Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Also the capital of Iran is Tehran. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The persecution of Zoroastrians is a significant aspect of the later part of the community's history. It is speculated that religious strife existed between Zoroastrians and early Christians, particularly within the context of the Roman–Persian Wars, though the extent of this phenomenon remains unclear. While it was a widespread religion in West Asia for over a millennium, Zoroastrianism began to decline drastically in the aftermath of the Muslim conquest of Persia. The conquest of the Sasanian Empire by the Rashidun Caliphate marked a monumental shift for the former's Zoroastrian-majority society, which was eventually subsumed by the ensuing process of Islamization. During this period, discrimination and harassment against Zoroastrians typically took place in the form of forced conversions and sparse violence. Early Muslims who arrived in the region are recorded to have destroyed Zoroastrian temples or repurposed them as mosques. Zoroastrian practices gradually became circumscribed under Islamic law, which included the levying of the jizya, a tax on non-Muslims.
Early Muslim behaviour with Zoroastrians may have been motivated in part by the fact that they are not explicitly classified as "People of the Book" in the Quran. Although some interpretations do extend this status to the community, the wider consensus among Muslim scholars is that "People of the Book" only identifies the followers of pre-Islamic Abrahamic religions—chiefly Judaism and Christianity—and consequently excludes Zoroastrianism, which is classified as an Iranian religion. Thus, the relative lack of amnesty and privileges for Zoroastrians at this time prompted a large part of the community to flee from Persia to neighbouring India, where they were granted asylum by local kings. The descendants of these Zoroastrian refugees of the early Muslim conquests are known as the Parsi people, who comprise the most prominent community of Indian Zoroastrians today. (Full article...)
She was the regent of most of Jibal during the minority of her son, Majd al-Dawla (r.997–1029), and served as de facto ruler also after her formal regency had ended during the reign of her son. She is notable for securing the governorship of Isfahan to her first cousin Ala al-Dawla Muhammad, thus marking the start of the Kakuyid dynasty. (Full article...)
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The 1930 Salmas earthquake occurred on 7 May at 01:34:26 IRST in West Azerbaijan province, Iran. The earthquake, which was among Iran's largest, measured 7.1 on the moment magnitude scale and had a maximum Mercalli intensity of IX (Violent). Prior to the earthquake a strong foreshock was felt fifteen hours earlier. Reports from seismologists and seismological organizations indicate that up to 3,000 fatalities may have occurred in northwest Iran and southeast Turkey.
Sixty villages (including the large settlement of Dilman, which was relocated and rebuilt as Salmas) were destroyed in the Salmas Plain and in the surrounding mountainous regions. A sequence of aftershocks affected many villages, inflicting damage on some that had escaped devastation during the mainshock. An inspection of the region was undertaken, but not until decades later, at which time substantial surface faulting and other ground effects were documented. (Full article...)
Vologases V (Parthian: 𐭅𐭋𐭂𐭔Walagash) was King of Kings of the Parthian Empire from 191 to 208. As king of Armenia (r.180–191), he is known as Vologases II. Not much is known about his period of kingship of Armenia, except that he put his son Rev I (r.189–216) on the Iberian throne in 189. Vologases succeeded his father Vologases IV as king of the Parthian Empire in 191; it is uncertain if the transition of power was peaceful or if Vologases took the throne in a civil war. When Vologases acceded the Parthian throne, he passed the Armenian throne to his son Khosrov I (r.191–217).
Vologases' reign was marked by war with the Roman Empire, lasting from 195 to 202, resulting in the brief capture of the Parthian capital of Ctesiphon, and reaffirmation of Roman rule in Armenia and northern Mesopotamia. At the same time, internal conflict took place in the Parthian realm, with the local Persian prince Pabag seizing Istakhr, the capital of the southern Iranian region of Persis. (Full article...)
The Delian League had been formed between Athens and many of the city-states of the Aegean to continue the war with Persia, which had begun with the first and second Persian invasions of Greece (492–490 and 480–479 BCE, respectively). In the aftermath of the Battles of Plataea and Mycale, which had ended the second invasion, the Greek Allies had taken the offensive, besieging the cities of Sestos and Byzantium. The Delian League then took over responsibility for the war, and continued to attack Persian bases in the Aegean throughout the next decade. (Full article...)
Bahram I's reign marked the end of Sasanian tolerance towards Manichaeism, and in 274, at the urging of the influential Zoroastrian priest Kartir, he had Mani imprisoned and executed. Bahram I's reign was brief and largely uneventful. He was succeeded by his son Bahram II. (Full article...)
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The reverse side of the Uruk King List (IM 65066). The first line on this side of the tablet is the fragmentary line which references Nidin-Bel.
Nidin-Bel (Babylonian cuneiform: Nidin-Bêl) might have been a rebel king of Babylon who in the autumn of 336 BC and/or the winter of 336–335 BC attempted to restore Babylonia as an independent kingdom and end the rule of the Persian Achaemenid Empire in the region. The only known surviving reference which points to there being a ruler by this name in Babylon is the Uruk King List, which records rulers of Babylon from the 7th to 3rd centuries BC. In this list, the rule of Darius III (r.336–330 BC), the last Achaemenid king, is immediately preceded by a fragmentary reference to Nidin-Bel. (Full article...)
During the latter part of his father's reign, Pacorus ruled the Parthian Empire along with him. After Vologases I's death in 78, Pacorus became the sole ruler, but was quickly met by a revolt by his brother Vologases II, which lasted until the latter's defeat in 80. In 79/80, Pacorus' rule was contended by another Parthian prince—Artabanus III—whom he had defeated by 81. A third Parthian contender, Osroes I, appeared in 109. The following year, Pacorus was succeeded by his son Vologases III, who continued his father's struggle with Osroes I over the Parthian crown. (Full article...)
Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; Middle Persian: 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third SasanianKing of Kings (shahanshah) of Iran, who ruled from May 270 to June 271. He was the third-born son of Shapur I (r.240–270), under whom he was governor-king of Armenia, and also took part in his father's wars against the Roman Empire. Hormizd I's brief time as ruler of Iran was largely uneventful. He built the city of Hormizd-Ardashir (present-day Ahvaz), which remains a major city today in Iran. He promoted the Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani permission to continue his preaching.
It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I. (Full article...)
The Persian expedition into Herat was contrary to an agreement with the United Kingdom signed by Naser al-Din Shah in January 1853. According to this agreement, the Persian Government would refrain from sending troops to or interfering in the internal affairs of Herat. The siege was a major point of contention in the breakdown of Anglo-Persian relations and eventually became the catalyst for the Anglo-Persian War. After successfully capturing Herat, British agents were either expelled from Persia or left on their own accord. Despite dispatching Farrokh Khan Ghaffari to negotiate a diplomatic solution, the British were already preparing military action against Persia by July 1856. The British would inevitably issue a declaration of war on Persia from Calcutta on 1 November 1856. The Persian army would continue to occupy Herat and would only leave in compliance with the Treaty of Paris that ended the Anglo-Persian War. However, the Persian government managed to install Sultan Ahmad Khan as the puppet ruler of Herat prior to the ratification of the peace treaty with Britain. (Full article...)
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The Letter of Tansar (Persian: نامه تنسر) is a document from the Sasanian era, purportedly recording a letter sent by Tansar—a Zoroastrian high priest serving Ardashir I—to Gushnasp, king of Parishwar/Tabaristan. The letter seeks to persuade Gushnasp to submit to Ardashir's authority by addressing the concerns and objections he had raised in a previous letter.
There has been considerable disagreement regarding the Letter's dating and authenticity. Many scholars, such as Arthur Christensen and Mojtaba Minovi, have held that the Letter is a 6th-century forgery, produced during the reign of Khosrow I for political purposes. Others, such as James Darmesteter and Mary Boyce, believed the document to have been authentic in the main, containing only particular later additions. According to Boyce, a copy of the original letter may have been held at the diz-ī nibišt ("Fortress of Archives") in Pars, after which it was revised and recopied in the 6th century for contemporary political use. The letter appears to have been written soon after Ardashir's overthrow of Ardavan IV, in an attempt to secure the allegiance of Gushnasp, king of Tabaristan and former vassal to the Parthians, without bloodshed. The text appears to be a response to an earlier letter from Gushnasp, in which he had set out his objections to submitting to Ardashir's authority. One of these was the accusation that Ardashir "had taken away fires from the fire-temples, extinguished them and blotted them out." To this, Tansar replies that it was the "kings of the peoples [i.e. Parthians' vassal kings]" that began the practice of dynastic fires, an "innovation" unauthorized by the kings of old. A similar response appears in Book IV of the 9th century Denkard. (Full article...)
By the 7th century BC, the region of Persis, located in the southwestern part of the Iranian plateau, had been settled by Persian people. From Persis, Cyrus rose and defeated Media, Lydia, and the Neo-Babylonian Empire, thus marking the establishment of a new imperial polity in the ancient Near East. The empire expanded rapidly, but was repulsed from Scythia in 513 BC and from Greece in 492–490 BC and 480–479 BC. (Full article...)
Imperial Bank of Persia head office on the eastern side of Toopkhaneh, Teheran, 1902 The Imperial Bank of Persia (Persian: بانک شاهنشاهی ایران, romanized:Bânk-e Šâhanšâhi-ye Irân), sometimes transcribed as Bank Shahi, was a British bank that played a central role in the financial history of late Qajar Iran, known in English at the time as Persia. The bank was legally established in London and subject to British law, with the bulk of its operations based in Tehran under a concession initially granted by the Qajar government to Paul Julius Reuter. It served as the country's main bank of issue until that role was transferred to Bank Melli Iran in 1932, and introduced European financial practices to a country in which they were previously unknown.
Following political changes in Pahlavi Iran it was renamed the Imperial Bank of Iran in 1935, then the British Bank of Iran and the Middle East in 1949 following expansion into other Middle Eastern countries. In 1952, its operations in Iran were terminated, with some of its former business restructured as Bank Bazargani. The remaining activity outside Iran was renamed British Bank of the Middle East (BBME), which in 1959 was purchased by HSBC and in 1999 was renamed HSBC Bank Middle East. Bank Bazargani in turn was reorganized in 1979 following the Iranian Revolution, to become the nucleus of Bank Tejarat. (Full article...)
The Little Zab or Lower Zab (Arabic: الزاب الاسفل, al-Zāb al-Asfal; Kurdish: Zêy Koya or Zêyê Biçûk; Persian: زاب کوچک, Zâb-e Kuchak; Syriac: ܙܒܐ ܬܚܬܝܐ, Zāba Taḥtāya) is a river that originates in Iran and joins the Tigris just south of Al Zab in Iraq. The Little Zab is approximately 400 kilometres (250mi) long and drains an area of about 22,000 square kilometres (8,500sqmi). The river is fed by rainfall and snowmelt, resulting in a peak discharge in the spring and low water in the summer and early fall. Two dams built on the Little Zab regulate the river flow, providing water for irrigation and generating hydroelectricity.
The Zagros Mountains have been populated since at least the Lower Palaeolithic, but the earliest archaeological site in the Little Zab basin, Barda Balka, dates to the Middle Palaeolithic. Human occupation of the Little Zab basin has been attested for every period since then. (Full article...)
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The Republic of India and the Islamic Republic of Iran maintain a bilateral relationship. Independent India and Iran established diplomatic relations on 15 March 1950.
Contact between both ancient Persia and ancient India date to ancient times, and can be seen through the diffusion of Persian culture among the Islamic culture in much of South Asia; furthermore, around 15% of the Muslims in India are Shia, a group Iran considers itself to represent on the world stage. Outside the Islamic community, the impact of Persian culture has primarily been in northwest India. (Full article...)
Some historians take the view that its role in the massive display of seemingly unlimited royal wealth contributed to the Iranian populace's growing frustration with the Pahlavi dynasty, while others argue that the extravagance of the proceedings was exaggerated during the Islamic Revolution to discredit the Shah's regime. As a result, some accounts have overstated the event's costs and luxuries. (Full article...)
October 26, 2005 - Iranian president Mahmoud Ahmadinejad calls for Israel to be "wiped off the map" at "World Without Zionism" conference in Tehran, Iran, and condemns peace process. MEMRI translated Ahmadinejad's words differently: "Imam [Khomeini] said: 'This regime that is occupying Qods [Jerusalem] must be eliminated from the pages of history.' This sentence is very wise. The issue of Palestine is not an issue on which we can compromise."
We like to forget the history, Iranians don't. In 1953, The United States and Britain overthrew the parliamentary government [in Iran] and installed a brutal dictator. [...] In 1979, the population overthrew the dictator. And since then the United States has been essentially torturing Iran: First tried the military coup and then supported Saddam Hussein during Iraq’s invasion of Iran which killed hundreds of thousands of people and after that United States started imposing harsh sanctions on Iran.
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