran, on October 30, 1910. Sparked by false accusations of ritual murder, the event resulted in the deaths of 12 Jews and left the city's Jewish community entirely destitute.
The 1934 Constantine riots were an incident of antisemitic violence in the Algerian city of Constantine, targeting the local Jewish population. A mob of around 300 local Algerians attacked the Jewish quarter and targeted Jewish businesses and homes over a period of several hours, with the violence spreading to nearby towns. The French colonial authorities did little to rein in the violence.
It is uncertain what the exact cause of the riots was, but various accounts suggest that the riots were triggered by an altercation between a Jewish man and some Muslims at the Sidi Lakhdar Mosque in Constantine. Multiple sources report that 25 Jews and 3 Muslims died over the course of the three-day riot, and several Jewish establishments were pillaged. The events have been described as a pogrom.
British censorship in 1940s Palestine
In Palestine in 1944, towards the end of British rule, the British censor forbade Hebrew-language newspapers from using the term "pogrom".
Anti-Jewish rioters killed over 140 Jews in the 1945 Anti-Jewish Riots in Tripolitania. The 1945 Anti-Jewish riots in Tripolitania was the most violent rioting against Jews in North Africa in modern times. From 5 November to 7 November 1945, more than 140 Jews were killed and many more injured in a pogrom in British-military-controlled Tripolitania. 38 Jews were killed in Tripoli from where the riots spread. 40 were killed in Amrus, 34 in Zanzur, 7 in Tajura, 13 in Zawia and 3 in Qusabat.
A Turkish mob, most of whose members were trucked into the city in advance, assaulted Istanbul's Greek community for nine hours. Although the mob did not explicitly call for the killing of Greeks, over a dozen people died during or after the attacks as a result of beatings and arson. Armenians and Jews were also harmed. The police were mostly ineffective, and the violence continued until the government declared martial law in Istanbul, called in the army and ordered it to put down the riots. The material damage was estimated at US$500 million (equivalent to $6 billion in 2025), including the burning of churches and the devastation of shops and private homes.
The pogrom, together with the 1964–1965 expulsion of Istanbul Greeks, initiated under İsmet İnönü’s CHP-led government, greatly accelerated the emigration of ethnic Greeks from Turkey. The Greek population of Turkey declined from 119,822 in 1927, to about 7,000 in 1978. In Istanbul alone, the Greek-speaking population decreased from 65,108 to 49,081 between 1955 and 1960. The 2008 figures released by the Turkish Foreign Ministry placed the number of Turkish citizens of Greek descent at 3,000–4,000; while according to the Human Rights Watch (2006) their number was estimated to be 2,500. The attacks have been described as a continuation of a process of Turkification that started with the decline of the Ottoman Empire, as roughly 40% of the properties attacked belonged to other minorities. The pogrom has been compared in some media to the Kristallnacht, the 1938 pogrom against Jews throughout Nazi Germany.
Under the Suharto regime, there had been rampant and systematic discrimination against Chinese Indonesians. During the pogrom, there were extensive looting and torching of Chinese Indonesian properties. There were also widespread murders and rape against this minority group.
Following the initial riot incidents, there were further outbreaks of violence in Ahmedabad for three months; statewide, there were further outbreaks of violence against the minority Muslim population of Gujarat for the next year.
The 2005 Cronulla riots (also known as the "Cronulla Race Riots" or the "Cronulla pogrom") were a series of race riots in Sydney, New South Wales, Australia.
On 26 February 2023, violent riots broke out from Israeli settlers in Huwara after two Israelis were shot and killed by a Palestinian gunman there earlier that afternoon. The rioters killed one Palestinian, 37-year-old Sameh Aqtash, and wounded dozens, while torching houses and cars.
Top Israeli general in the West Bank, Yehuda Fuchs, referred to the Israeli settlers' actions as a "pogrom": "The incident in Hawara was a pogrom carried out by outlaws," and Prime Minister Benjamin Netanyahu condemned "vigilantism".
Journalist Gideon Levy wrote an editorial in Haaretz saying that Israel's military had failed to stop the violence stating: "whether out of apathy and complacency, or because they were very deliberately turning a blind eye." A legal expert said that the rioters could face war crime charges if Israel did not conduct an investigation into the perpetrators.
Jewish American documentary maker Simone Zimmerman also used the term pogrom to describe the attacks on Palestinians by Israeli settlers in Hawara in February 2023. Zimmerman described these attacks as being committed by settlers while the Israeli army stood by and let it happen.
On 7 October 2023, Hamas' Al Qassam Brigades militant wing (based in the Gaza Strip), and other groups and individuals incited to join them, initiated an attack on Israel. In addition to the military, the attack also targeted civilian communities and resulted in the deaths of over 695 Israeli civilians, most of whom were Israeli Jews and some of whom were Arab Israelis. In the attacks Al Qassam and other armed groups from Gaza also took approximately 250 people, many of which were non-Israelis hostage, including infants, elderly, and people who had already been severely injured.
Survivors of October 7 have also described the attack on their kibbutzim as pogroms.
Some historians have objected to the characterisation of 7 October as a pogrom, saying the events on 7 October do not resemble the original historical pogroms in Russia.The Jerusalem Post described the 7 October attacks as "historically unique", as well as "foreseeable" and "expected". Judith Butler, controversially described the attacks as an "act of armed resistance".
Al Qassam Brigades militant wing (based in the Gaza Strip) initiated an attack on Israel, and incited other groups and individuals to join them. This resulted in the deaths of over 695 Israeli civilians, some of whom were Arab Israelis. In the attacks Al Qassam and other armed groups from Gaza also took approximately 250 people, many of which were non-Israelishostage, including infants, elderly, and people who had already been severely injured.
The 7 October attacks were described as a "Pogrom" by Suzanne Rutland, who defined a Pogrom as a government approved attack on Jews and pointed out that the attacks were initiated by the Hamas Government of Gaza. This label is also used for 7 October by pro-Israel sources, such as the Jerusalem Center for Public Affairs. An editorial in the Wall Street Journal referred to 7 October attacks as a pogrom as well, while rejecting that label for the Huwara rampage in that same year.
Some sources from in Israel and in the Jewish diaspora have specifically objected to the characterisation of 7 October as a pogrom. saying the events on 7 October do not resemble the original historical pogroms in Russia. The Jerusalem Post described the 7 October attacks as "historically unique", as well as "foreseeable" and "expected". Judith Butler, controversially described the attacks as an "act of armed resistance".
In a surge of Israeli settlers' violence after the October 7 attacks by Hamas, 16 Palestinian villages of total population of about 1,000 were violently depopulated by settlers' pogroms or under the threat of pogrom, including Al-Qanoub (north of Hebron), Southern al-Nassariyah (Jordan Valley), Wadi al-Siq (south of Ramallah), Zanuta (South Hebron Hills), Ein al-Rashash (near Ramallah). In the hearings before the Israeli Supreme Court Palestinians complained that the Israeli police ignores complaints about settlers' violence and refuses to collect evidence.
Al-Qanoub pogroms (11 October to 1 November 2023),
in the Palestinian village of Al-QanoubIsraeli settlers descended from the nearby settlement of Asfar and the adjacent outpost of Pnei Kedem, burned houses, set their dogs on the farm animals, and, at gunpoint, ordered the residents to leave or else they would be killed.
In 2024 there were pogroms against Syrian refugees in Turkey.
November 2024 Amsterdam riots
The November 2024 Amsterdam riots preceding and following the AFC Ajax - Maccabi Tel Aviv football match were described by some as a "pogrom". Israeli diplomat Danny Danon stated that, "We are receiving very disturbing reports of extreme violence against Israelis and Jews on the streets of Holland. There is a pogrom currently taking place in Europe in 2024". The Mayor of Amsterdam later said that the word "pogrom" was inappropriate and that it had been misused as "propaganda". In the weeks after the event, the initial media coverage was widely criticized for misrepresenting the event.
Targets of the violence included Israeli Maccabi Tel Aviv fans, an Arab taxi driver, and pro-Palestinian protestors.
In the run-up to the match, some Maccabi Tel Aviv fans were filmed pulling Palestinian flags from houses, making anti-Arab chants such as "Death to Arabs", assaulting people, and vandalising local property. Calls to target Israeli supporters were subsequently shared via social media.
The 2026 Northern Ireland riots in Belfast have been described as a "race-based pogrom" by Belfast MP Claire Hanna. Following a stabbing attack by a Sudanese man, numerous cars and houses were set on fire. Masked men were reportedly seen breaking down front doors and chasing out residents.
Scope: This is a partial list of events for which one of the commonly accepted names includes the word pogrom. Inclusion in this list is based solely on evidence in multiple reliable sources that a name including the word pogrom is one of the accepted names for that event. A reliable source that merely describes the event as being a pogrom does not qualify the event for inclusion in this list. The word pogrom must appear in the source as part of a name for the event.
↑It was obligatory to take any wounded – including Israelis – to the nearest hospitals, all of which were in the Gaza Strip. However, their motives are questionable, and only the soldiers were allowed to be kept as prisoners of war after they recovered, but they kept the as well.
↑Prof. Sandra Gambetti: "A final note on the use of terminology related to anti-Semitism. Scholars have frequently labeled the Alexandrian events of 38 C.E. as the first pogrom[citation needed] in history and have often explained them in terms of an ante litteram explosion of anti-Semitism. This work [The Alexandrian Riots] deliberately avoids any words or expressions that in any way connect, explicitly or implicitly, the Alexandrian events of 38 C.E. to later events in modern or contemporary Jewish experience, for which that terminology was created. ... To decide whether a word like pogrom, for example, is an appropriate term to describe the events that are studied here, requires a comparative re-discussion of two historical frames—the Alexandria of 38 C.E. and the Russia of the end of the nineteenth century."
12John Klier: "upon the death of the Grand Prince of Kiev Sviatopolk, rioting broke out in Kiev against his agents and the town administration. The disorders were not specifically directed against Jews and they are best characterized as a social revolution. This fact has not prevented historians of medieval Russia from describing them as a pogrom." Klier also writes that Alexander Pereswetoff-Morath has advanced a strong argument against considering the Kiev riots of 1113 an anti-Jewish pogrom. Pereswetoff-Morath writes in "A Grin without a Cat" (2002) that "I feel that Birnbaum's use of the term "anti-Semitism' as well as, for example, his use of 'pogrom' in references to medieval Rus are not warranted by the evidence he presents. He is, of course, aware that it may be controversial." George Vernadsky: "Incidentally, one should not suppose that the movement was anti-Semitic. There was no general Jewish pogrom. Wealthy Jewish merchants suffered because of their association with Sviatopolk's speculations, especially his hated monopoly on salt."
↑John Klier: "Russian armies led by Tsar Ivan IV captured the Polish city of Polotsk. The Tsar ordered drowned in the river Dvina all Jews who refused to convert to Orthodox Christianity. This episode certainly demonstrates the overt religious hostility towards the Jews which was very much a part of Muscovite culture, but its conversionary aspects were entirely absent from modern pogroms. Nor were the Jews the only heterodox religious group singled out for the tender mercies of Muscovite religious fanaticism."
↑Israeli ambassador to Ireland, Boaz Moda'i: "I think it is a bit over-portrayed, meaning that, usually if you look up the word pogrom it is used in relation to slaughter and being killed. This is what happened in many other places in Europe, but that is not what happened here. There was a kind of boycott against Jewish merchandise for a while but that's not a pogrom."
↑Carole Fink: "What happened in Pinsk on April 5, 1919 was not a literal "pogrom" – an organized, officially tolerated or inspired massacre of a minority such as the massacre which occurred in Lemberg – instead, it was a military execution of a small, suspect group of civilians. ... The misnamed "Pinsk pogrom", a plain, powerful, alliterative phrase, entered history in April 1919. Its importance lay not only in its timing, during the tensest moments of the Paris Peace Conference and the most crucial deliberations over Poland's political future: The reports of Pinsk once more demonstrated the swift transmission of local violence to world notice and the disfiguring process of rumor and prejudice on every level."
↑6 Catholics were killed, 4 by state force & 2 by anti-Catholic mob.
12Media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy. For example, Joyce Purnick of The New York Times wrote in 1993 that the use of the word pogrom was "inflammatory"; she accused politicians of "trying to enlarge and twist the word" in order to "pander to Jewish voters".
↑790 Muslims and 254 Hindus (official) 1,926 to 2,000+ total (other sources)
↑Aulus Avilius Flaccus, the Egyptianprefect of Alexandria appointed by Tiberius in 32 CE, may have encouraged the outbreak of violence in which Jews were pushed out of the city of Alexandria and blockaded into a Jewish "ghetto". Those trying to escape the ghetto were killed, dismembered, and some burnt alive. Philo wrote that Flaccus was later arrested and eventually executed for his part in this event. Scholarly research around the subject has been divided on certain points, including whether the Alexandrian Jews fought to keep their citizenship or to acquire it, whether they evaded the payment of the poll-tax or prevented any attempts to impose it on them, and whether they were safeguarding their identity against the Greeks or against the Egyptians.
↑A rebellion which was sparked by the death of the Grand Prince of Kiev, in which Jews who participated in the prince's economic affairs were some of the victims.[citation needed]
↑A series of massacres and forced conversions beginning on 4 June 1391 in the city of Seville before they extend to the rest of Castile and the Crown of Aragon. It is considered one of the Middle Ages' largest attacks on the Jews, and were ultimately expelled from the Iberian Peninsula in 1492.
↑After an episode of famine and bad harvests, a pogrom happened in Lisbon, Portugal, in which more than 1,000 "New Christian" (forcibly converted Jews) people were slaughtered or burnt by an angry Christian mob, in the first night of what became known as the "Lisbon Massacre". The killing occurred from 19 to 21 April, almost eliminating the entire Jewish or Jewish-descended community in that city. Even the Portuguese military and the king himself had difficulty stopping it. Today the event is remembered with a monument in S. Domingos' church.
↑Following the fall of Polotsk to the army of Ivan IV, all those who refused to convert to Orthodox Christianity were ordered drowned in the Western Dvina river.
↑Eastern Polish–Lithuanian Commonwealth Cossack riots, aka pogroms, aka uprisings included massive atrocities committed against Jews in what is today Ukraine, in numbers (conservatively estimated here by Veidlinger, Ataskevitch & Bemporad). They resulted in the creation of a new Hetmantate.
↑The Greeks of Odessa attacked the local Jewish community, in what began as economic disputes.
↑Following accusations of Jews having conspired to murder a Christian monk for culinary purposes, the local population attacked Jewish businesses and committed acts of violence against the Jewish population.
↑Three days of rioting against Jews, Jewish stores, businesses, and residences in the streets adjoining the Holy Cross Church.
↑A mob attacked the Jewish shops, killing fourteen Jews and one gendarme. The Russian military brought to restore order were stoned by mob.
↑A much bloodier wave of pogroms broke out from 1903 to 1906, leaving an estimated 2,000 Jews dead and many more wounded, as many Jewish residents took arms to defend their families and property from the attackers. The 1905 pogrom against the Jewish population in Odessa was the most serious pogrom of the period, with reports of up to 2,500 Jews killed.
↑Three days of anti-Jewish rioting sparked by antisemitic articles in local newspapers.
↑Two days of anti-Jewish rioting beginning as political protests against the Tsar.
↑Following a city hall meeting, a mob was drawn into the streets, proclaiming that "all Russia's troubles stemmed from the machinations of the Jews and socialists."
↑An attack organized by the Russian secret police Okhrana . Antisemitic pamphlets had been distributed for over a week and before any unrest begun, a curfew was declared.
↑An economic boycott waged against the small Jewish community in Limerick, Ireland, for over two years.
↑A massacre of Armenians in the city of Adana amidst the government upheaval resulted in a series of anti-Armenian pogroms throughout the district.
↑A massacre of African Americans living in Slocum, Texas, organized by white mobs after rumors of a Black uprising began to spread. White people throughout Anderson County gathered guns, ammunition, and alcohol to prepare. District Judge Benjamin Howard Gardner attempted to stop the massacre by closing all saloons, gun stores, and hardware stores, but it was too late. The massacre lasted 16 hours, with white mobs killing any Black people they saw. As a result of the massacre, half of Slocum's Black population had left or been killed by the next census.
↑During the Polish-Ukrainian War over three days of unrest in the city, an estimated 52–150 Jewish residents were killed and hundreds more were injured by Polish soldiers and civilians. Two hundred and seventy Ukrainians were also killed during this incident. The Poles did not stop the pogrom until two days after it began.
↑The pogrom was initiated by Ivan Samosenko following a failed Bolshevik uprising against the Ukrainian People's Republic in the city. The massacre was carried out by Ukrainian People's Republicsoldiers of Samosenko. According to historians Yonah Alexander and Kenneth Myers the soldiers marched into the centre of town accompanied by a military band and engaged in atrocities under the slogan: "Kill the Jews and save Ukraine." They were ordered to save the ammunition in the process and use only lances and bayonets.
↑As Polish troops entered the city, dozens of people connected with the Lit-Bel were arrested, and some were executed.
↑A massacre (sometimes also referred to as a pogrom) of the Armenian population in the city of Shusha, conducted by armed Azeri soldiers and civilians; it took place as a more extreme measure after the similarly Armenian-targeted Khaibalikend massacre.
↑Following the 1923 Great Kantō earthquake, rumors spread that Koreans in Japan were poisoning wells, after which Japanese militarists murdered at least 6000 Koreans and some Chinese.
↑It was followed by the vandalizing of Jewish houses and shops. The tensions started in June 1934 and spread to a few other villages in Eastern Thrace region and to some small cities in Western Aegean region. At the height of the violent events, it was rumoured that a rabbi was stripped naked and was dragged through the streets shamefully while his daughter was raped. Over 15,000 Jews had to flee from the region.
↑Some of the Jewish residents gathered in the town square in anticipation of the attack by the peasants, but nothing happened on that day. Two days later, however, on a market day, as historians Martin Gilbert and David Vital state, peasants attacked their Jewish neighbors.
↑Coordinated attacks against Jews throughout Nazi Germany and parts of Austria, carried out by SA paramilitary forces and non-Jewish civilians. Accounts from the foreign journalists working in Germany sent shock waves around the world.
↑Romanian military units carried out a pogrom against the local Jews, during which, according to an official Romanian report, 53 Jews were murdered, and dozens injured.
↑One of the most violent pogroms in Jewish history, launched by governmental forces in the Romanian city of Iași (Jassy) against its Jewish population.
↑As the privileges of the paramilitary organisation Iron Guard were being cut off by ConducătorIon Antonescu, members of the Iron Guard, also known as the Legionnaires, revolted. During the rebellion and pogrom, the Iron Guard killed 125 Jews and 30 soldiers died in the confrontation with the rebels.
↑The local rabbi was forced to lead a procession of about 40 people to a pre-emptied barn, killed and buried along with fragments of a destroyed monument of Lenin. A further 250–300 Jews were led to the same barn later that day, locked inside and burned alive using kerosene.
↑180 Jews were killed and over 1,000 injured in attacks on Shavuot following British victory in the Anglo-Iraqi War.
The Glina pogrom occurred in WWIIIndependent State of Croatia on the night of May 12th to 13th, 1941 is particularly synonymous with genocideof the Serbs in World War II.
Axis Croatian Forces organized attack in the city of Glina and destroyed against around 400 Serb civilians and a Serbian Orthodox church parish, bolted the doors, stabbed and shot into the crowd and then set the church on fire, by six Ustashas, led by Vjekoslav Luburić. The Serbs, who previously forced to converte to Catholicism, were spared for short time, later killed.
Several waves of murders followed in early August of the same year, in which a total of 2,400 Serb civilians were murdered. Immediately after the massacre became known, the Croatian Roman Catholic Zagreb Archbishop Alojzije Stepinac wrote a protest to the Ante Pavelić on May 14, 1941. However, Ante Pavelić doesn't responded.
↑Violence amid rumors of kidnappings of children by Jews.
↑A frenzy instigated by the crowd's libelous belief that some Jews had made sausage out of Christian children.
↑Riots started as demonstrations against economic hardships and later became antisemitic.
↑Violence against the Jewish community centre, initiated by Polish Communist armed forces LWP, KBW, GZI WP and continued by a mob of local townsfolk.
↑Organized mob attacks directed primarily at Istanbul's Greek minority. Accelerated the emigration of ethnic Greeks from Turkey (Jews were also targeted in this event).
↑1956 anti-Tamil pogrom or Gal Oya massacre/riots were the first ethnic riots that targeted the minority Tamils in independent Sri Lanka.
↑1958 anti-Tamil pogrom also known as 58 riots, refer to the first island wide ethnic riots and pogrom in Sri Lanka.
↑A series of massacres directed at Igbo and other southern Nigerian residents throughout Nigeria before and after the overthrow (and assassination) of the Aguiyi-Ironsi junta by Murtala Mohammed.
↑Along with the 6 murders, 500 Irish Catholics were injured by the state forces and anti-Catholic mob, 72 of those injured were injured from gun shot wounds, also 150+ Catholic homes and 275+ businesses had been destroyed–83% of all buildings destroyed were owned by Catholics. Catholics generally fled across the border into the Republic of Ireland as refugees. After Belfast the other areas that saw violence were Newry, Armagh, Crossmaglen, Dungannon, Coalisland and Dungiven.
The bloodiest clashes were in Belfast, where seven people were killed and hundreds wounded, in what some viewed as an attempted pogrom against the Catholic minority. Protesters clashed with both the police and with loyalists, who attacked Catholic districts. Scores of homes and businesses were burnt out, most of them owned by Catholics, and thousands of mostly Catholic families were driven from their homes. In some cases, RUC officers helped the loyalists and failed to protect Catholic areas.
↑Over seven days mobs of mainly Sinhalese attacked Tamil targets, burning, looting and killing.
↑Sikhs were targeted in Delhi and other parts of India during a pogrom in October 1984.
↑Mobs made up largely of ethnic Azeris formed into groups that went on to attack and kill Armenians both on the streets and in their apartments; widespread looting and a general lack of concern from police officers allowed the situation to worsen.
↑Ethnic Azeris attacked Armenians throughout the city.
↑Seven-day attack during which Armenians were beaten, tortured, murdered and expelled from the city. There were also many raids on apartments, robberies and Parsons.
↑A three-day riot that occurred in the Crown Heights section of Brooklyn, New York. The riots incited by the death of the seven-year-old Gavin Cato, unleashed simmering tensions within Crown Heights' black community against the Orthodox Jewish community. In its wake, several Jews were seriously injured; one Orthodox Jewish man, Yankel Rosenbaum, was killed; and a non-Jewish man, allegedly mistaken by rioters for a Jew, was killed by a group of African-American men.
↑The Srebrenica massacre, also known as the Srebrenica genocide, was the July 1995 killing of more than 8,000 BosniakMuslim men and boys in and around the town of Srebrenica, during the Bosnian War. The killings were perpetrated by units of the Bosnian Serb Army of Republika Srpska (VRS) under the command of Ratko Mladić. The Scorpions, a paramilitary unit from Serbia, who had been part of the Serbian Interior Ministry until 1991, also participated in the massacre.
↑Over 4,000 Serbs were forced to leave their homes, 935 Serb houses, 10 public facilities and 35 Serbian Orthodox church-buildings were desecrated, damaged or destroyed, and six towns and nine villages were ethnically cleansed.
Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at 56,000 dead.
↑Historians estimating that around 100,000 Jews were killed include:
Cara Camcastle. The More Moderate Side of Joseph de Maistre: Views on Political Liberty And Political Economy, McGill-Queen's Press, 2005, ISBN0-7735-2976-4, p. 26.
Martin Gilbert (1999). Holocaust Journey: Traveling in Search of the Past, Columbia University Press, ISBN0-231-10965-2, p. 219.
Manus I. Midlarsky. The Killing Trap: Genocide in the Twentieth Century, Cambridge University Press, 2005, ISBN0-521-81545-2, p. 352.
Oscar Reiss (2004). The Jews in Colonial America, McFarland, ISBN0-7864-1730-7, pp. 98–99.
Colin Martin Tatz (2003). With Intent to Destroy: Reflections on Genocide, Verso, ISBN1-85984-550-9, p. 146.
Samuel Totten (2004). Teaching about Genocide: Issues, Approaches and Resources, Information Age Publishing, ISBN1-59311-074-X, p. 25.
Mosheh Weiss (2004). A Brief History of the Jewish People, Rowman & Littlefield, ISBN0-7425-4402-8, p. 193.
↑Historians who estimate that more than 100,000 Jews were killed in Ukraine in 1648–1657 include:
Meyer Waxman (2003). History of Jewish Literature Part 3, Kessinger, ISBN0-7661-4370-8, p. 20: estimated at two hundred thousand Jews killed.
Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at between 150,000 and 200,000 Jewish victims.
Zev Garber, Bruce Zuckerman (2004). Double Takes: Thinking and Rethinking Issues of Modern Judaism in Ancient Contexts, University Press of America, ISBN0-7618-2894-X, p. 77, footnote 17: estimated at 100,000–500,000 Jews.
The Columbia Encyclopedia (2001–2005), "Chmielnicki Bohdan", 6th ed.: estimated at over 100,000 Jews.
Robert Melvin Spector (2005). World without Civilization: Mass Murder and the Holocaust, History and Analysis, University Press of America, ISBN0-7618-2963-6, p. 77: estimated at more than 100,000.
Sol Scharfstein (2004). Jewish History and You, KTAV, ISBN0-88125-806-7, p. 42: estimated at more than 100,000 Jews killed.
Citations
12Editors of Encyclopædia Britannica; etal. (2017). "Pogrom". Encyclopædia Britannica. Britannica.com. (Russian: "devastation" or "riot"), a mob attack, either approved or condoned by authorities, against the persons and property of a religious, racial, or national minority. The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries.
Klier 2011, p.58: "By the twentieth century, the word "pogrom" had become a generic term in English for all forms of collective violence directed against Jews. The term was especially associated with Eastern Europe and the Russian Empire, the scene of the most serious outbreaks of anti-Jewish violence before the Holocaust. Yet when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that "pogroms" were regular events in the region and that they always shared common features. In fact, outbreaks of mass violence against Jews were extraordinary events, not a regular feature of East European life."
Weinberg 2010, p.193: "Most contemporaries claimed that the pogroms were directed against Jewish property, not against Jews, a claim so far not contradicted by research."
Klier & Abulafia 2001, p.165: "The pogroms themselves seem to have largely followed a set of unwritten rules. They were directed against Jewish property only."
↑Klier, John (2010). "Pogroms". The YIVO Encyclopedia of Jews in Eastern Europe. YIVO Institute for Jewish Research. The common usage of the term pogrom to describe any attack against Jews throughout history disguises the great variation in the scale, nature, motivation and intent of such violence at different times.
12"World War II: Before the War". The Atlantic. 19 June 2011. Windows of shops owned by Jews which were broken during a coordinated anti-Jewish demonstration in Berlin, known as Kristallnacht, on November 10, 1938. Nazi authorities turned a blind eye as SA stormtroopers and civilians destroyed storefronts with hammers, leaving the streets covered in pieces of smashed windows. Ninety-one Jews were killed, and 30,000 Jewish men were taken to concentration camps.
↑Bedi, Rahul (1 November 2009). "Indira Gandhi's death remembered". BBC News. Archived from the original on 2 November 2009. Retrieved 2 November 2009. The 25th anniversary of Indira Gandhi's assassination revives stark memories of some 3,000 Sikhs killed brutally in the orderly pogrom that followed her killing
12Bergmann 2003, p.351: "The word "pogrom" (from the Russian, meaning storm or devastation) has a relatively short history. Its international currency dates back to the anti-Semitic excesses in Tsarist Russia during the years 1881–1883, but the phenomenon existed in the same form at a much earlier date and was by no means confined to Russia. As John D. Klier points out in his seminal article "The pogrom paradigm in Russian history", the anti-Semitic pogroms in Russia were described by contemporaries as demonstrations, persecution, or struggle, and the government made use of the term besporiadok (unrest, riot) to emphasize the breach of public order. Then, during the twentieth century, the term began to develop along two separate lines. In the Soviet Union, the word lost its anti-Semitic connotation and came to be used for reactionary forms of political unrest and, from 1989, for outbreaks of interethnic violence; while in the West, the anti-Semitic overtones were retained and government orchestration or acquiescence was emphasized."
12Klier 2011, p.58: "By the twentieth century, the word "pogrom" had become a generic term in English for all forms of collective violence directed against Jews. The term was especially associated with Eastern Europe and the Russian Empire, the scene of the most serious outbreaks of anti-Jewish violence before the Holocaust. Yet when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that "pogroms" were regular events in the region and that they always shared common features. In fact, outbreaks of mass violence against Jews were extraordinary events, not a regular feature of East European life."
↑Abramson, Henry (1999). A prayer for the government: Ukrainians and Jews in revolutionary times, 1917–1920. Harvard University Press. p.109. ISBN978-0-916458-88-1. The etymological roots of the term pogrom are unclear, although it seems to be derived from the Slavic word for "thunder(bolt)" (Russian: grom, Ukrainian: hrim). The first syllable, po-, is a prefix indicating "means" or "target". The word therefore seems to imply a sudden burst of energy (thunderbolt) directed at a specific target. A pogrom is generally thought of as a cross between a popular riot and a military atrocity, where an unarmed civilian, often urban, population is attacked by either an army unit or peasants from surrounding villages, or a combination of the two.
↑Bergmann writes that "the concept of "ethnic violence" covers a range of heterogeneous phenomena, and in many cases there are still no established theoretical and conceptual distinctions in the field (Waldmann, 1995:343)" Bergmann then goes on to set out a variety of conflicting scholarly views on the definition and usage of the term pogrom.
12Mark, Jonathan (9 August 2011). "What The 'Pogrom' Wrought". The Jewish Week. Archived from the original on 24 October 2012. Retrieved 15 February 2015. A divisive debate over the meaning of pogrom, lasting for more than two years, could have easily been ended if the mayor simply said to the victims of Crown Heights, yes, I understand why you experienced it as a pogrom.
↑New York Magazine. New York Media, LLC. 9 September 1991. p.28. Retrieved 15 February 2015.
12Koutsoukis, Jason (15 September 2008). "Settlers attack Palestinian village". The Sydney Morning Herald. Archived from the original on 5 April 2023. Retrieved 14 November 2023. 'As a Jew, I was ashamed at the scenes of Jews opening fire at innocent Arabs in Hebron. There is no other definition than the term "pogrom" to describe what I have seen.'
↑Kantor, Máttis (2005). Codex Judaica: chronological index of Jewish history. p.203. The Jews were savagely attacked and massacred, by sometimes hysterical mobs.
↑Marshall, John (2006). John Locke, Toleration and Early Enlightenment Culture. p.376. The period of the Black Death saw the massacre of Jews across Germany, and in Aragon, and Flanders,
↑Foa, Anna (2000). The Jews of Europe after the black death. p.13. The first massacres took place in April 1348 in Toulon, where the Jewish quarter was raided and forty Jews were murdered in their homes. Shortly afterwards, violence broke out in Barcelona.
↑Durant, Will (1980) [1st pub. 1953]. The Renaissance. Simon and Schuster. pp.730–731. ISBN0-671-61600-5.
↑Zaretsky, Robert (27 October 2023). "Why so many people call the Oct. 7 massacre a 'pogrom' — and what they miss when they do so". The Forward. Retrieved 6 June 2024. Thanks to the work of the historian John Klier, we also know that the Czarist authorities neither choreographed nor encouraged the pogroms. Instead, they were mostly spontaneous and perhaps as much about managing social status as they were about murdering Jews.
12Sautman, Barry (2026). Telling Tall Tales: "Uyghur Genocide" as a Political Strategem. Leiden, The Netherlands: Brill Publishing. p.5. ISBN9789004756106.
↑Encyclopaedia Judaica (2008). "Pogroms". The Jewish Virtual Library.
↑Budnitski, Oleg (1997). יהודי רוסיה בין האדומים ללבנים [Russian Jews Between the Reds and the Whites]. Proceedings of the World Congress of Jewish Studies. 12: 189–198. ISSN0333-9068. JSTOR23535861.
↑Gilman, Sander L.; Shain, Milton (1999). Jewries at the Frontier: Accommodation, Identity, Conflict. University of Illinois Press. p.39. ISBN978-0-252-06792-1. After the end of the fighting and as a result of the Polish victory, some of the Polish soldiers and the civilian population started a pogrom against the Jewish inhabitants. Polish soldiers maintained that the Jews had sympathized with the Ukrainian position during the conflicts
↑Llaudó Avila, Eduard (2021). Racisme i supremacisme polítics a l'Espanya contemporània[Racism and political supremacism in contemporary Spain] (in Catalan) (7aed.). Manresa: Parcir. ISBN978-84-18849-10-7.
↑Meier, Anna (2008). Die Intelligenzaktion: Die Vernichtung der polnischen Oberschicht im Gau Danzig-Westpreußen[The intelligence operation: The destruction of the Polish upper class in the Danzig-West Prussia district] (in German). VDM Verlag. ISBN978-3-639-04721-9.
↑Piotrowski, Tadeusz (1997). Poland's Holocaust. McFarland & Company. p.164. ISBN0-7864-0371-3. LAF units distinguished themselves by committing murder, rape, and pillage.
↑Pekesen, Birna (2019). "The AntiJewish Pogrom in 1934 Problems of Historiography Terms and Methodology". In Krawietz, Birgit; Riedler, Florian (eds.). The Heritage of Edirne in Ottoman and Turkish Times: Continuities, Disruptions and Reconnections. Walter de Gruyter GmbH & Co KG. p.430. ISBN978-3-11-063908-7.
↑Stein, Rebecca (2005). Palestine, Israel, and the Politics of Popular Culture. Duke University Press. p.237. ISBN0-8223-3504-2.
↑Levy, Richard (24 May 2005). Antisemitism: A Historical Encyclopedia of Prejudice and Persecution, Volume 1. ABC-CLIO. p.139. Between August 3 and 5, 1934, Muslim mobs went on a rampage in the Algerian city of Constantine, attacking Jews and Jewish property. In the attack, 25 Jewish men, women, and children were killed, most from having their throats cut or their skulls crushed, and 26 more were injured, according to official statistics. More than 200 Jewish-owned stores were ransacked. The total property damage to homes, businesses, and synagogues was estimated at over 150 million Poincare francs. Some 3,000 people, one quarter of Constantine's Jewish population, were in need of welfare assistance in the aftermath of the pogrom. During the rampage, anti-Jewish incidents were recorded in the countryside of the Department of Constantine, extending over a 100-kilometer radius. Jews were murdered in Hamma and Mila, and in Ain Beida, Jewish homes and businesses were looted. During much of the rioting, the French police and security forces stood by and did little or nothing to stop the rioters.
123Bensoussan, Georges (2019). Jews in Arab countries: the great uprooting. Studies in antisemitism. Translated by Halper, Andrew. Bloomington, Indiana: Indiana University Press. p.301. ISBN978-0-253-03857-9.
↑Allali, Jean-Pierre; Musicant, Haim (1987). Des Hommes Libres: des histoires extraordinaires de l'histoire de la LICRA (in French). Editions Bibliophane. pp.22–23.
↑McDougall, James (2017). A History of Algeria. Cambridge University Press. pp.116–117. ISBN978-0-521-85164-0.
↑Julius, Lyn (2017). Uprooted: How 3000 Years of Jewish civilisation in the Arab world vanished overnight. London: Vallentine Mitchell. p.61. ISBN9781910383650.
↑Also known in Greece as the September events (Greek: Σεπτεμβριανά, romanized:Septemvriana, lit.'Events of September'; Turkish: 6–7 Eylül Olayları, lit.'Events of 6–7 September'), also referred to as the Turkish Kristallnacht
12Jongerden, Joost (2021). The Routledge Handbook on Contemporary Turkey. Routledge. p.56. ISBN978-0-429-55906-8. Archived from the original on 5 April 2023. Retrieved 15 February 2022. In 1934 and 1955, the Thrace and Istanbul pogroms respectively, were state-sponsored attacks which were committed against non-Muslim populations as part of the Turkish government's plan to create a homogeneous Turkish nation during the post-Republican period.
↑Katsoulas, Spyros (2021). The United States and Greek–Turkish Relations: The Guardian's Dilemma. Routledge. p.59. ISBN978-1-000-51433-9. Archived from the original on 30 May 2022. Retrieved 30 May 2022. In September 1955, the Turkish government orchestrated anti-Greek riots in Istanbul, amassing an angry mob for a pogrom that left tens of people dead, thousands of houses and shops destroyed, and an indelible mark on Greek–Turkish history.
↑Benlisoy, Foti (2008). "Anti-Greek riots of September 1955 in Constantinople (Istanbul)". Constantinople.ehw.gr. Archived from the original on 22 April 2021. Retrieved 8 September 2020. There is a general consensus that the events broke out on the government's initiative and they were organised in collaboration with the secret police
12de Zayas, Alfred (August 2007). "The Istanbul Pogrom of 6–7 September 1955 in the Light of International Law". Genocide Studies and Prevention. 2 (2): 137–154. ISSN1911-0359. Archived from the original on 19 May 2022. Retrieved 11 October 2015. The Septemvriana satisfies the criteria of article 2 of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) because the intent to destroy in whole or in part the Greek minority in Istanbul was demonstrably present, the pogrom having been orchestrated by the government of Turkish Prime Minister Adnan Menderes. Even if the number of deaths (estimated at thirty-seven) among members of the Greek community was relatively low, the result of the pogrom was the flight and emigration of the Greek minority of Istanbul, which once numbered some 100,000 and was subsequently reduced to a few thousand. The vast destruction of Greek property, businesses, and churches provides evidence of the Turkish authorities' intent to terrorize the Greeks in Istanbul into abandoning the territory, thus eliminating the Greek minority. This practice falls within the ambit of the crime of ethnic cleansing, which the UN General Assembly and the International Criminal Tribunal for the former Yugoslavia have interpreted as constituting a form of genocide... Besides the deaths, thousands were injured; some 200 Greek women were raped, and there are reports that Greek boys were raped as well. Many Greek men, including at least one priest, were subjected to forced circumcision. The riots were accompanied by enormous material damage, estimated by Greek authorities at US$500 million, including the burning of churches and the devastation of shops and private homes. As a result of the pogrom, the Christian Greek minority eventually emigrated from Turkey.
↑Kilic, Ecevit (7 September 2008). "Sermaye nasıl el değiştirdi?". Sabah (in Turkish). Archived from the original on 12 March 2017. Retrieved 25 December 2008. 6–7 Eylül olaylarından önce İstanbul'da 135 bin Rum yaşıyordu. Sonrasında bu sayı 70 bine düştü. 1978'e gelindiğinde bu rakam 7 bindi.
↑Maglinis, Ilias K. (28 June 2005). "Istanbul 1955: The anatomy of a pogrom". Kathimerini. Archived from the original on 24 September 2016. Retrieved 6 September 2016. The rally got out of control and resulted in a «Kristallnacht» against Greeks in Istanbul.
↑Zeynalov, Mahir (5 September 2016). "Mahir Zeynalov on Twitter". Archived from the original on 27 September 2016. Retrieved 6 September 2016. Tomorrow is the 61st anniversary of Turkey's own Kristallnacht, in which Greeks, Armenians and Jews were attacked and lynched.
↑"Sabra and Shatila massacre: 41 years later". english.wafa.ps. Ramallah. WAFA Agency. Archived from the original on 1 November 2025. Over a period of three days, and under the watch of Sharon's army, the militias proceeded in their pogrom until the news of the massacre was leaked out of the camp and the horrifying pictures of the dead were seen throughout the world before pressure was exerted on Israel to stop the militias.
12Bedi, Rahul (1 November 2009). "Indira Gandhi's death remembered". BBC News. Archived from the original on 2 November 2009. Retrieved 2 November 2009. The 25th anniversary of Indira Gandhi's assassination revives stark memories of some 3,000 Sikhs killed brutally in the orderly pogrom that followed her killing.
↑Isabelle Clark-Decès (10 February 2011). A Companion to the Anthropology of India. John Wiley & Sons. ISBN9781444390582. Archived from the original on 10 November 2017. Retrieved 7 July 2017. the violence occurred in the aftermath of a fire that broke out in carriage of the Sabarmati Express train
↑Escherle, Nora Anna (2013). Rippl, Gabriele; Schweighauser, Philipp; Kirss, Tina; Sutrop, Margit; Steffen, Therese (eds.). Haunted Narratives: Life Writing in an Age of Trauma (3rd Reviseded.). Toronto: University of Toronto Press. p.205. ISBN978-1-4426-4601-8. OCLC841909784.
↑Jim Zanotti, and Jeremy M. Sharp, "Israel and Hamas 2023 Conflict In Brief: Overview, US Policy, and Options for Congress." (U.S. Congressional Research Service, 2023) online.
↑Bouchet-Saulnier, Françoise. "The Practical Guide to Humanitarian Law". Médecins Sans Frontières. Retrieved 6 June 2024. The general principle concerning the wounded and sick of any party to a conflict is that they must be treated humanely in all circumstances and given the medical care required by their condition, to the fullest extent practicable and with the least possible delay. No distinction may be made among them, except ones founded on medical grounds (GCI–IV Common Art. 3; API Arts. 8, 10; APII Arts. 7, 8).
↑Bouchet-Saulnier, Françoise. "The Practical Guide to Humanitarian Law". Médecins Sans Frontières. Retrieved 6 June 2024. A combatant who recovers while in the hands of an adverse party then becomes a prisoner of war, at which point he or she comes under the provisions protecting such persons.
↑Willem, Feenstra; Haro, Kraak; Mark, Misérus; Loes, Reijmer; Marjolein van, de Water (8 November 2024). "Hoe de oorlog in het Midden-Oosten Amsterdam in geweld onderdompelde"[How the Middle East War Engulfed Amsterdam in Violence]. De Volkskrant (in Dutch). Retrieved 10 November 2024.
↑Gioseffi, Daniela (1993). On Prejudice: A Global Perspective. Anchor Books. p.246. ISBN978-0-385-46938-8. Retrieved 2 September 2013. ...Andric describes the "Sarajevo frenzy of hate" that erupted among Muslims, Roman Catholics, and Orthodox believers following the assassination on June 28, 1914, of Archduke Franz Ferdinand in Sarajevo...
↑Kasim Prohić; Sulejman Balić (1976). Sarajevo. Tourist Association. p.1898. Retrieved 7 December 2013. Immediately after the assassination of 28th June, 1914, veritable pogroms were organised against the Serbs on the...
↑"1934: A Rare Kind of Pogrom Begins, in Turkey". Haaretz. 5 June 2014. Retrieved 17 January 2023. On June 5, 1934, violent actions against Jews of several towns in the Turkish region of Thrace began. Although no Jews were killed, the extensive destruction of property, and the very fact of the attacks in a country that was always known for its hospitality to Jews, led to many of them moving from Thrace, or emigrating from Turkey altogether. Recent historical research has led some scholars to conclude that this was the goal of the government in the actions it took in the weeks prior to the pogroms...
↑Bayraktar, Hatiice (2006). "The anti-Jewish pogrom in Eastern Thrace in 1934: New evidence for the responsibility of the Turkish government". Patterns of Prejudice. 40 (2): 95–111. doi:10.1080/00313220600634238. S2CID144078355.
↑
Fischer, Bernd Jürgen (2007). Balkan Strongmen: Dictators and Authoritarian Rulers of South Eastern Europe. Purdue University Press. p.225. ISBN978-1-55753-455-2. One infamous early pogrom against Serbs took place in the town of Glina in the Banija region south of Zagreb; hundreds of Serbs, awaiting forcible conversion, were locked up in their church and burnt to death. Another very sad chapter of the war
McConville, Michael (1986). A Small War in the Balkans: British Military Involvement in Wartime Yugoslavia, 1941-1945. Macmillan. p.21. ISBN978-0-333-38675-0. Glina and the story told to Djilas were representative examples , not isolated or exceptional horrors . Estimates of the number of Serbs killed in the pogrom are no more than estimates .
Rhodes, Anthony (1973). The Vatican in the Age of the Dictators, 1922-1945. Holt, Rinehart and Winston. ISBN978-0-03-007736-4. Yugoslavia where he has had access to contemporary Foreign Office documents. According to him, in these three years the Oustachi carried out one of the most fearful pogroms of Orthodox known to history." A large part of his book is taken up with these atrocities, often with hair-raising details. ... In Glina on the 14th May , 1941 where hundreds of Serbs were assembled...
Johnson, Wes (2007). Balkan Inferno: Betrayal, War and Intervention, 1990-2005. Enigma Books. p.237. ISBN978-1-929631-63-6. By that date, Serbs had been executed at Glina and a genocide was being organized. Stepinac made a mild protest about this on 14 May and then visited Pavelic on 26 July and heaped praise on him. This is the pattern that would continue throughout the war. A slaughter would be described as a "mistake." The church's paper Kasolicki List threw its weight behind the regime. It detailed events and published the speeches, announcements and edicts of a NDH government that claimed its racial policies (pogroms) were more) advanced than in Germany.
Tesija, Vuk (30 July 2024). "Croatian Serbs Want Glina Massacre Memorial's Old Name Restored". Balkan Insight. Retrieved 28 September 2026. Croatia's Serbian National Council and Anti-Fascist League on Monday commemorated the victims of a notorious crime committed by the Fascist Ustasha regime in 1941 in a church in the town of Glina. On the night of July 31, 1941, several hundred Serbian civilians were killed in the church, it was recalled at the meeting. Before that, in May and later in August, a pogrom was carried out against Serbs by the country's Nazi-allied regime after which the church was demolished.
↑Levene, Mark (December 2013). Annihilation: Volume II: The European Rimlands 1939-1953. OUP Oxford. pp.276–277. ISBN978-0-19-968304-8. The village of Glina in the Banija was the venue for no fewer than five massacres throughout the course of 1941, the nearly 2,400 people who were killed here including over 400 women and children
↑Jozo Tomasevich (2001), War and Revolution in Yugoslavia 1941–1945: Occupation and Collaboration (in German), Stanford: Stanford University Press, p.398, ISBN0-8047-3615-4
↑Goldstein 2007, pp.22–24. sfn error: no target: CITEREFGoldstein2007 (help)
↑Glenny 2012, p.500. sfn error: no target: CITEREFGlenny2012 (help)
↑Philipp Ther (2011), Die dunkle Seite der Nationalstaaten: »Ethnische Säuberungen« im modernen Europa (in German), Vandenhoeck & Ruprecht-Verlag, p.144
↑Jäger, Friedrich (2001). Bosniaken, Kroaten, Serben: ein Leitfaden ihrer Geschichte (in German). P. Lang. pp.339–340. ISBN978-3-631-37503-7. p. 339. Unter den Aktivitäten des Erzbischofs Stepinac, der kroatischen Bischofskonferenz und des Vatikan zugunsten oppositioneller Kroaten und verfolgter Gruppen (Serben, Juden, Zi- geuner etc.) ist auch der aus Anlaß des Pogroms von Glina verfaßte Protestbrief des Das ist nuntiationistage costanu sen am 27. Apin 1991. p. 340. Der erste schwerwiegende Pogrom ereignete sich am 13. Mai in Glina. Das "Hand in Hand" zwischen den "wilden Ustaše" [p. 339. Among the activities undertaken by Archbishop Stepinac, the Croatian Bishops' Conference, and the Vatican on behalf of Croats in opposition and persecuted groups (Serbs, Jews, Gypsies, etc.) is the letter of protest drafted in the wake of the Glina pogrom... p. 340. The first major pogrom took place on May 13 in Glina. The "hand-in-hand" cooperation between the "wild Ustaše"...]
12Soonarane, Gail (2006). Rape: An act of genocide or a crime against gender?. utoronto.scholaris.ca (Masters of Law thesis). Canada: Graduate Department of the Faculty of Law, University of Toronto. p.31. ISBN978-0-494-21241-7. Archived from the original on 19 September 2026. The Trial Chamber thus held the Srebrenica pogrom to indeed qualify as genocide. It specifically noted that the Bosnian Muslim community of Srebrenica was rigidly patriarchal... The disappearance of two to three generations of men in so patriarchal a community was deemed "catastrophic". Combined with the forcible transfer of women, children, and elderly, the Trial Chamber concluded that the pogrom could only produce Bosnian Muslim' disappearance from Srebrenica.
↑Jaffrelot, Christophe (July 2003). "Communal Riots in Gujarat: The State at Risk?"(PDF). Heidelberg Papers in South Asian and Comparative Politics: 16. Archived(PDF) from the original on 4 December 2013. Retrieved 5 November 2013.
12Ziv, Oren (28 March 2024). תחקיר: ההרוג בפוגרום חווארה נורה כנראה על ידי מתנחלים[Investigation: The person killed in the Huwara pogrom was probably shot by settlers]. local call (שיחה מקומית) (in Hebrew). Retrieved 20 July 2024.
Engel, David (26 November 2010). "What's in a Pogrom? European Jews in the Age of Violence". In Dekel-Chen, Jonathan; Gaunt, David; Meir, Natan M.; Bartal, Israel (eds.). Anti-Jewish Violence. Rethinking the Pogrom in East European History. Indiana University Press. ISBN978-0-253-00478-9. Engel states that although there are no "essential defining characteristics of a pogrom", the majority of the incidents "habitually" described as pogroms "took place in divided societies in which ethnicity or religion (or both) served as significant definers of both social boundaries and social rank.
Astashkevich, Irina (2018). Gendered Violence: Jewish Women in the Pogroms of 1917 to 1921 (Jews of Russia & Eastern Europe and Their Legacy). Academic Studies Press. ISBN978-1-61811-616-1.
Avrutin, Eugene M.; Bemporad, Elissa, eds. (2021). Pogroms: A Documentary History. Oxford University Press. ISBN978-0-19-762929-1.
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